Who Is A Real American?

Adam Serwer is a staff writer for the Atlantic, and the author of a forthcoming book titled “The Cruelty is the Point: the Past, Present and Future of Trump’s America.” He recently contributed an op-ed to the New York Times, in which he undertook to defend the thesis of that book

Donald Trump has claimed credit for any number of things he benefited from but did not create, and the Republican Party’s reigning ideology is one of them: a politics of cruelty and exclusion that strategically exploits vulnerable Americans by portraying them as an existential threat, against whom acts of barbarism and disenfranchisement become not only justified but worthy of celebration. This approach has a long history in American politics. The most consistent threat to our democracy has always been the drive of some leaders to restrict its blessings to a select few.

This is why Joe Biden beat Mr. Trump but has not vanquished Trumpism. Mr. Trump’s main innovation was showing Republicans how much they could get away with, from shattering migrant families and banning Muslim travelers to valorizing war crimes and denigrating African, Latino and Caribbean immigrants as being from “shithole countries.” Republicans have responded with zeal, even in the aftermath of his loss, with Republican-controlled legislatures targeting constituencies they identify either with Democrats or with the rapid cultural change that conservatives hope to arrest. The most significant for democracy, however, are the election laws designed to insulate Republican power from a diverse American majority that Republicans fear no longer supports them. The focus on Mr. Trump’s — admittedly shocking — idiosyncrasies has obscured the broader logic of this strategy.

Serwer locates the origins of that cruelty in the Democratic Party of the post-civil war, post-Reconstruction eras, and he concedes that contemporary Republicans are somewhat less violent and racist than were the Democrats of Reconstruction and the Gilded Age. But he points out that, as the parties exchanged positions, Republicans have adopted the Democrats’ prior political logic. They view victories of the rival party as illegitimate, the result of “fraud, coercion or the support of ignorant voters who are not truly American.”

That last belief–that people who vote for the “other party” (i.e. the Democratic Party) aren’t “real” Americans–shocked me, and I thought it must be an exaggerated claim. But Serwer documented it.

On Fox News, hosts warn that Democrats want to “replace the current electorate” with “more obedient voters from the third world.” In outlets like National Review, columnists justify disenfranchisement of liberal constituencies on the grounds that “it would be far better if the franchise were not exercised by ignorant, civics-illiterate people.” Trumpist redoubts like the Claremont Institute publish hysterical jeremiads warning that “most people living in the United States today — certainly more than half — are not Americans in any meaningful sense of the term.”

There’s a great deal to provoke thought in the essay, and I encourage you to click through and read it in its entirety, but this accusation seems to me to sum up the crux of the argument Americans are having right now.

We are debating just who is entitled to be called a “real” American.

In a very important essay in the Atlantic, George Packer recently identified the Americans who consider themselves “real Americans.”The narrative of “real America,” Packard said, “is white Christian nationalism.”

Packard is correct. Survey research suggests that slightly over thirty percent of Americans believe that, in order to be a “real” American, one must be a White Christian. Those of us who reject that belief define a “real American” as someone who embraces what I call the American Idea: the philosophy that animated the Declaration of Independence, the Constitution and Bill of Rights. Unlike the European countries that awarded citizenship on the basis of identity–ethnic, religious, etc.–  the Founders established a country in which one becomes a citizen–an American– via acceptance of those foundational values.

American citizenship depends upon behavior, not identity.

The arguments we are having today in our dramatically-polarized country really boil down to a conflict between those who see “real Americans” as members of a tribe that one must be born into, and those of us who believe that being a “real American” requires that we understand, accept and uphold the principles and aspirations embodied in those constituent documents.

G.K. Chesterton once argued that the American experiment aspired to create “a home out of vagabonds and a nation out of exiles” united by voluntary assent to commonly held political beliefs.

The real “Real Americans” agree with Chesterton.

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Vaccination And Evolution

Okay–today I’m going to make an unkind and snarky point. (That doesn’t mean it’s wrong.) Bear with me.

Natural selection occurs when individuals with certain characteristics/genotypes are more likely than individuals with different genotypes to survive and reproduce. In On the Origin of Species, Darwin argued that if the following conditions are met, natural selection must occur:

(1) There is variation among individuals within a population in some trait; (2) The variation is heritable (i.e., there is a genetic basis to the variation, such that offspring tend to resemble their parents in this trait); and (3) Variation in this trait is associated with variation in fitness to survive.

Then consider reports about the current status of the COVID pandemic, specifically the following item from the Associated Press:

Non-vaccinated people account for nearly all new COVID-19 hospitalizations and deaths in the United States, The Associated Press reported Thursday after analyzing government data from May. About 150 of the more than 18,000 people who died of COVID-19 in the month, and fewer than 1,200 of the more than 853,000 of those hospitalized for “breakthrough” infections, had been vaccinated. The report was based on Centers for Disease Control and Prevention data, although the CDC has not estimated the coronavirus toll among fully-vaccinated people. CDC Director Dr. Rochelle Walensky said Tuesday that vaccines work so well that “nearly every death, especially among adults, due to COVID-19, is, at this point, entirely preventable.” 

There are a number of observations one might make about people who are rejecting the vaccine for non-medical reasons. The refusal has clearly become part of a political stance, and what is most irritating about the grandstanders who insist on their “freedom” to control their own bodies (and infect their neighbors) is the large number of them who are unwilling to extend a similar freedom to others, especially pregnant women.

When a self-identified “pro-life” activist insists on his constitutional right to bodily integrity, hypocrisy is too nice a word…

A number of Facebook memes address other excuses for refusing to be vaccinated. I particularly like the one showing a guy eating McNuggets while proclaiming that he doesn’t want to put “unknowns” in his body. Very few of those memes–or the comments they inspire–have suggested that we look at vaccine rejection in the context of evolution and natural selection, probably because doing so–as I am about to– isn’t very nice.

So–if nice matters to you, don’t read any further.

Let’s look at those three conditions under which natural selection must occur:

The first was variation among individuals within a population in some trait. The trait we are looking at here, I would submit, is the ability to reason. For an individual to recognize a logical argument and differentiate it from an illogical one, that individual needs both a certain minimal level of intellect and–more importantly–a certain degree of mental/emotional health. 

The second condition identified by Darwin was that the variation be heritable–that is,  that there be a genetic basis to the variation, which can be passed along to that individual’s offspring. Both IQ and a number of mental health issues appear to be genetically based, although to be fair, both display an interaction of nature and nurture, so heritability is admittedly less certain.

Darwin’s final condition was that variation in the trait be associated with variation in fitness to survive. The fact that virtually all deaths from COVID are now occurring in the unvaccinated population would seem to be dispositive. (Among the very few cases where vaccinated individuals contract COVID, the disease is much milder and almost never leads to hospitalization, let alone death.)

I would be interested to know what percentage of the people refusing to be vaccinated also believe that Joe Biden “stole” the election, and that the country is being run by cannibalistic pedophiles or Jews with space lasers. I would guess there’s significant overlap.

In any event, assuming Darwin was right, a combination of COVID and natural selection may improve the gene pool….

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Memory Lane Is Gendered

My husband and I were kibitzing with Bill Brooks a few days ago. Bill was previously the editor of several small-town newspapers in Indiana, and in semi-retirement, he publishes the Urban Times, an outgrowth of several urban neighborhood newsletters. He mentioned that he’s planning to run a feature with answers to a question he intends to put to readers who are long-time residents of the city: What do you miss about Indianapolis that was once here but is now gone?

My husband (whose memory for such things is much better than mine) immediately responded by naming a couple of bygone festivals and civic celebrations. I was unable to come up with anything I truly miss, and later in the day, I brooded a bit about that inability. Granted, I tend to live in the present–but then I also realized that my lack of nostalgia is significantly attached to my gender.

To be blunt, it’s a lot easier being female today than it used to be–in Indianapolis and elsewhere. Not perfect–that “glass ceiling” may be cracked, but it’s still there–but immensely improved. A few examples from my long-ago youth:

When I went to college, I wanted to major in liberal arts, but my father insisted that I get a teaching degree, because if my eventual husband died, I would need something to fall back on. At the time, educated women were secretaries, teachers or nurses; I couldn’t type and the sight of blood made me queasy. Ergo! I’d teach.

I began my adult work life as a high school English teacher. When I became pregnant with my first child, however, I could no longer teach—Even though I was married, those days, once women teachers or librarians “showed,” we could no longer be in the classroom.

I went to law school when I was 30 and had three small children. There were very few women in law school then, and my most important epiphany revolved around the need for potty parity, since the few women’s restrooms in the relatively new building had been included–and located– to accommodate the secretarial staff.

After graduating law school, I was the first female lawyer hired at one of Indianapolis’ then “big three” law firms. To give you a flavor of the times, serial interviews with prospective associates were conducted by several of the partners, and I was in conversation with two who were being very careful not to ask improper questions (this was barely ten years after creation of the EEOC). Since I had three children, I thought it reasonable to volunteer my childcare arrangements. One of the partners was so obviously relieved that I wasn’t acting like a bra-burning radical feminist, he blurted out: “It isn’t that there’s anything wrong with being a woman. We hired a man with a glass eye once!”

In 1977, Bill Hudnut asked me to take charge of the City’s legal department. I was the first woman to be Corporation Counsel in Indianapolis, and at the time, Indianapolis had two newspapers. The afternoon paper, the Indianapolis News, had a front-page “gossip” blurb.  I still recall its juicy little item after my appointment was announced: “What high-ranking city official appointed his most recent honey to a prominent position…” Apparently, it was inconceivable that I’d been appointed because I was a decent lawyer, or because I represented a constituency Bill was reaching out to.

I could spend all day adding to this litany, but the bottom line is: things are better for women now. Not perfect, but much, much better.

My female students–even those who didn’t consider themselves feminists–were appalled at suggestions that they should expect  to be offered lower pay than their male classmates for the same positions. My granddaughters are incredulous when I tell them these stories.

I’m sure that, with some thought, I’ll be able to answer Bill Brooks’ question–able to come up with the names of retail establishments or festivals or restaurants that I miss. (To  be honest, what I really miss is the naïveté and uncomplicated patriotism that was facilitated by what I now know was my very incomplete understanding of American history.)

Overall, however, I’ll take today. Given the lunacy and ferocity of the backlash–the furious efforts to roll back the changes that a lot of us celebrate– I do worry quite a lot about tomorrow.

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The Death Of Local News

A recent story in the Statehouse File began with an all-too-familiar report.

Two years ago, Indiana had 70 daily newspapers. Now there are fewer than 50, and over the last year, 13 paid circulation newspapers in the state closed their doors.

The story relayed the personal experience of editors and others at the papers that closed, and went on enumerate the consequences for local communities that have lost their newspapers–either entirely, or by “ghosting” in the wake of acquisitions by companies like Gannett (now part of the even more rapacious Gatehouse).

Citizens who have lost what we used to call “watchdog journalism” are significantly disadvantaged by not knowing what is going on in their communities. Studies show losses in community cohesion, voter turnout and civic participation. Taxpayers take a hit, too– a recent study, “Financing Dies in Darkness? The Impact of Newspaper Closures on Public Finance,” showed that newspaper closures were followed by higher costs of issuing bonds. (Presumably, bond purchasers anticipate a higher degree of risk when no one is watching the store.)

It isn’t just Indiana. The Guardian recently considered the threat to journalism’s future posed by the degree to which hedge funds are snapping up distressed properties.

As the pandemic recedes in the United States, few businesses may emerge so transformed as local and regional newspapers.

More than 70 local newsrooms have closed over the past 15 months, with hundreds of media jobs lost, as the already difficult financial conditions in the industry intensified during the crisis. By some estimates, a staggering 2,100 local newspapers, or one in four, have closed in the US since 2005.

But into the carnage a new breed of owner has emerged: one that has industry veterans and media observers deeply worried about the future of journalism in America and its ability to act as part of a functioning democracy.

According to a recent analysis, hedge funds or private equity firms now control half of US daily newspapers, including some of the largest newspaper groups in the country: Tribune, McClatchy and MediaNews Group.

Needless to say, these hedge funds have zero commitment to journalism. Their entire focus is on the bottom line and the return on their investments. Groups like Alden Capital have earned a reputation for ruthlessness by dramatically cutting editorial staff and selling off assets to boost profits.

As the editor of the Columbia Journalism Review has noted,

The debate we need to have is do we value these newspapers as an investment like a car dealership or a pawn shop, or do they have a different function in the community? I argue that they do, and they’re important to the way we function every day, but local communities need to buy into that idea.

If professional, verifiable news gathering is lost, a significant percentage of the American public will be left to the not-so-tender-mercies of the Breitbarts and their leftwing analogs.  Aside from bias, these outlets add to the increasing nationalization of news and politics–they aren’t replacing the local newspapers we’ve lost.

It will be interesting to see what happens in New Bedford, Massachusetts, where the  New York Times reports that– following the “ghosting” of the Standard Times, the local paper, employees decided to create an alternative. They created a digital paper, The New Bedford Light.

The Light, which has no print edition, is free to readers. It does not accept advertising, relying on donations, grants and sponsorships from local businesses. It plans deep community involvement, including media literacy workshops for residents who might become contributors.

It is largely following a playbook for digital nonprofit news sites prepared by the Institute for Nonprofit News, a group that guides start-ups and emphasizes editorial independence and financial transparency.

According to the Times, similar nonprofit news sites are appearing across the country. There are hundreds now online, and more than 50 have gone up in the last two years.

None, to the best of my knowledge, have emerged in Indiana.

For those of us who are determined to figure out what’s going on in our city and state, there are  reliable, specialized sources we can consult. What we don’t have, however, is a “one-stop” source that doesn’t just give us the news we are looking for, but the answers to  questions it wouldn’t occur to us to ask–and an explanation of why we should care.

What we also don’t have are substantial numbers of citizens who read the same headlines and stories, and as a result, occupy the same reality.

As we are seeing with the Big Lie, it’s one thing to argue about what a particular fact means; it’s another matter altogether to argue about a “fact” you’ve invented. The first argument strengthens democracy; the second one justifies democracy’s abandonment.

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