Random Blogging – Page 88

Correlation Isn’t Causation–But It’s Suggestive

Well, well. Speaking of “emerging data,” as I frequently do, there’s some pretty fascinating information coming out about corporate boards and diversity.

I get a daily business/markets newsletter from Axios .A recent one compared the earnings of companies with different board compositions–the percentages of non-whites and women, and the largest age ranges of those sitting on the governing boards of those companies. (Click through to see a nifty little chart.) And while the report was careful to point out that the results showed correlation, not causation, those results were certainly intriguing.

By the numbers: As a cohort, the companies with more women on their boards saw the smallest year-over-year drop in revenue growth in 2020.

And a group of companies with board members whose ages spanned over 30 years saw an improvement in revenue growth compared to the prior year. The rest saw growth slow.

The businesses with at least 30% of seats filled by non-white executives saw a bigger jump in revenue growth. However, those that had between 20% and 30% non-white board executives fared worse than those with fewer non-white members.

BoardReady cautions that this data might be skewed because so few companies have enough non-white executives on their boards to meet that threshold.

BoardReady used revenue as a yardstick — rather than profits or other markers— in order to avoid distortions of the data due to various adjustments companies made during the pandemic.

So far, efforts by legislators and regulators to encourage more diverse representation on corporate boards have had a relatively limited impact, although the numbers are inching up. (According to the report, women made up 28% of all S&P 500 corporate board members last year, up from 16% in 2010.)

A 2019 Webforum article written by one corporate executive makes the business case for increased inclusion and a broad definition of diversity:

We live in a complex, interconnected world where diversity, shaped by globalization and technological advance, forms the fabric of modern society. Notwithstanding this interconnectedness, there is also growing polarization – both in the physical and digital worlds – fuelled by identity politics and the resurgence of nationalist ideals.

Not surprisingly, our workplaces tend to mirror the sociocultural dynamics at play in our lives outside work. Having built and scaled a multinational enterprise over nearly two decades, I’ve learned that diversity in the workplace is an asset for both businesses and their employees, in its capacity to foster innovation, creativity and empathy in ways that homogeneous environments seldom do. Yet it takes careful nurturing and conscious orchestration to unleash the true potential of this invaluable asset.

In this era of globalization, diversity in the business environment is about more than gender, race and ethnicity. It now includes employees with diverse religious and political beliefs, education, socioeconomic backgrounds, sexual orientation, cultures and even disabilities. Companies are discovering that, by supporting and promoting a diverse and inclusive workplace, they are gaining benefits that go beyond the optics.

The author argues that bringing together people of different ethnicities and different life experiences is a key driver of innovation, and he cites the increasingly varied foods we eat every day, the most successful musical genres (jazz, rock’n’roll, hip-hop) and other innovative aspects of contemporary life as “products of cultural amalgamation.”

Of course–as data I’ve reported upon previously amply confirms–that’s the problem. Resistance to inclusion (not just in boardrooms but in venues of all kinds) is best understood as a visceral and very negative reaction to “cultural amalgamation.”

In fact, cultural amalgamation and the frantic resistance to it are at the root of most of the fault-lines that run through our politics, retard the diversification of boardrooms, and create and fuel social discord. Proponents of capitalism and market economies give lip service to their fidelity to the bottom line, but thus far most companies have turned out to be part of–or at least in thrall to– the cultural resistance.

Time will tell whether performance reports like these move the needle, and whether “It’s the economy, stupid” should really be “It’s the culture, stupid.”

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Read This Book

Last week, I finished reading Jonathan Rauch’s The Constitution of Knowledge. I highly recommend it.

The book is an extraordinarily readable primer on epistemology –how we humans know what we know, and a defense of the proposition that knowledge is a product of collective and institutional effort–what we might call the scientific method writ large. (As Rauch points out, knowledge is “a conversation, not a destination,” and falsification is an essential element in the development of knowledge.)

He begins with the thesis that the open society is defined by three social systems: economic, political, and epistemic, and that each of those systems handles social decision-making about resources, power, and truth. The book goes on to compare and contrast those social systems, and to connect today’s challenges to the long history of philosophical and scientific inquiries about the nature of reality, the differences between faith and fact, and the social and governmental importance of occupying the same “reality-based” community.

The book is also a stirring defense of free speech against assaults from both the right (censorship) and the left (cancel culture).

Rauch warns that the real danger in a culture where lying is ubiquitous isn’t simply misdirection; it is the undermining of our ability to distinguish between fact and falsehood. As others have noted, the methodology of censorship has changed; today, rather than efforts to simply suppress uncongenial ideas (virtually impossible in our digital age), the tactic is to “flood the information zone with shit”–to confuse, undermine and paralyze rather than brainwash.

In the digital age, Rauch shares a concern that regular readers of this blog will recognize as a preoccupation of mine–a concern that the marketplace of ideas is in danger of being supplanted by a marketplace of realities.

Perhaps the greatest virtue of the book is Rauch’s detailed explanation of why facts are–and must be– a social product.

Whether and where and how much of the time we think well thus depends not just on how biased we may be as individuals or even how we behave in unstructured groups; it also depends, crucially, on the design of the social environment in which we find ourselves. To phrase the point more bluntly: It’s the institutions, stupid.

As he says, our task is to create a” social environment which increases rightness and reduces wrongness.” Unlike our governmental constitution, the constitution of knowledge is unwritten, but no less important–it is a “social operating system” that aims to elicit co-operation and resolve differences on the “basis of rules rather than personal authority or tribal affiliation or brute force.” And he reminds us that information technology is very different from knowledge technology.

Information can be simply emitted, but knowledge, the product of a rich social interaction, must be achieved.

Rauch also reminds readers that all knowledge is necessarily provisional–that as we learn more, we revisit and refine what we “know” in light of new information and new knowledge, and that this inevitable impermanence can be very threatening to individuals who need bright lines and eternal truths.

Rauch concludes the discussion with advice on how the reality-based community can respond to and marginalize the trolls and virtue signalers and others who are using our new tools of communication to pollute the national discourse.

Speaking of that national discourse, I thought it was interesting to look at the ideological diversity of those who provided the inevitable jacket “blurbs” praising the book, because they represent a variety of (reality-based)political and social perspectives. Their range testifies to the objectivity of the content.

Bottom line, this is a truly important book, providing an essential overview of how humans know, how the “Constitution of Knowledge” overcomes individual errors and biases, allowing the collective “us” to distinguish between fact and fiction, and why that process is so essential to social construction and stability.

The foregoing description does a real disservice to the scope and richness of this book. You need to read it.

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Abandoning Equivalence

A few days ago, over at Talking Points Memo , Josh Marshall shared an important observation. He was reporting on yet another asinine demand by yet another asinine Republican operative–in this case, the Chairman of the Republican party of Virginia, who wanted the University of Virginia to open an investigation into Professor Larry Sabato. Sabato is a noted and widely cited political observer; however, according to the Chairman of the “anti-cancel” party, Sabato’s “bitter partisanship.” violated UVA’s ethical code and justified “cancelling” him. (Of course, he didn’t put it quite that way…)

The University responded, according to Marshall, “by telling the Virginia GOP, in so many words, to STFU.”

Another day, another example of hypocrisy and stupidity. It wouldn’t be worth a post, except for Marshall’s further insightful observation, which I am taking the liberty of quoting at some length.

Years ago – and in some case until quite recently – there was a group of commentators who the prestige news shows relied on for non-partisan, “both sides” commentary on the politics of the day. Two of the most visible – especially on shows like The NewsHour were Norm Ornstein and Thomas Mann, two think tank political scientists from AEI and Brookings respectively. Another was presidential historian Michael Beschloss. Another was Larry Sabato. Ornstein and Mann tended to focus on the function of Congress; Beschloss, the presidency; Sabato, federal elections. But they each covered the full terrain of contemporary politics. If you go back through 20-plus years of my writing the Editors’ Blog you’ll probably find some criticism of each of them, almost certainly precisely because of this studious effort to see the country’s two political parties in equal terms and treat them as such, even as the evidence for that perspective steadily dwindled….

In the spring of 2012 Mann and Ornstein published an OpEd in The Washington Post: “Let’s Just Say It: The Republicans Are the Problem“. The title speaks for itself but if you wanted more you could read the book that it was adapted from It’s Even Worse Than It Looks: How the American Constitutional System Collided With the New Politics of Extremism. Ornstein’s twitter feed is now so blistering in its criticism of contemporary conservatism and the GOP that it makes me blush. Beschloss now has a priceless Twitter feed made up largely of historical artifacts, photos, commemorations almost all of which function as subtweets of Trump, Trumpism or some related manifestation of the contemporary GOP.

Sabato was in many ways the final holdout. In an interview with The Richmond Times-Dispatch for an article about the state GOP investigation demand, Sabato chalked the shift up to Trump and the January 6th insurrection. “People had better pay attention because if they don’t, it’s going to happen again.”

These political pundits originally earned reputations as fair-minded, non-partisan political scientists translating research data for the edification of the public. Their whole “schtick” was even-handedness; they were political Joe Fridays confining themselves to “just the facts, ma’am.” They had–and still have– significant professional incentives to be “both-siders” to the greatest extent consistent with scholarly integrity.

So what has changed?

I suggest that what’s changed is political reality. We are at a point in America’s political life when people who actually know what they are talking about can no longer treat today’s GOP as a normal political party. Norman Ornstein was a Republican and to the best of my knowledge, he is still working for a conservative think-tank. Michael Beschloss always struck me as a bit right of center, although careful to maintain objectivity. Ditto Sabato, who never came across as anything but a studied fence-straddler. (Granted, these were my impressions, and may well have differed from the reactions of others.)

There comes a time when knowledgable people who were trained to be dispassionate (and incentivized to bend over backwards to be “balanced”) can no longer ignore the evidence.

We’re at that point.

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Rural Red, Urban Blue

Talk about living in bubbles….

It isn’t just the Internet, or our very human tendency to consult information sources compatible with our biases and beliefs. I’ve written before about The Big Sort, the 2008 book by Bill Bishop which tracked the “sorting” of Americans into residential tribes–especially urban and rural–a phenomenon Bishop warned was “tearing us apart.”

Since the publication of that book, the divisions between city and rural dwellers have only deepened–with suburbs appearing to move toward the urban side of the scale. Given the other long-term trends that I’ve been noting (and about which I’ve been posting) the ability of Republicans–at least, in their current iteration– to retain control of the national government over the long term looks decidedly grim.

Last month, The New York Times ran a story about the urban/rural divide, noting that the GOP is simply out of touch with diverse urban areas.

The Times interviewed Jerry Sanders, a Republican who had served two terms as mayor of San Diego. The story noted that in 2012, Sanders was the most prominent Republican city executive in the country. A former police chief who was close to the business community, in a rational world, Sanders would seem to be a a political role model for other urban Republican mayors–he was a political moderate who worked with the Obama administration on urban policy and endorsed gay marriage.

Sanders left the GOP on January 7th.

The report noted that Sanders’ sour evaluation of the GOP’s urban appeal was borne out in off-year elections.

From Mr. Sanders’s California to New York City and New Jersey and the increasingly blue state of Virginia with its crucial suburbs of Washington, D.C., the Republican Party’s feeble appeal to the country’s big cities and dense suburbs is on vivid display.

Where the G.O.P. once consistently mounted robust campaigns in many of these areas, the party is now all but locked out of all the major contests of 2021.

The realignment of national politics around urban-versus-rural divisions has seemingly doomed Republicans in these areas as surely as it has all but eradicated the Democratic Party as a force across the Plains and the Upper Mountain West. At the national level, Republicans have largely accepted that trade-off as advantageous, since the structure of the federal government gives disproportionate power to sparsely populated rural states.

Indeed, as the article makes clear, the only metro areas where the G.O.P. maintains influence are in red states (like Indiana) where Republican governors and state legislators can impose their policy preferences on local leaders.

The consequences of this urban/rural “big sort” are mostly negative. From a governance perspective, the ability of significantly fewer rural voters to thwart the electoral choices and policy preferences of popular majorities is dangerously anti-democratic . If the structural influences that give undue power to those “sparsely populated” rural areas aren’t countered, that situation will continue to undermine the legitimacy of the federal government. (It has already facilitated a gridlock that has gone a long way toward destroying its stability.)

But it isn’t just political structures that are damaged by the dominance of liberals in cities and conservatives in rural areas. The divide damages our ability as citizens to participate in reasoned debates with neighbors who have different perspectives. Conservatives living in urban areas feel politically powerless, as do liberals who reside in rural precincts of the country. The media’s tendency to lump voters into categories of “red” or “blue” also blurs the very real differences within those categories.

Most concerning of all is the ability of “sorted” populations to inhabit wildly different realities. As a long-ago student from a small town in Indiana reminded me during a class discussion of the Filter Bubble, bubbles can be geographic as well as informational.

If we fixed the structural glitches that allow today’s Republicans to ignore urban constituencies, perhaps the GOP would once again embrace contemporary versions of Jerry Sanders, Bill Hudnut and Richard Lugar, in order to become competitive in the nation’s cities. And perhaps Democrats would come out of their rural closets.

Yeah, I know. Perhaps pigs will fly…..

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The Animosity Coalition

I almost always learn something from reading Thomas Edsall’s “Guest Essays” (formerly known as “Op Eds”) in the New York Times. He usually surveys and cites several academic researchers with expertise in whatever subject he’s investigating, and–as a recent essay demonstrated–he sometimes comes up with a nice turn of phrase.

Edsall’s topic was the “animosity coalition.”

In 2016, Donald Trump recruited voters with the highest levels of animosity toward African Americans, assembling a “schadenfreude” electorate — voters who take pleasure in making the opposition suffer — that continues to dominate the Republican Party, even in the aftermath of the Trump presidency.

“Schadenfreude electorate.” Perfect!!

Edsall doesn’t mince words about the composition of that electorate, pointing out that Trump played to the dark side of American politics, constructing an “animosity coalition” composed of “the alienated, the distrustful, voters willing to sacrifice democracy for a return to white hegemony.” As he says, segregationists have long been a permanent fixture of American politics, although shifting between the two major parties.

And that brings us to an essential insight that answers what has been a vexing question, at least for me.

Edsall quotes Liliana Mason for the insight–which is that their solidification of control over the Republican Party has mades White supremacy seem to be a partisan issue. Mason points out, however, that members of what she calls the segregation faction have been around much longer than our current partisan divide. In fact, she says, “they are not loyal to a party — they are loyal to white Christian domination.” (emphasis mine)

There is a faction in American politics that has moved from party to party, can be recruited from either party, and responds especially well to hatred of marginalized groups. They’re not just Republicans or Democrats, they’re a third faction that targets parties.

Mason’s conclusions are echoed by other researchers, who have found Trump supporters exhibiting attitudes about racial groups, immigrants and political correctness that rival partisanship and are “negatively related to support for mainstream Republican candidates.”

That insight explains something that so many of us have found baffling: why would elected Republican officials and Republican candidates for public office–many of whom clearly know better– dutifully echo Trump’s bigotries and support his Big Lie?

The usual theory is that this represents a combination of fecklessness and ambition. Among those who do know better are individuals who lack a moral center–who see which way the GOP winds are blowing for GOP primary voters–and who are prioritizing their personal electoral prospects above their moral and patriotic duties. They are “playing to the base.”

What the cited scholarship adds to that explanation is an important insight: the “base” to which these candidates are pandering isn’t even a Republican base–at least, not as political scientists define a party’s base. It’s the voters who were unhappy with Trump, or with their particular House or Senate candidates, but who nevertheless loyally voted Republican, who are members of the base.

In other words, voters for whom an R or D next to a name on the ballot is dispositive constitute a political party’s true base.

That is not a description of the “animosity coalition” that effectively controls today’s GOP. Those voters have shifted parties before and they would do so again, because their allegiance is to White Christian dominance. As a result, Republicans who need their votes can’t rely on the old political calculation (“where would they go? to the Democrats? Not likely!”) because significant numbers of these voters really would desert candidates who they perceive as insufficiently reactionary/racist.

Julie Wronski, a political scientist at the University of Mississippi — a co-author, with Mason and John Kane of N.Y.U., of a just published paper, “Activating Animus: The Uniquely Social Roots of Trump Support” — put it this way in reply to my emailed query:

The Trump coalition is motivated by animosity toward Blacks, Hispanics, Muslims and L.G.B.T. This animosity has no bearing on support for any of the other G.O.P. elites or the party itself. Warmth toward whites and Christians equally predict support for Trump, other G.O.P. elites, and the party itself. The only area where Trump support is different than other G.O.P. support is in regards to harnessing this out-group animus.

For as long as Trump remains the standard-bearer of the Republican Party, Wronski continued, “this animosity coalition will define the party.”

The animosity coalition is composed of folks whose only real goals are to protect White Christian privilege and “own the libs.”

In Edsall’s felicitous phrase, they are the “schadenfreude” electorate.

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