Don’t Look Up

A recent headline from Common Dreams announced that “Don’t Look Up” is now the most-viewed film on Netflix worldwide.

I don’t watch a lot of television, and as I’ve aged, I seem to have lost the patience necessary to sit through most movies, but my children all raved about “Don’t Look Up,” and then my FaceBook feed was filled with people recommending it in glowing terms, so I made an exception.

What was it that Arte Johnson used to say on “Laugh-In”? Veeery Interesting! (young people, Google it.)

The new feature film “Don’t Look Up,” a dark comedy satirizing the complacency and mendacity of elites in the face of an existential threat to human civilization, is now the most popular movie on Netflix worldwide, according to data compiled by FlixPatrol.

The basic story revolves around the discovery of a large comet by academics at a midwest university. They realize that it will soon hit earth, wiping out most of life on the planet. Rather than deal with that reality, and launch an effort to destroy the comet (which turns out to contain very valuable minerals), the government partners with big business in an effort to recover those minerals, and as that effort fails, enlists celebrities and others in a campaign to tell people “don’t look up.”

So they don’t.

Most reports about the film describe it as a commentary on mankind’s reluctance to take climate change seriously, but the social criticism goes far beyond that. The numerous major stars who play roles in this very negative portrayal of today’s American society have produced a story firmly focused on the worst aspects of contemporary culture–the media’s love affair with celebrity and sex, our obsession with credentials rather than competence (the unwillingness of government officials to believe the scientists until their results have been confirmed by professors at “elite” universities was a nice touch)–and so many other distortions amplified by the current media environment.

Meryl Streep, as a female version of Trump, personified the utterly ignorant, poll-driven, self-engrossed politicians that currently litter our political landscape. And Mark Rylance, playing a mega-rich Silicon Valley tech guru, is a cringe-inducing reminder of the real-world, self-aggrandizing tech billionaires who prioritize the elevation of their personal  fame and profit over any concern for society or humanity.

Critical evaluations of the film have been sharply divided. Roger Ebert hated it; Neil DeGrasse Tyson dubbed it a documentary.

I will admit to being somewhere in-between. I found the satire in many places far too broad, evidence of a determination to “hit them [the audience] over the head.” Artistically, Ebert has a point– the film would have benefitted greatly from some judicious cutting. That said, Tyson is also right–in so many unfortunate ways, it is a documentary.

it’s hard to disagree with a commenter to one site who observed that the movie wasn’t limited to a critique of our disinclination to address climate change–“I totally disagree. This flick was a satire about our culture and was right on the money!”

As another commented  “I mean, when hundreds of thousands of people die from a virus and people still claim it’s a hoax… the notion of people not believing scientists and astronomers seems pretty plausible (regardless of the validity of the scenario).. We live in a strange world right now.” No kidding.

Maybe we need to be hit over the head…Repeatedly.

At the very least, the fact that so many people have watched a movie that is a searing if somewhat over-the-top criticism of today’s culture–and the fact that so many of them (even among the critics) strongly agreed with the message–is probably a good sign.

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That Sagan Quote…

Tomorrow, we begin 2022– a new year. It promises to be a turning point–since I don’t think it is an exaggeration to say that the barbarians are at the gate.

The divisions that characterize our “body politic” are deep, and every day appear more insurmountable. As yesterday’s post noted, we are rapidly approaching a point where the country will choose between two seemingly irreconcilable visions of what it means to be an American.

Or for that matter, a human. 

I can’t describe the stakes as well as Carl Sagan and Ann Druyan did in their 1995 book “The Demon-Haunted World: Science as a Candle in the Dark.”A widely quoted observation from that book rings eerily prescient.

“I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness…

The dumbing down of American is most evident in the slow decay of substantive content in the enormously influential media, the 30 second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance.”

The only element of our current landscape that that quote from Sagan didn’t predict is the “silo-ing” of that “enormously influential” American media–and the consequential division between those of us who occupy a credible, if confusing, evidence-based reality, and those whose “research” and selective media consumption lead them to…goodness knows where.

Somewhere else.

Credible and substantive information remains available, so we still have a choice–we can still opt for reality, messy and ambiguous as that reality is. But I don’t know how long that choice will be available. The institutional mechanisms of democratic government are being steadily appropriated by a barbarian cult composed of White Supremicists– along with the venal, the frightened and the ignorant. I worry that our window of opportunity for defeating that cult is closing.

The Democrats can’t do it alone–especially when they’re burdened with faux Senate Democrats like Manchin.

If at least a couple of “good guys”– aka honorable adult Republican politicians living in the real world and having the guts to speak truth to power– are ever going to show up, this would be a really good time.

Happy New Year….

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The Story Of Today’s America

Discussions on this blog tend to be conducted in relatively abstract terms. It can be easy to forget the power of particularity–the power of stories–to bring them home.

A lengthy report in last Sunday’s New York Times reminded me of that power–rather forcefully.

The article described one of the numerous fights over mask requirements, this particular one in Enid, Oklahoma. It began by focusing on a public meeting, and the discomfort of an Air Force sergeant, Jonathan Waddell, who had moved to Enid with his family seven years before, when he’d retired. He’d thrown himself into the community, and won a seat on the City Council. He supported the mask mandate–unlike the throng of people dressed in red who filled the chamber that night.

He had noticed something was different when he drove up in his truck. The parking lot was full, and people wearing red were getting out of their cars greeting one another, looking a bit like players on a sports team. As the meeting began, he realized that they opposed the mandate. It was almost everybody in the room.

The meeting was unlike any he had ever attended. One woman cried and said wearing a mask made her feel like she did when she was raped at 17. Another read the Lord’s Prayer and said the word “agenda” at the top of the meeting schedule seemed suspicious. A man quoted Patrick Henry and handed out copies of the Constitution.

“The line is being drawn, folks,” said a man in jeans and a red T-shirt. He said the people in the audience “had been shouted down for the last 20 years, and they’re finally here to draw a line, and I think they’re saying, ‘We’ve had enough.’”

 People were talking about masks, but Waddell said “it felt like something else.”

That “something else” became depressingly clear as the Times described the woman who had organized the red-shirted attendees. It’s one thing to speculate about the fears and resentments motivating QAnon and “Big Lie” believers and anti-vaccine cultists…but the Times story put a face on those resentments.

Melissa Crabtree is “a home-schooling mother who owns a business selling essential oils and cleaning products.

She said she came to the conclusion that the government was misleading Americans. For whose benefit she could not tell. Maybe drug companies. Maybe politicians. Whatever the case, it made her feel like the people in charge saw her — and the whole country of people like her — as easy to take advantage of.

“I don’t like to be played the fool,” said Ms. Crabtree, who also works as an assistant to a Christian author and speaker. “And I felt like they were counting on us — us being the general population — on being the fool.”

She felt contempt radiating from the other side, a sense that those who disagreed with her felt superior and wanted to humiliate her.

The article went into considerable detail about Crabtree’s unquestioning Evangelical religiosity, including her decision to homeschool her children to protect them from a culture she deplores–from its sexual “perversions” and the left’s “preoccupation with race” and its telling of history.

“Why all of a sudden are we teaching our 5-year-olds to be divided by color?” she said. “They don’t care what color your skin is until you tell them that that 5-year-old’s grandpa was mean 200 years ago.”

Crabtree’s organizing was successful; the mask mandate died. But the schism in Enid hardened.

Mr. Waddell voted for the mask mandate, and the reaction was immediate. The following Sunday, people he had prayed with for years avoided him at church. The greeters, an older couple he knew well, looked the other way when he walked by. Several people left the church altogether because of his association with it, he said.

It wasn’t just Waddell. Ben Ezzell, the city commissioner who introduced the mask mandate got veiled warnings  — mostly via email and Facebook. Someone dumped trash on his lawn. At one City Council meeting, “a man shouted that he knew where Mr. Ezzell lived. Another meeting got so tense that police officers insisted on escorting him to his car.”

In February, the Red Shirts swept the local elections, winning three seats on the City Council — including Mr. Waddell’s and Mr. Ezzell’s.  During the year, through a series of elections, appointments and City Council votes, they’ve placed four candidates on the school board and another four on the library board.

The article is lengthy, but I strongly encourage you to click through and read it in its entirety. It is eye-opening.

As the reporter noted, what we are seeing–nationally, and not just in Enid– is a deeply disturbing argument about what it means to be an American, and whose version of the country will prevail.

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Um…Really?

I have a bad habit of categorizing behaviors I don’t understand–behaviors that I just cannot make sense of–as insane. Nuts. Wacko.

I have to remind myself that many of the positions and decisions that I find incomprehensible aren’t really evidence of mental illness, and that the mere fact that they seem devoid of any sensible basis (and–like the anti-vaccine hysteria– often seem likely to personally endanger the person holding them) is hardly justification for my dismissal as too “looney” to merit efforts at serious debate. Shame on me.

But then I run across something like this. 

Talking Points Memo is a reputable, credible source of political information–one that I visit frequently. As this year draws to a close, the editor, Josh Marshall, posted an essay he titled “Looking Back on the Dumb.” It included things like the effort by Rudy Guliani’s son to run for Governor of New York, despite the fact his entire government experience is apparently limited to an internship. But then, Marshall’s recitation included the following:

Tom Cotton was somehow not joking: It was a while ago, but Sen. Tom Cotton’s (R-AK) Saturday Night Live script-esque warning to President Biden this summer about the Beijing Olympics still lives in my head rent-free. In June, Cotton sent Biden a letter demanding the President should stop Americans from participating in the 2022 Olympics unless China promised it wouldn’t … steal U.S. athlete’s DNA. “In 2022, thousands of world-class athletes will gather to compete in China,” the letter read. “Their DNA will present an irresistible target for the CCP … thus, we should expect that the Chinese government will attempt to collect genetic samples of Olympians at the Games, perhaps disguised as testing for illegal drugs or COVID-19.” He also somehow concluded that the Chinese government was going to use said harvested DNA to create an army of super soldiers.

Okay, it wasn’t April 1st, but surely, I thought, this had to be tongue-in-cheek. Tom Cotton is a  dangerous rightwing ideologue, but he’s a United States Senator, for heaven’s sake! Surely, a Google search would explain the joke…

Nope.

The accusation was covered at the time in a number of publications. My favorite was Esquire’s “Tom Cotton Is a Few Reindeer Short of Santa’s Sleigh,” by the always acerbic Charles Pierce.

The shebeen has been keeping a weather eye on Senator Tom Cotton (R), the bobble-throated slapstick from the state of Arkansas, ever since he enlivened his first term by writing a letter to the leadership of Iran telling its members not to assume that any action taken by the President of the United States is in any way permanent. This nugget of larval Trumpism marked Cotton as a potentially dangerous autocrat. What I was not prepared for was the prospect that Cotton is also perhaps three tiny reindeer short of Santa’s sleigh.

I discovered that when reports first emerged about Cotton’s DNA concerns, Twitter had had a field day–with more than one tweet showing Cotton with a tin foil hat, and others comparing him to Marjorie Taylor Green. (Given the wealth of reporting and Twitter activity at the time, I really don’t know how I missed this…)

The Hill also reported on Cotton’s “theory.”

Cotton, a member of the Senate Intelligence Committee, detailed several of his concerns, including China’s “invasive” surveillance system. He said members of the American delegation should expect their rooms to be bugged and their electronic devices to be hacked by Chinese authorities.

He also warned about the possibility the Chinese government could try to obtain DNA samples from athletes.

“The CCP [Chinese Communist Party] also considers DNA collection a vital intelligence-gathering objective,” Cotton wrote.

“The CCP has reportedly conducted tests to develop biologically-enhanced soldiers and intends to use DNA data to catapult Chinese biotechnology companies to global market dominance,” the letter states.

Correct me if I’m wrong, but I’ve been under the impression that there are a lot of people in China, and all of them presumably have DNA…I’m missing something.

Tom Cotton is a member of the Senate Intelligence Committee. He is a graduate of Harvard College and Harvard Law School. And he’s convinced that (only American??) DNA can be harvested and somehow used to create super-soldiers.

I’m rethinking my effort to stop categorizing people as lunatics…

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Modernity, Ambiguity..And Polarization

Back when I was in college (many years ago!), one of “the” raging intellectual arguments concerned the absolute versus relative nature of evil. We weren’t far removed from WWII and the discovery of Hitler’s “Final solution,” and “relativism” was a dirty word. Most Americans looked askance at people who suggested that different cultures might judge behaviors differently.

I haven’t encountered replays of that particular debate lately, but a recent newsletter from Pew brought it to mind. The newsletter–reporting on studies conducted by Pew’s Research Center–included the following paragraph:

About half of U.S. adults (48%) say that most things in society can be clearly divided into good and evil, while the other half (50%) say that most things in society are too complicated to be categorized this way, according to a new analysis of data from a recent Pew Research Center survey. Highly religious Americans are much more likely to see society as split between good and evil, while nonreligious people tend to see more ambiguity.

Ah–either/or. Good or evil. Right or wrong. If only the world was that simple…

Back in those youthful college days, most of us ended up by concluding that the fight between relativism and certainty was being vastly oversimplified. Although certain behaviors (genocide, for example) could undoubtedly be labeled “evil” no matter the culture, the real world confronts us daily with situations in multiple shades of gray. It might be comforting to believe in an accessible bright line that divides always good from always evil, but in the messy reality of the world we occupy, that line is often very fuzzy–and what lawyers like to call “fact-sensitive.”

There’s certainly wise versus unwise, wrong versus right… and then there’s good versus evil….

I still recall my first conversation with an Episcopal clergyman who later became a good friend, in which we discussed the positive and negative role of religion in helping people cope with the growing complexities of modern life, helping them navigate an increasingly complicated social and technological environment in which affixing unambiguous labels like “good” and “bad” was increasingly fraught. He saw his job as helping his congregants deal with the inevitable ambiguities of modern life–helping them ask the right questions, rather than insisting that they accept simple, pre-ordained, one-size-fits-all “right answers.”

My youngest son insists that this is the test of good versus bad religion–the good ones help you wrestle with such questions; the harmful ones insist they have the only acceptable answers….I think it’s fair to say that the growing number of “unchurched” and secular Americans is attributable in no small measure to the large number of religious denominations that  insist on acceptance of a particular, doctrinal, always-right “answer.” 

The Pew analysis does provide illumination of a fundamental (pun intended) reason for Americans’ current polarization. Whether based on religion or a semi-religious political ideology, the emotional need to categorize other humans–the need to divide an increasingly complex world into simple categories of “good” and “evil” that corresponds with “us” versus “them”–is a significant contributor to our current inability to communicate, let alone live together with at least a measure of civility and mutual respect. 

After all, if progressive policies are evil, rather than simply “unwise” or “mistaken,” then the “good” people–the Godly warriors who have affixed that label– are justified in ignoring democratic processes and the rule of law in order to counter that evil.

And as horrifying as it may seem, that’s where we are–reliving a throwback to pre-modern times, and to the religious wars the nation’s Founders they thought they were avoiding by erecting that wall of separation between church and state.

I’ve always realized that there were some folks who needed that bright line, the high degree of moral certainty that characterized simpler times–but Pew’s study found 48% of Americans endorsing that pre-modern mindset.

That explains a lot..and it doesn’t bode well for e pluribus unum.

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