Religious Liberty – Page 2

Let’s Send A Message

I have occasionally quoted my cousin Mort, a noted cardiologist, on issues involving medical care. He recently shared with me his concerns over the challenge of providing appropriate–or even barely adequate–medical care to women in the wake of the Dobbs decision. In Indiana, this is a huge problem, because–unlike other states– We the People lack any effective electoral mechanism to reverse our GOP-dominated legislature’s assaults on reproductive liberties.

As I was reading my cousin’s email, it occurred to me that while Indiana voters might not be able to mount a referendum, we do have a way to send a message to the pious, self-important legislators who think that occupying a gerrymandered seat in the General Assembly entitles them to overrule people with specialized expertise who actually know what they’re doing.

That message is our vote.

Here’s my proposal: Every pro-choice voter in Indiana should go to the polls and vote Blue “all the way down.” In addition, they should make sure their state senators and representatives know that their vote is tied to reproductive choice–by posting on social networks, writing their legislators, or by carrying a sign or wearing a t-shirt saying “pro-choice voter” when they go to the polls.

As my cousin knows–and Indiana’s Republican legislators evidently don’t– reproductive autonomy isn’t just about being forced to give birth; it is often a matter of life and death.

The U.S. House of Representatives Energy and Commerce Committee’s Ranking Member, Frank Pallone, Jr. (D-NJ), has recently released a 40-page report detailing the findings of a 10-month-long investigation into the impact of the Supreme Court’s Dobbs vs. Jackson ruling on the practice of obstetrics and gynecology. This was the court’s decision on June 24, 2022, that took away a woman’s previously recognized constitutional right to abortion and gave states the right to limit or outlaw abortions.

In September 2023, Pallone launched the investigation to examine how providers and, by extension, their patients, are impacted by the Dobbs decision. In conducting the investigation to determine the effects on medical practice, the Democratic Committee staff interviewed OB–GYN educators and resident physicians. The investigation disclosed alarming effects that included the following:

Providers are seeing sicker patients suffering from greater complications due to delayed care caused as a result of the Dobbs decision.
The Dobbs decision has harmed the training of OB–GYN residents in restrictive states.
Residency applicants are increasingly concerned about the quality of abortion training programs offered in restrictive states.
Residency directors are finding restrictions on clinical communication are degrading trust between providers and patients and are robbing patients of the ability to make informed decisions about their health.
The training of OB–GYN residents in abortion-protective states has been harmed as programs in those states strain their capacity and resources to help train out-of-state residents from restrictive states.
Restrictive state laws are already leading us to a future with a provider workforce less prepared to provide comprehensive reproductive health care.
OB–GYN residents and program directors are increasingly frustrated, discouraged, and experiencing negative mental health effects in the aftermath of the Dobbs decision.
Residency program leaders who participated in the report universally agreed that abortion care is integral to other components of reproductive health care and should not be eliminated or isolated from residency training.
After Dobbs, OB–GYN residency applicants more strongly preferred programs in states that permit abortion access.
A patchwork of state restrictions is leading to disparate systems of reproductive health care, worsening reproductive and maternal health care shortages, and fracturing the OB–GYN workforce.

As my cousin concluded (I could almost see the smoke coming out of his ears!), Dobbs was yet another example of the naivete and hubris of a politicized Supreme Court. The Court flouted scientific evidence, overruling knowledgeable and skilled medical practitioners in a field in which they were totally unqualified.

I will readily admit that my recommendation–vote Blue to send a message–might require a few Hoosiers to be single-issue voters this November. Those of us who have already surveyed the caliber of candidates being offered by Indiana’s GOP and the issues they are peddling will have no problem voting Blue from top to bottom, but pro-choice Republicans may find it more difficult (although really, Republicans–have you looked at your statewide ticket? Those MAGA theocrats sure don’t resemble the Republicans I used to know…)

Trump keeps saying that abortion/reproductive liberty is no longer a “big deal” electorally. He’s so wrong.

Even one election cycle that turned Indiana Blue–or even purple–would send a much-needed message to our legislative overlords. And we might even elect competent and thoughtful public servants for a change!

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What Is Merit?

You’ve got to give Trump “credit” for one thing: he publicly expresses all the most vile racist tropes embraced by the MAGA movement. His attack on Kamala Harris as a “DEI” candidate is on a par with his constant assertions that people of color are either criminals or bums (or “not the finest” people…). Too bad America doesn’t get more immigration from Norway…

One of the most persistent accusations that bigots like Trump level at efforts aimed at erasing the structural effects of decades of discrimination is that such efforts necessarily disregard merit–that attempts to diversify a workforce or a student body inevitably result in a less-effective workforce or a “dumbed down” classroom.

The problem with that accusation is that it rests on a deeply-held conviction that merit is something that “those people” obviously lack, rather than on an accurate understanding of what constitutes merit and how we measure it.

Persuasion recently featured an interview between Yascha Mounk and Simon Fanshawe on just that topic. Fanshawe does a good deal of diversity work rooted in the philosophies of John Stuart Mill and other Enlightenment figures, and Mounk asked him how his approach differs from other diversity efforts. Fanshowe responded that “diversity inclusion” is about trying to understand what people’s different experiences bring to joint enterprises.

What organizations or businesses really have is a bunch of strangers brought together to achieve a common objective, whether it’s making pizzas or teaching a course at university or putting a man or woman on the moon. And my proposition to them is that it’s through their differences, what they each differently bring to that task and its different components—that’s why diversity matters. And one further thing that I would say is that there’s a key difference when we think about this notion of diversity. We think about the deficits. In other words, you can look at data and you could look at where the imbalances are between different groups of people. But there’s another element of this which is the diversity dividend, and that’s what happens when you start to combine the differences. Diversity is absolutely a talent strategy if you’d like to achieve common objectives.

When Mounk questioned him about the widespread notion that diversity efforts necessarily downplay merit-based hiring, Fanshawe’s response was, in my opinion, exactly right.

What I would say is that you need to think about what you mean by merit. In other words, what do you value and what people are able to bring it into organizations? Typically what you have is that merit is largely based on a technical notion, on a professional skill notion. They will bring that technical skill. But the truth of it is there’s a kind of skill threshold when you’re trying to fill a job or create a team. But then the question is, what else is that person bringing? And I’m not suggesting, ever, that people should be recruited because of who they are. I’m saying that, actually, it’s not who they are that matters. It’s what they bring through who they are…

So what I would say is that if we start to think of merit as being that combination of skill and then also the knowledge of that and the experience you bring through who you are and your personality, then what you start to do is to combine a number of things with other people. So it’s important to recognise that the members of certain groups and certain members of those groups experience disadvantage. But it’s not a uniform experience. It’s not an all-day experience. I often say that the thing about prejudice for lesbians and gays is we might experience discrimination every day, but we don’t any longer experience it all day.

Let’s reevaluate merit, because what you often have in jobs is that people have an assumption about the merit that’s required for the job. They then recruit to that assumption and that assumption is never challenged. And in effect what it can do is cut out people who actually have got enormous amounts of talent they could bring to that job but they’re just not perceived as being suitable for it.

That last paragraph really speaks to the issue of prejudice. Not prejudice for or against certain groups of people, but the “pre-judging” that so often occurs in formulating job descriptions. What are the skills this job really requires? If that skill list is too narrow, the business or organization will overlook applicants who would be enormous assets.

Of course, the MAGA cult doesn’t consider such possibilities.

Like Trump, they define “merit” as White skin, a penis, and a “Christian” label.

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When Religion Becomes Farce

I don’t know whether to laugh or cry. Or maybe both.

Most of us have seen the news that Louisiana now requires posting the Ten Commandments in that state’s schoolrooms. What I hadn’t seen reported–until this fascinating article from Salon–is that the version to be posted comes not from the Bible, but from Hollywood. Rather than go to any of the biblical texts, Louisiana opted for Cecil B. DeMille’s, taking the version to be posted from “The Ten Commandments.”

Actually, that shouldn’t be a surprise–Christian nationalists aren’t known for consulting original texts. Or for honesty.

The article is lengthy–and fascinating. It quotes several biblical scholars who have read–and engaged with–the biblical versions. As one scholar says,

The Ten Commandments recounted in Exodus 34 are nothing like the list of crimes most people know. It starts off: “Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you.”

As he notes, this version is definitely “not the list of ten commandments which most people are familiar with, but it is the only list in Exodus which is actually called ‘the ten commandments.’” (The article notes that similar legislation passed by the Texas State Senate also uses a version that doesn’t appear in any Bible– a “highly Christianized version” with “Judaic elements removed.”)

The multitude of versions and their disputed authenticity leads to what the author calls the “vexing problem of which form of the Ten Commandments should be forced onto schoolchildren….Wikipedia even offers a chart showing how eight different faith traditions group and number the commandments.” No wonder our MAGA lawmakers opted for the Hollywood version, wildly inaccurate as “The Ten Commandments” was both historically and textually.

Well, if you are going to “edit” the presumed word of God, you might as well make your version support your political ambitions..

Louisiana’s Ten Commandments lawsuit actually disproves the Christian nationalist claim that the Ten Commandments are the basis of America’s moral foundation. One need only compare the text that will go on classroom walls with the text of the Bible. Louisiana lawmakers edited and abridged the biblical commandments to “improve” the Word of God, to make them more moral. Gone is the reference to a jealous God punishing innocent children for the crimes of their parents (Exodus 20:5); the crime of exercising their right to freely worship. Lawmakers used our modern morality to edit the word of their God. Louisiana’s heavily edited commandments undercut the very claim they are supposedly making.

There is, of course, a wide discrepancy between genuine Christianity and Christian Nationalism, as clergy friends of mine keep reminding me. The latter is a thinly-veiled political movement, and it bears less and less similarity to religious belief. As the article notes,

If this were an intellectual debate, we could stop here. But it’s politics, which is full of challenging absurdities. Trump was only a distant spectator to the Louisiana bill, but he’s both a symptom and a super-spreader of the underlying moral abyss. Eight years ago, many evangelical Christians had their doubts about Trump. His running mate, Mike Pence, clearly helped calm, as did “apostle” Lance Wallnau, whose book “God’s Chaos Candidate” compared Trump to the Persian King Cyrus, a “heathen” instrument of God’s will. But now Trump openly compares himself to Jesus and his followers eat it up, while his flagrant violations of the Ten Commandments are shrugged off, at best. Pastors who preach on the Sermon on the Mount, in which Jesus told his followers to “turn the other cheek,” are accused of pushing “liberal talking points.”

In short, Trump has helped catalyze a profound disorientation of Christianity, deep into gaslight territory. By comparison, Louisiana Gov. Jeff Landry is just a garden-variety Republican liar. “If you want to respect the rule of law, you’ve got to start from the original lawgiver,” he said on signing the bill. It’s an obviously illogical claim — you could also start by not nominating a convicted criminal for president — that’s also ludicrous and false in several different ways.

One sociologist is quoted as explaining that Christian nationalism has two goals: to signal to the MAGA base that they are culture warriors fighting “leftism, Marxism, woke-ism, state-sponsored atheism or whatever else scares conservative white Americans;” and as a distraction from Republican policy failures. It’s notable that US News recently ranked Louisiana dead last among all 50 states, and no. 47 in education.

As the article accurately concludes, the Christian nationalist agenda stands for the proposition that America is a Christian nation, and Christians (of the right variety) should control every facet of it.

It’s hard to get more unAmerican than that.

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Bigotry And Business

Every day, I become more convinced that racism is the foundation of MAGA Republicanism. I do give grudging kudos to MAGA’s activism on behalf of its expansive hatreds–all evidence points to the minority status of these angry White Nationalists, but they are unrelenting–and frequently successful– in their efforts to combat any movement toward civility and inclusion.

Most of us are aware of MAGA’s successful efforts last year during Pride month to cow Target for having the temerity to carry Pride merchandise and thus mortally offending the “Christian” warriors. Those pious folks also rose up to attack Bud Light for working with a transgender person. (Somewhere, there must be an office of “watchers” ready to unleash the troops whenever some business has the nerve to market to “undesirable” folks….)

The most recent example of which I’m aware is a business called Tractor Supply.

Tractor Supply (with which I am wholly unfamiliar) sells animal feed, tractor parts and power tools. It has more than 2,230 stores nationwide, and has been recognized for its inclusiveness; Bloomberg praised it for promoting gender equality, while Newsweek called it one of the best U.S. companies for diversity.

Inclusion was evidently the company’s big sin. The haters came out in force.

The company came under scrutiny this month when conservative podcast host Robby Starbuck denounced Tractor Supply’s diversity and climate policies. An employee recently had messaged him to complain that the company was supporting LGBTQ+ groups, Starbuck told The Washington Post.

Starbuck visited Tractor Supply weekly to buy provisions for his farm in Franklin, Tenn., he said, but wasn’t comfortable with the company putting money toward inclusion programs.
“Start buying what you can from other places until Tractor Supply makes REAL changes,” he wrote on X on June 6.

Other customers responded to say they would join the boycott, and the company’s share price fell by 5 percent in the past month, according to the Financial Times.

Tractor Supply backed off, announcing that it will end all “Diversity, Equity, Inclusion” programs and will no longer support LGBTQ and global warming causes.

That, of course, enraged a different part of the customer base. A number of customers have indicated an intent to stop doing business with Tractor Supply, and several have issued statements indicating disappointment with the company’s willingness to buckle under. As one wrote, “Tractor Supply’s embarrassing capitulation to the petty whims of anti-LGBTQ extremists puts the company out of touch with the vast majority of Americans who support their LGBTQ friends, family, and neighbors.”

Tractor Supply is a predominantly rural enterprise, which means it faces a more formidable challenge than businesses that cater to a largely urban customer base. As a recent study has found, a growing aspect of rural identity has added to America’s political and cultural divide.

Jacobs and Shea pinpoint the 1980s as when this identity began to crystallize. In different regions, cost pressures on family farms and ranches, suburban sprawl, or water inaccessibility squeezed rural communities economically, which coincided with terrible depictions of country life in popular culture. Just as national news outlets emerged through cable and the internet, regional papers closed, and divisive national narratives enveloped local political context. Separate localized identities merged into a national common rural identity

Simultaneously, globalization shuttered small manufacturers central to communities’ economies, so younger generations moved to bigger cities, and social issues and addiction grew. For Cramer, a key component of this rural identity is a resentment from the perception of being overlooked by government. It has furthered party polarization as rural Americans increasingly vote Republican and see the world opposite from group identities associated with Democrats and vice versa.

Rural America is whiter, older, and more religious than urban America, but the researchers found that–even after controlling for those factors– living in rural America independently added to support for the Republican party.

One of the most conspicuous aspects of MAGA Republicanism has been the willingness of its adherents to “act out.” In addition to the more-or-less organized bands of truly dangerous crazies like the Proud Boys and other neo-fascist groups, members of groups like Moms for Liberty and the American Family Association have become increasingly belligerent, increasingly apt to insist that the schools, libraries and businesses they patronize privilege their particular bigotries. They are primarily active in the rural precincts where Republicanism is high and the fact that they don’t represent majority opinion even there is less obvious.

It’s hard not to feel some sympathy for the businesses caught in the middle–damned by MAGA if they stick to their purported principles, and shunned by tolerant Americans if they abandon them.

And we wonder why success in retail is so elusive…..

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Unfortunately, Eternal Vigilance Really IS The Price of Liberty…

Louisiana just passed a manifestly unconstitutional law requiring the posting of the Ten Commandments in public school classrooms. History really does repeat itself. I’ve addressed similar efforts multiple times over the years.

Here’s one from 1996.

I suppose it was only a matter of time until Indiana became embroiled in one of the more recent church-state controversies: the movement to post the Ten Commandments on the walls of courtrooms and government buildings throughout the country. It began in Alabama with a judge who defied clear Supreme Court rulings (nothing like a judge who decides that in his courtroom, laws he doesn’t like just won’t be followed). The governor of Alabama has taken an Orville Faubus approach to two Federal Court rulings requiring the judge to follow the law and remove the Commandments, and a few months ago there was a memorable rally in favor of the judge’s position which was enlivened by the presence of several hundred “bikers for Christ.”

Here in Indiana, the Hendricks County and Grant County Commissioners have voted to post the Commandments in their respective county courthouses. The officials are clearly aware that their actions are illegal, since the Resolution passed by each of them begins with a defiant declaration that the Supreme Court is wrong about separation of church and state.

Proponents of posting the Commandments offer a number of reasons: America needs to return to God; the Commandments aren’t really religious, but moral; and separation of church and state isn’t really in the Bill of Rights, but was invented by the satanic ACLU. Easily the most straightforward explanation was the one offered by J.D.Clampitt ( I am not making his name up), a Hendricks County Commissioner. “When Christians were in the minority,” Mr. Clampitt explained, “we were thrown to the lions. Now that we are the majority, it is time for us to be the lions.”

Mr. Clampitt makes explicit what most other members of the religious political extreme would deny: that the persistent attempts to eviscerate the First Amendment are part and parcel of an agenda that is far more menacing than the right wing’s lurid fabrications about the “gay agenda.”

Of course, a gay agenda does exist, just as a religious right agenda does. It may be instructive to compare them.

Gays want the right to be treated like everyone else. Gays and Lesbians want their job security to depend upon job performance rather than sexual identity; they want to marry and establish families that are recognized by government as such. They want to file taxes and receive government benefits on the same basis as everybody else.

The political religious extremists, however, want to be treated UNequally. Ironically, they are the ones demanding “special rights”– the right to have their beliefs endorsed by government, to have their religious tenets imposed by law (one need look no further than their insistence that their position on abortion and their disapproval of homosexuality be the law of the land). In Orwell’s famous phrase, they want to be “more equal” than others.

They want–as Clampitt readily admitted–to be the lions.

And here are a few paragraphs from one in 1997.

A new organization based in Auburn, Indiana, called the “Christian Family Association” argues that the Supreme Court has consistently misconstrued the First Amendment.

According to the Supreme Court (and generations of historians and legal scholars) the Establishment Clause of the Bill of Rights prohibits government–and only government–from sponsoring or endorsing religious beliefs. The Free Exercise clause protects religious expression from government interference. While the First Amendment originally applied only to the federal government, the Fourteenth Amendment applied the Bill of Rights to state and local governments as well.

The Christian Family Association claims that the refusal of government to prioritize Judeo-Christian religious views discriminates against them. In effect, they argue that their right to free exercise is violated unless there is explicit government endorsement of their religious beliefs. Most reasonable people would distinguish between government neutrality in matters of belief and acts of religious discrimination.

Some proponents argue that the Ten Commandments are not religious, but form a part of our general moral framework and should thus be viewed solely as an historic document. The text–as a clergyman friend of mine recently noted–refutes any such reading. “Thou shalt have no other Gods before me,” “You shall not make for yourselves an idol…for I the Lord your God am a jealous God,” “Thou shalt not take the name of the Lord thy God in vain..,” “Remember the Sabbath day to keep it holy,” are not generalized moral tenets.

Given the Hoosier ascendance of Christian Nationalists like Micah Beckwith, Jim Banks and Todd Rokita, I wouldn’t be surprised to see a similar effort mounted here once again.

There are many more. The battle is never over….

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