Obama Nails It

Ezra Klein recently interviewed Barack Obama on his New York Times sponsored podcast, and as you might imagine, Obama had a number of intriguing things to say about the hardening of political polarization, the backlash spurred by efforts to come to terms with the country’s racial history, and the structural advantages Republicans enjoy thanks to the composition of the Senate and the Electoral College. But here was the observation–and the question that elicited it– that struck me as a “dead on” explanation of  American divisions right now.

Klein: In 2012, you won noncollege whites making less than $27,000 a year. Donald Trump then won them by more than 20 points. He kept them in 2020. What advice do you have to Democrats to bring educational polarization back down?

Obama: I actually think Joe Biden’s got good instincts on this. If you’re 45, and working in a blue collar job, and somebody is lecturing me about becoming a computer programmer, that feels like something got spit out of some think tank as opposed to how my real life is lived.

People knew I was left on issues like race, or gender equality, and L.G.B.T.Q. issues and so forth. But I think maybe the reason I was successful campaigning in downstate Illinois, or Iowa, or places like that is they never felt as if I was condemning them for not having gotten to the politically correct answer quick enough, or that somehow they were morally suspect because they had grown up with and believed more traditional values.

The challenge is when I started running in 2007-2008, it was still possible for me to go into a small town, in a disproportionately white conservative town in rural America, and get a fair hearing because people just hadn’t heard of me. They might say what kind of name is that? They might look at me and have a set of assumptions. But the filter just wasn’t that thick.

The prototypical example is I show up in a small town in Southern Illinois, which is closer to the South than it is to Chicago, both culturally as well as geographically. And usually, the local paper was owned by a modestly conservative, maybe even quite conservative usually, guy. He’d call me in. We’d have a cup of coffee. We’d have a conversation about tax policy, or trade, or whatever else he cared about. And at the end of it, usually I could expect some sort of story in the paper saying, well, we met with Obama. He seems like an intelligent young man. We don’t agree with him on much. He’s kind of liberal for our taste, but he had some interesting ideas. And you know, that was it.

So then I could go to the fish fry, or the V.F.W. hall, or all these other venues, and just talk to people. And they didn’t have any preconceptions about what I believed. They could just take me at face value. If I went into those same places now — or if any Democrat who’s campaigning goes in those places now — almost all news is from either Fox News, Sinclair news stations, talk radio, or some Facebook page. And trying to penetrate that is really difficult.

They didn’t have any preconceptions about what I believed. That’s what has changed–thanks largely, as Obama notes, to the rightwing media ecosystem.

Self-identified “conservatives” (whose definition of “conservative” is  increasingly limited to protecting White Christian privilege) think they know what “liberalism” is–it’s “woke” and supercilious, and its adherents are entitled globalists who sneer at them. Pointing out their misuse of terms like “socialist” or their misconceptions about “cancel culture” or their wildly inaccurate criticisms of Critical Race Theory only confirms that image.

The result is that the only coherent “policy” these folks exhibit is more an attitude than a position–they just want to “own the libs.” They just want to get a rise out of the people they believe are sneering at them. What is ironic is that the “libs” are overwhelmingly the ones counseling mutual understanding and recommending “reaching out”…but people who have internalized grievance have long since abandoned considering evidence contrary to those grievances.

The question, of course, is the same one I keep posing: What do we do? I will readily admit that–beyond working our tails off to keep these people out of power– I have no idea.

It’s clear that we are past the point where acting on well-meaning but tone-deaf pieties about “inviting dialogue” and trying to “understand their perspective” will ameliorate the resentment–or modify the racism that  in most cases has generated it.

I strongly recommend clicking through and reading the entire transcript. It’s depressing, but enlightening. (And no, it doesn’t answer my question…)

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True…And Very Sad.

Rick Wilson is one of the disillusioned Republicans who founded the Lincoln Project, and he recently opined about the devolution of the Grand Old Party. The Lincoln Project, as most of you are aware, was created by a group of long-time, well-respected strategists and operatives who had repeatedly been tapped for significant roles in high-profile Republican campaigns. The Project wasn’t composed of ordinary Republican voters who’d become disillusioned; it was the product of respected and savvy political professionals.

Wilson describes himself as an American political strategist, media consultant, and author. He’s produced televised political commercials for governors, U.S. Senate candidates, Super PACs, and corporations. (He’s also the author of the book Everything Trump Touches Dies.)

Wilson’s basic point in the rant that follows was that the GOP–far from being the party of Lincoln–is now the party of Marjorie Taylor Green, she of the “California fires were started by Jewish space lasers” and more recently “Being made to wear masks to battle the pandemic is just like what happened to the Jews during the Holocaust.”

Wilson’s takedown was heated and comprehensive, and I decided it was worth sharing in its entirety– so with apologies for the length of the quotation, here it is:

This woman is not an outlier. She is the core of the Republican Party. She is the heart and soul of the Republican Party. She is more important in the Republican Party ecosystem than Kevin McCarthy. He issued a pusillanimous, limp-dicked statement today about her finally after getting beat up for hours and hours on end, and I gotta tell you something: He does that because he wants to stay [minority leader]. And he knows that she is the future of the GOP. She is the core, the heart, the soul of what the Republican Party now stands for. It is idiotic, it is violently stupid. It hates experts, it hates authority, it hates science, it hates culture. It hates everything except their reflexive trolling of the rest of the country. She is a monstrous person. She is a person who I would not piss on her if she was on fire. She is a person who deserves all the public … shame you could possibly imagine. But here’s the thing: Kevin McCarthy will not take a single step to expel her from Congress. She is the heart and soul of the Republican Party today. She is exactly the center of it, she is what they have become, and everybody in the Republican Party who goes, ‘Oh, no, that’s not me,’ they only do it quietly. They won’t go out in her face and say, ‘Shut the hell up.’ They won’t go in her face and say, ‘You are a crude, anti-Semite clown.’ They won’t do that because they understand she is their future. She is the party as it is written today, she is the party as it is comprised today. I find her so repulsive and so disgusting that it is all I can do not to get myself thrown off social media by saying what I really feel about her.

Before you dismiss this diatribe as an overheated and exaggerated description of Greene’s influence, let me tell you about a recent incident in Nashvillle, Tennessee.

Hatwrks, a hat shop in Nashville, advertised an anti-vaccine yellow star patterned after those forced on Jews by Nazi Germany. Needless to say, that product has been met with considerable backlash; as a local rabbi told Nashville TV station WSMV, “Using the yellow star, or any holocaust imagery for anything, is a disservice to the memory of the six million Jews who were systematically murdered during the Holocaust.”

It boggles the mind that proprietors of any retail establishment would hear the ludicrous anti-Semitic ramblings of someone like Greene, and then produce a product endorsing her odious comparison. But then, it boggles the mind that a significant percentage of self-identified Republicans believe Donald Trump won an election that he lost decisively.

Marjorie Taylor Greene is obviously mentally ill, and she’s far from the only elected Republican to routinely manifest delusions and mental disorders. What is truly terrifying, however, is not the presence of a few mental cases–it is the accuracy of Rick Wilson’s accusation, and the fact that clinical insanity is arguably the central characteristic of a once-respectable political party.

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The Age Of Misinformation

Political scientists often study the characteristics and influence of those they dub “high information voters.” Although that cohort is relatively small, it accounts for a significant amount–probably a majority–of America’s political discourse.

Research has suggested that these more informed voters, who follow politics closely, are just as likely–perhaps even more likely– to exhibit confirmation bias as are Americans less invested in the daily political news. But their ability to spread both information and misinformation is far greater than it was before the Internet and the ubiquity of social media.

As Max Fisher recently wrote in a column for the New York Times, 

There’s a decent chance you’ve had at least one of these rumors, all false, relayed to you as fact recently: that President Biden plans to force Americans to eat less meat; that Virginia is eliminating advanced math in schools to advance racial equality; and that border officials are mass-purchasing copies of Vice President Kamala Harris’s book to hand out to refugee children.

All were amplified by partisan actors. But you’re just as likely, if not more so, to have heard it relayed from someone you know. And you may have noticed that these cycles of falsehood-fueled outrage keep recurring.

Fisher attributes this phenomenon to a number of factors, but especially to an aspect of identity politics; we live in an age where political identity has become central to the self-image held by many Americans.

Fisher cites research attributing the prevalence of misinformation to three main elements of our time. Perhaps the most important of the three is a social environment in which individuals feel the need for what he terms “in-grouping,” and I would call tribalism — identification with like-minded others  as a source of strength and (especially) superiority. As he says,

In times of perceived conflict or social change, we seek security in groups. And that makes us eager to consume information, true or not, that lets us see the world as a conflict putting our righteous ingroup against a nefarious outgroup.

 American political polarization promotes the sharing of disinformation. The hostility between Red and Blue America feeds a pervasive distrust, and when people are distrustful, they become much more prone to engage in and accept rumor and falsehood. Distrust also encourages people to see the world as “us versus them”– and that’s a world in which we are much more apt to believe information that bolsters “us” and denigrates “them.” We know that  individuals with more polarized views are more likely to believe falsehoods.

And of course, the emergence of high-profile political figures who prey on these tribal instincts exacerbates the situation.

Then there is the third factor — a shift to social media, which is a powerful outlet for composers of disinformation, a pervasive vector for misinformation itself and a multiplier of the other risk factors.

“Media has changed, the environment has changed, and that has a potentially big impact on our natural behavior,” said William J. Brady, a Yale University social psychologist.

“When you post things, you’re highly aware of the feedback that you get, the social feedback in terms of likes and shares,” Dr. Brady said. So when misinformation appeals to social impulses more than the truth does, it gets more attention online, which means people feel rewarded and encouraged for spreading it.

It isn’t surprising that people who get positive feedback when they post inflammatory or false statements are more likely to do so again–and again. In one particularly troubling analysis, researchers found that when a fact-check revealed that information in a post was wrong, the response of partisans wasn’t to revise their thinking or get upset with the purveyor of the lie.

Instead, it was to attack the fact checkers.

“The problem is that when we encounter opposing views in the age and context of social media, it’s not like reading them in a newspaper while sitting alone,” the sociologist Zeynep Tufekci wrote in a much-circulated MIT Technology Review article. “It’s like hearing them from the opposing team while sitting with our fellow fans in a football stadium. Online, we’re connected with our communities, and we seek approval from our like-minded peers. We bond with our team by yelling at the fans of the other one.”

In an ecosystem where that sense of identity conflict is all-consuming, she wrote, “belonging is stronger than facts.”

We’re in a world of hurt…..

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Fundamentalism

A couple of years ago, I came across a fascinating article in a legal journal comparing constitutional and biblical cherry-picking. I no longer recall the journal, the title or the authors, so no link, but I do recall the thesis: certain personality types have a need for bright lines and a profound discomfort with ambiguity, leading to the use of selected passages from religious and legal texts to confirm their pre-existing biases.

When evangelical Christian denominations embraced Trump–some pastors insisting he’d been chosen by God– it was tempting to describe religion in general as a big con. Like most generalizations, that characterization is both under and over-inclusive. The problem is not religion per se, but fundamentalisms of all sorts. As the referenced article made clear, religious dogma isn’t the primary problem (although some certainly is very problematic), it is fundamentalists’ insistence on its inerrancy.

In other words, there’s a great deal of similarity between Second Amendment absolutists and fundamentalists of all religious persuasion–and I do mean all religions. American Jews provide just one example. Pew recently published a study of American Jewish attitudes and beliefs. Unsurprisingly,  the study found that a majority of Jewish Americans lean politically liberal and currently favor the Democratic Party. However, Orthodox Jews (our fundamentalists), were “a notable exception.”

The survey, which was conducted in the run-up to the 2020 presidential election, finds that 71% of Jewish adults (including 80% of Reform Jews) are Democrats or independents who lean toward the Democratic Party. But among Orthodox Jews, three-quarters say they are Republican or lean that way. And that percentage has been trending up: In 2013, 57% of Orthodox Jews were Republicans or Republican leaners.

There is further evidence that the content of belief is less troublesome than the intensity of that belief.

The Christian Science Monitor recently published an essay asking whether politics has become the new religion. The article featured examples of Americans for whom politics has become an identity and a quasi-religion–suggesting that the waning of traditional  faith commitments isn’t leading to a reduction of conflict, as many of us had fondly supposed; rather, those for whom lines must be bright and beliefs should brook no dissent have simply transferred their fundamentalist passions elsewhere.

The United States has long been known for what some sociologists call “civil religion” – a shared, nonsectarian faith centered on the flag, the nation’s founding documents, and God. But the God factor is waning, as so-called nones – atheists, agnostics, and those who self-identify as “nothing in particular” – have risen to one-third of the U.S. population, according to a major 2020 survey out of Harvard University. 

From MAGA devotees on the right to social justice warriors on the “woke left,” political activism that can feel “absolute” in a quasi-religious way is rampant. At the same time, American membership in houses of worship has plummeted to below 50% for the first time in eight decades of Gallup polling – from 70% in 1999 to 47% in 2020.

The article points out that Americans have been moving away from organized religion for several years–and notes that–rather than easing intergroup tensions– the shift has dovetailed with the rise of an intense form of partisan politics. For personalities that need certainty about “righteousness,” political ideology provides a sense of “devotion, belonging, and moral certitude” they might once have found in a religious congregation.

The problem isn’t Christianity, Islam, Judaism or any other theology. It’s the certitude motivating adherents’ intransigence and unwillingness to live and let live.

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An Ode To Moving…And Moving On

Can you all stand a post that has absolutely no redeeming social content or value? I hope so, because I need to memorialize the moment–and not so incidentally, vent.

As regular readers know, my husband and I recently moved.  Being elderly folks, we downsized. Considerably. That process required that we get rid of a LOT of “stuff.” Divesting ourselves of that “stuff” was liberating–although deciding what would stay and what would go was difficult.

It’s easy to get caught up in the various traumas that always seem to accompany moving, and to defer recognition of larger changes and their meanings.

Among the aggravations: we employed a national moving company to pack us, move us (all of 8 blocks, from Indianapolis’ Old Northside historic district to an apartment in the very center of our downtown) and unpack us. Let me just say that what sounded like a great way to ease the process was less than fully satisfactory.

A fair number of things didn’t get packed, necessitating several trips back to the house to retrieve them. (One wonders how this works for people who were moving to another city or state…) Of those items that did get packed and moved, a few were damaged–and it’s always the things that have sentimental value and can’t be replaced…

Because we were moving a significant portion of an art collection amassed over forty-plus years, the movers had a third-party company crate several pieces. Sounded like a good idea. Unfortunately, once we were moved into our new digs, we were informed that the “craters” were on vacation, and it would be a couple of weeks before they returned and deigned to uncrate us…so until yesterday, large wooden crates made any use of our new living room impossible.

There have been other hiccups.

My car informed me that it requires maintenance–in the middle of the move. (I hate it that my car is smarter than I am…)

I took our bedspread to be cleaned just before the move; and when I retrieved it, found it had shrunk during the cleaning and no longer fit. (I didn’t even know spreads could shrink!)

We had great plans to fit out our closet with IKEA units–called PAX–but parts of the closet units remain unavailable thanks–no kidding– to the problems freight has experienced transiting the Suez Canal, so a significant portion of our clothing is sitting on the top of the dressers.

Our handyman–upon whom we are embarrassingly dependent–got sick, retarding a number of projects that would turn our new environment into a functioning home.

Our pathetic inability to understand technology meant that two of our sons (one of whom is a techie who lives in Amsterdam and another — a lawyer who has the misfortune to live vey close to his parental units) had to confer via smartphone and configure modems and routers and otherwise set up our office, a process that did not require but did enable an inordinate amount of eye-rolling and smart-ass commenting that I personally found excessive (albeit probably appropriate).

All in all, these and similar issues are what my youngest son calls “First World Problems.” He’s absolutely right, of course. When I am being rational (a relatively rare occurrence during the past several weeks), I realize how very fortunate we are, and how very minor these problems are in the scheme of things.

As we “settle in,” there will be time to consider just where we are in life’s journey–time to determine how we can most productively employ whatever talents we still possess in the time remaining to employ them. These are the sorts of turning points common to all humans who are fortunate enough to enjoy extended lifespans.

I probably should be embarrassed to admit that I find my “first world problems” sufficiently annoying to divert my attention from the politics and events that have long been the primary focus of this blog. I promise that–having vented– that focus will return tomorrow.

Thanks for indulging me!! I think I feel better….

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