Once A Grifter…

Whenever there is discussion on this blog about why thus-and-so happened, someone will inevitably post a comment containing “follow the money.” I wish I could say I disagree with the premise that–no matter what the subject is–money is a substantial part of the explanation, but I can’t. (The problem with dismissing adages of this sort is that, no matter how hackneyed, they tend to reflect reality.)

One of the most illuminating aspects of  the testimony that emerged from the June 13th hearing  of theJanuary 6th Committee was the obscene amount of money Trump raised in the run-up to January 6th–and the blatant dishonesty of the way he raised and distributed it. As the Daily Beast reported,

The committee also alleged that the Trump campaign and its allies used those false claims to exploit donors, to the tune of hundreds of millions of dollars. In perhaps the most egregious instance, multiple campaign officials told the committee that the “official election defense fund” mentioned in fundraising emails didn’t even exist. It was just a marketing ploy to extract money, which was then divvied up among a number of accounts.

And while Trump and GOP allies did end up igniting millions of dollars on the legal altar, most of the donations went elsewhere. A slide put together by congressional investigators pointed out that $5 million went to Event Strategies, which helped set up the rally at The Ellipse near the White House where Trump fired up an angry crowd that later attacked the Capitol building. They also noted that last year, $1 million went to the nonprofit that hired his chief of staff Mark Meadows, with another $1 million going to the America First Policy Institute, which backed the social media lawsuit Trump lost in April. Another $204,857 was funneled to the Trump Hotel Collection.

“The Big Lie was also a big rip off,” Lofgren said.

Co-chair Liz Cheney (R-WY) said the panel would explore that element in a future hearing.

I can hardly wait…

As Representative Lofgren pointed out, people making these small donations are entitled to know where their money is actually going. According to the findings of the investigation, however, funds were not only diverted from their purported purpose, it wasn’t inadvertence; that was pretty clearly the intent from the start.

As the Independent reported,

Donald Trump’s presidential campaign raised $250 million from supporters by telling them the money would be used to fight voter fraud, but the campaign knew those claims of fraud were bogus and instead diverted the money to his own political organisation, the House committee investigating the January 6 attacked claimed on Monday.

Mr Trump’s campaign sent millions of fundraising emails to supporters encouraging them to donate to help fight voter fraud between election day and January 6, the committee said. Many of those emails asked supporters to donate to an “election defense fund” for legal cases related to the election.

 However, an investigator for the committee said that fund did not exist, and most of that money went Mr Trump’s ‘Save America’ political action committee, not to election-related litigation.

“The evidence highlights how the Trump campaign pushed false election claims to fundraise, telling supporters it would be used to fight voter fraud that did not exist,” said Amanda Wick, senior investigative counsel for the House committee.

“The Trump campaign knew these claims of voter fraud were false yet they continued to barrage small-dollar donors with emails encouraging them to donate to something called the ‘Official Election Defense fund.’ The select committee discovered no such fund existed,” she added.

Everything this man ever touched was a grift–a con job. Trump steaks, vodka, University…the list goes on. Most sentient Americans concluded long ago that–in addition to his repellent personal characteristics–Trump was a petty crook, not a businessman.

The question we confront isn’t whether Trump himself was guilty of lies big and small, or whether he constantly engaged in unethical and illegal activities. We know the answer to that. The question–to which I have absolutely no answer–is why so many Americans see him as somehow admirable, as someone deserving of their loyalty and money.

The only answer that makes any sense is that these people–these members of the cult–live in an alternate reality, an information bubble in which Fox is actually a news organization, the My Pillow nutcase has access to classified information, Sidney Powell and Rudy Guliani are competent lawyers, and every “legacy” news source is part of a”deep state” conspiracy financed by George Soros that is lying to them.

There’s a diagnosis for people who believe those things…..

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If I Were A Rich (Wo)Man

Sometimes I fantasize about what I would do if I was really, really rich–Bezos or Musk or Gates rich, or even Bloomberg rich. I’d concentrate on the single most destructive aspect of America’s current malaise: our information environment.

I’d start by buying Fox News, Sinclair and the other propaganda outfits masquerading as “news.” Then I’d set up a foundation with a single goal: revitalizing local news organizations. Real ones, practicing professional, ethical journalism. Bezos had the right idea when he purchased the Washington Post and gave it serious financial resources, but that is only one newspaper, and it’s national.

It’s also not read by the substantial number of Americans who are insulated from reality.

David French is a conservative–one of the dwindling number of sane ones. He has a newsletter, and in the wake of the first January 6 Committee hearing, he explained why so many Republicans remain impervious to the truth, not only of what happened on January 6th, but utterly unaware of the sordid reality of the Trump Presidency.

French isn’t just a conservative and an Evangelical: he explains that he lives in a deep-Red state, and has friends and multiple family members who are devout Trumpers (a term he doesn’t use), and has engaged in numerous conversations with them.

I don’t know how to link to the newsletter, but here is the gist of his explanation.

Let’s put this all together and apply it to ordinary Republican views of January 6. First, they’re going to know a lot less about the Trump team’s misconduct than you might think. Mention the John Eastman memos that urged Vice President Pence to reject Joe Biden’s electoral-vote majority, and many will shake their heads. Never heard of it.

Bring up Trump’s infamous phone call with Georgia Secretary of State Brad Raffensperger and they’re mystified. They simply don’t know that the president threatened Georgia’s top election official with criminal prosecution and demanded that he “find” the votes necessary to change the outcome of the state’s presidential election.

I could go on and on. They don’t know about Trump’s effort to create a slate of shadow electors. They don’t know anything about Steve Bannon’s “Operation Green Bay Sweep,” the plan he developed with Peter Navarro to leverage the objections of more than 100 GOP members of Congress to delay election certification.

It all comes back to information–or in this case, the lack thereof–and the pervasiveness of Rightwing propaganda. I am convinced that without Fox “News,” the cult that is today’s GOP would shrink considerably. Yes, we’d still have White Christian Supremicists and QAnon crazies and the like, but we’d have far few people living in an alternate reality.

So I’d start by cleaning up the information environment.

As important as it is to do something about the unprecedented levels of disinformation being spewed daily by the propaganda mills, however, citizens also need a context–an accurate context–within which to process facts and evidence. So I would also devote a lot of my imaginary money to the nation’s public school systems, and the development of curricula that would facilitate critical thinking–at least, the ability to recognize what constitutes probative evidence and what doesn’t. (And civics, of course!) I’d use my riches to counter those who are bleeding America’s essential public schools in order to send those resources to private–primarily religious–institutions that largely perpetuate tribalism and ignore civic responsibility.

And finally (remember, in my imagination, I would be very, very rich), I would create entertainments intended to influence the culture and reinforce human virtues–television shows depicting people being appreciated for traits like humility and integrity, comic books for young people showcasing admirable behaviors, music extolling friendship, inclusion and community…

Ah, well. A girl can dream…

There’s a line from Tevya’s song in Fiddler on the Roof  that has always seemed to me to be a big part of our problems.  Tevye sings that, if he was rich, all the men in his village would come to him for advice, and it wouldn’t matter if he answered right or wrong, “because when you’re rich, they think you really know” An embarrassing number of people thought Trump must be smart because he was rich, and simply ignored all the evidence to the contrary. Today’s rich–the one-percenters who are calling the shots these days– include both nice and not-so-nice people. Some are truly talented; others are blowhards and entitled know-nothings.

I wish a couple of the good ones would buy Fox “News.”

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I Really Wanted To Ignore This…

There’s a lot I don’t understand about popular culture. Why anyone would waste time following the Kardashians, for example, or a number of other so-called “celebrity influencers”–people famous for being famous–mystifies me. So when the media began its coverage of the recent Amber Heard/Johnny Depp trial, I basically ignored it, although I did wonder why a pissing match between two obviously damaged, wealthy celebrities was worth the pixels being wasted on it.

But then, reactions to the verdict highlighted a very unattractive aspect of American culture–especially the widespread superficiality of what passes for “analysis” these days, and our “either/or” “bright line” approach to subjects that are considerably more nuanced.

Ever since the jury in that lurid case handed down what has been characterized as a win for Depp, pundits have insisted that Heard’s loss is the beginning of the end of the #MeToo movement. Now, they say, women will no longer feel safe publicly accusing their abusers.

This, in a nutshell (and I use the term nutshell advisedly) is hogwash. But it is a peculiarly American version of hogwash, and it illustrates one of this country’s least attractive cultural predispositions. Americans’ instinct for simplification and over-generalization. (Those predispositions are what prompted my admonition to students to use two terms more frequently than they previously had been wont to do: it depends and it’s more complicated than that.)

When #MeToo emerged, I applauded. Like most women, over my lifetime I’d encountered unwanted “approaches” from men, ranging from boorish behaviors to significantly worse, and I certainly saw the manifest unfairness of dismissing assaults by blaming the victim– asking what she was wearing or other questions suggesting that the woman was somehow “asking for it.” Holding predators rather than their victims responsible was long overdue.

Sending a message that unwanted touching and worse are not amusing, not a male prerogative, and not to be tolerated was also long overdue.

That said, there is a significant difference between boorishness and assault. Inappropriate behaviors occur on a continuum, and responses should be calibrated to the severity of the behavior. (Calling Al Franken…). Fundamental fairness requires rejecting essentialism— all men are not dogs, and all women are not saints. Taking women seriously is not the same thing as uncritically believing anything and everything any woman says. An accusation of impropriety or assault should be considered a rebuttable presumption–true, until and unless there is probative evidence to the contrary.

The fact that one high-profile woman was unable to convince a jury that her accusations were truthful tells us exactly nothing about another woman’s version of a different set of circumstances. Women who think otherwise are reading and believing the wrong “analysts.”

There is a reason we hold trials to determine the truth of disputed matters (and a reason lawyers hate to litigate conflicts that boil down to he said/she said). The trial system is based upon the importance of evidence: evidence corroborating one party’s version of the facts, and evidence of actual harm suffered. The judge or jury acting as the “trier of fact” must determine the credibility of testimony and evidence offered in support of both liability and degree of harm done.

In the court of public opinion, popularity can trump evidence, which is why public reactions to trials–especially trials involving high-profile figures–are so often at odds with the conclusions reached by jurors who actually heard and considered the evidence. But even when the public seems to approve of an outcome, the tendency to draw wildly exaggerated conclusions from a fact-sensitive conflict can be enormously misleading.

To insist that the results of this one unseemly battle between two privileged, self-absorbed and extremely unpleasant individuals teaches us some broader lessons about the #MeToo movement (or anything else) is simply stupid, and the amount of attention paid by the media to this episode of “poo throwing” is (at best) a distraction from news about far more serious matters.

Matters to which I will now return. I regret the interruption.

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Disinformation Kills

Propaganda takes all sorts of different forms, and serves a variety of interests. Does the latest scientific knowledge undercut your fundamentalist religious or political beliefs? Does the upcoming election pit your preferred candidate against one who is espousing more popular measures? Are you frantic because “those people” are asserting their entitlement to rights equal to your own, or because those you consider “real Americans” are losing their privileged  social or cultural positions?

Lie. Target those lies to an audience likely to be unsure or unaware of the facts and thus receptive to your preferred version of reality. Examples emerge daily. Allow me to share a few.

From Axios, we learn:

In March 2020, when everything changed, roughly nine in 10 Americans, regardless of their preferred media outlet, said they trusted the Centers for Disease Control and Prevention.

Within weeks, though, that trust was plunging among Americans who mostly watch Fox News or other conservative outlets, as well as those who cited no source.
By the end of last month, just 16% of those who said they get most of their news from Fox or other conservative outlets still said they trust the CDC, compared to 77% of those who favor network news and major national newspapers and 87% of those who primarily watch CNN or MSNBC.

People who primarily got their news from Fox or other conservative media outlets were also more likely to be unvaccinated, and to report that they had tested positive for COVID-19 at some point during the pandemic.

An essay from the New York Times pointed out the under-appreciated damage being done by those despicable Rightwing “groomer” accusations.

As we head into the 2022 midterm elections, calling someone a “groomer” or a “child abuser” has become the conservative attack du jour. What once felt like language reserved for the followers of QAnon, a fringe community united by a central conspiracy theory that America is run by an elite ring of pedophiles, has seeped into the mainstream. The use of these terms has even sparked the anti-gay slur “OK, groomer,” a play on the phrase “OK, boomer,” which is often used by young people to disregard or mock retrograde arguments made by baby boomers…

If the politicians making those accusations were actually concerned about ending child abuse, the kinds of institutions they would be challenging would include religious organizations, youth sports and even the nuclear family — systems that exert control over children and their bodies. These are the venues where child sexual abuse commonly occurs. The misuse of these words is not about stopping abuse, but rather a reassertion of homophobia, gender hierarchy and political control.

The author of the essay, a survivor of actual childhood sexual abuse, points out that in the real world, this indiscriminate and dishonest accusation is “dangerous and corrosive to the very real and devastating experience of sexual abuse. To use these words in this way voids them of their real meaning and desensitizes civil society to bodily harms.”

It isn’t only America’s frantic culture warriors. Russia is fighting back against growing global ostracism by concocting a wholly-invented threat posed by Ukrainian “bio-labs.” That claim, according to NBC, has been eagerly seized on by the American Right.

Russia’s early struggles to push disinformation and propaganda about Ukraine have picked up momentum in recent days, thanks to a variety of debunked conspiracy theories about biological research labs in Ukraine. Much of the false information is flourishing in Russian social media, far-right online spaces and U.S. conservative media, including Tucker Carlson’s show on Fox News…

 Most of the conspiracy theories claim that the U.S. was developing and plotting to release a bioweapon or potentially another coronavirus from “biolabs”’ throughout Ukraine and that Russia invaded to take over the labs. Many of the theories implicate people who are often the targets of far-right conspiracy thinking — including Dr. Anthony Fauci and President Joe Biden — as being behind creating the weaponized diseases in the biolabs.

We don’t know how many people died as a direct result of COVID disinformation, or how much real damage has been done by ludicrous “grooming” charges. We cannot calculate the percentage of wartime deaths in the Ukraine that can be attributed to the fact that several GOP Senators adopted the biolab fantasy and delayed the sending of critically-needed aid.

But there is one death from persistent disinformation that we can easily see: the death of civic discourse and Americans’ ability to govern ourselves.

I used to tell my students that if I say a piece of furniture is a chair and you say it’s a table, we will never be able to agree on its use. If you prefer fantasy A to uncomfortable but demonstrable fact B, or “alternative facts” to reality, that preference is deadly to the democratic enterprise. 

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Cultural Combat

David Brooks is one of those pundits who just drives me bonkers. Half the time, he comes across as  self-satisfied pedagogue. Other times, he can be uncommonly perceptive. You never know what you’ll get.

In a recent essay, both elements were present..

Brooks begins by quoting (approvingly) a conservative writer who faults “progressive elites” for their presumed inability to understand the battle over social issues in American life as “anything other than a battle between the forces of truth and justice on one side and those of ignorance and bigotry on the other.” He takes several subsequent paragraphs to lecture readers on the legitimacy of Republican cultural views–a lecture that  would have been defensible “back in the day,” when most Republicans were conservatives rather than  White Supremicist QAnon believers.

Brooks’ introductory paragraphs are barf-inducing:

Many progressives have developed an inability to see how good and wise people could be on the other side, a lazy tendency to assume that anybody who’s not a social progressive must be a racist or a misogynist.

This framing carefully avoids defining either the “other side,” or the enormous amount of credible research confirming the transformation of what used to be a normal political party into something very different–and very dark. Pretending that transformation didn’t occur–ignoring the fact that “good and wise” people are leaving the GOP in droves, appalled by what it has become, is simply dishonest.

It’s one thing to criticize strategy–to point out, as Brooks does, that much of progressive elite discourse comes across as preachy as Brooks himself, and can be distinctly unhelpful politically–is fair enough. Insisting that fair-minded, moral people must respect what the GOP has become, however, is to bury one’s head very far down in the alternative-reality sand.

In the second half of his essay, however, Brooks does a very good job of summarizing the rival moral traditions that undergird our culture wars, and summarizing the strengths and weaknesses of each.

Here is how he describes the “moral freedom” ethos:

It is wrong to try to impose your morality or your religious faith on others. Society goes wrong when it prevents gay people from marrying who they want, when it restricts the choices women can make, when it demeans transgender people by restricting where they can go to the bathroom and what sports they can play after school.

This moral freedom ethos has made modern life better in a variety of ways. There are now fewer restrictions that repress and discriminate against people from marginalized groups. Women have more social freedom to craft their own lives and to be respected for the choices they make. People in the L.G.B.T.Q. communities have greater opportunities to lead open and flourishing lives. There’s less conformity. There’s more tolerance for different lifestyles. There’s less repression and more openness about sex. People have more freedom to discover and express their true selves.

However, there are weaknesses. The moral freedom ethos puts tremendous emphasis on individual conscience and freedom of choice. Can a society thrive if there is no shared moral order?

He then describes the countervailing position.

People who subscribe to this worldview believe that individuals are embedded in a larger and pre-existing moral order in which there is objective moral truth, independent of the knower….

In this ethos, ultimate authority is outside the self. For many people who share this worldview, the ultimate source of authority is God’s truth, as revealed in Scripture. For others, the ultimate moral authority is the community and its traditions.

We’re in a different moral world here, with emphasis on obedience, dependence, deference and supplication. This moral tradition has a loftier vision of perfect good, but it takes a dimmer view of human nature: Left to their own devices, people will tend to be selfish and shortsighted. They will rebel against the established order and seek autonomy.

Brooks recognizes the weaknesses of this tradition: it often leads to “rigid moral codes that people with power use to justify systems of oppression” and facilitates “othering — people not in our moral order are inferior and can be conquered and oppressed.”

He also recognizes that the United States has opted for autonomy–legally and culturally.

This is the ultimate crisis on the right. Many conservatives say there is an objective moral order that demands obedience, but they’ve been formed by America’s prevailing autonomy culture, just like everybody else. In practice, they don’t actually want to surrender obediently to a force outside themselves; they want to make up their own minds. The autonomous self has triumphed across the political spectrum, on the left where it makes sense, and also on the right, where it doesn’t.

Nor is he entirely blind to the threat posed by Rightwing Christianist politics:

Consumed by the passion of the culture wars, many traditionalists and conservative Christians have adopted a hypermasculine warrior ethos diametrically opposed to the Sermon on the Mount moral order they claim as their guide. Unable to get people to embrace their moral order through suasion, they now seek to impose their moral order through politics. A movement that claims to make God their god now makes politics god. What was once a faith is now mostly a tribe…

So is there room in the Democratic Party for people who don’t subscribe to the progressive moral tradition but are appalled by what conservatism has become?

I’d rephrase that last question: will American politics ever return to the era of the “big tents,” when conservative Democrats and liberal Republicans overlapped? The answer to that hinges on another, more critical inquiry: will today’s GOP either (1) return to sanity or (2) implode and be replaced by a sane political party?

Because we can’t consider and/or debate Brooks’ philosophical arguments while the barbarians are at the gate..

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