Religious Warfare

File under: “Rights for me but not for thee.”

Residents of Murfreesboro, Tennessee, have spent the last four years fighting to prevent construction of mosque. According to a story in Religion News,

Hundreds marched in protest after Rutherford County officials approved plans for the mosque in 2010. Televangelist Pat Robertson labeled the Islamic center a “mega mosque” and claimed Muslims were taking over Murfreesboro. An arsonist set fire to construction equipment on the building site.

Mosque opponents eventually filed a suit against Rutherford County, seeking to block construction of the worship space.

What reports have called a “thriving anti-Muslim movement” in Tennessee fueled the fight, with opponents of the Mosque asserting that the First Amendment’s religious freedom guarantees don’t apply to Muslims–that they only apply to Christians.

Joe Brandon Jr., a lawyer for mosque opponents, went so far as to claim that Islam is not a religion, and that the mosque would be a threat to the community.

I guess the residents of Murfreesboro define “liberty” as “rights for folks like me.”

Think about Murfreesboro the next time a pious apologist claims that religion is a force for good.

Perhaps Jesus was all about love, but a significant percentage of his followers are all about fear and hate.

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Religious Privilege

Yesterday’s decision by the Supreme Court in Town of Greece was predictable, given this particular Court’s history. That doesn’t make it any less unfortunate. The Court, in a 5-4 decision, upheld the town’s practice of opening town council meetings with a (very Christian) prayer.

It is ironic that all five Justices in the majority are Catholic; it wasn’t all that long ago (at least in legal time) that Catholic children attending the country’s public schools were required to participate in decidedly Protestant bible readings. The Protestant majority saw no reason to accommodate Catholics (or Jews or Freethinkers or anyone else), and the Catholics found that exercise of majoritarian privilege so offensive to their beliefs that large numbers of them left the public system. That was the genesis of the parochial schools with which we are familiar.

How soon they forget….

Don Knebel has an excellent post about Town of Greece over at the Center for Civic Literacy’s website. As he notes,

Under the Court’s decision, that practice [inviting only Christian pastors to deliver the prayer] can continue so long as there are no non-Christian congregations in the town.  And, if say a Hindu temple comes to Greece, the town will still have no obligation to include prayers acceptable to Buddhists, Muslims, Jews and all the other traditions that its residents may follow.  There is something unsettling about that.  Meetings of the town council should not be places for the dominant religion to trumpet that dominance.  As Justice Kagan noted:  “[T]he [challenged] prayers betray no understanding that the American community is today, as it long has been, a rich mosaic of religious faiths.”

Does this decision threaten religious liberty? Not much. It’s just another “f**k you, you don’t count” to people who don’t genuflect to the gods of the majority. Just another reminder that the pious hypocrites demanding that government privilege their beliefs–by allowing them to deny contraception coverage to their employees, for example–are totally unwilling to respect the equally sincere beliefs of others.

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Here We Go Again

According to the Indianapolis Star,

 Four legislators, including Sen. Dennis Kruse, R-Auburn, chairman of the Education Committee, say “serious questions have been raised about whether academic freedom, free speech and religious liberty have been respected by BSU in its treatment of professor Hedin, its subsequent establishment of a speech code restricting faculty speech on intelligent design, and its cancellation of professor Hedin’s … class,” the lawmakers said in a letter to Gora.

For those with cloudy memories, the roots of this particular “inquiry” are described here.

Why, exactly, do Hoosier voters are continue to elect people who do not understand the difference between science and religion, the operation of the First Amendment’s religion clauses or the difference between Free Speech and government speech?

Let me spell this out—not that Senator Kruse or his theocratic cohorts will listen.

Academic freedom insulates the academy from the Senator’s own efforts to dictate the content of courses taught by the University. It does not protect a professor who is teaching discredited or inappropriate materials— I don’t have “academic freedom” to teach flower arranging in my Law and Policy classes; a historian does not have “academic freedom” to insist that the Holocaust didn’t occur; and a professor of science does not have “academic freedom” to substitute creationism for science.

Freedom of speech and religious liberty allow Senator Kruse to believe and promote any cockamamie thing he wants. It does not give him—and it most definitely does not give the legislature, which is government—the right to demand (overtly or covertly) that a public university give equal time in science class to an unscientific religious belief.

Can creationism be taught? Sure—in a class on comparative religion, or in a history of science class, or as part of a political science class’s exploration of the ongoing tension between religious orthodoxy and science.

Senator Kruse and his cohorts do raise a question that Hoosier voters should take seriously: When will the General Assembly stop spending so much time on religiously-motivated efforts to marginalize gays, keep women second-class and pregnant, control what Hoosiers drink and when, and teach religious dogma in our public schools? When will they start paying attention to the economy, the quality of life in our state, and the other genuine problems we elected them to address?

I don’t know about you, but I’m not holding my breath.

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Privileging “Faith”

Sometime today, the House of Representatives will vote on an Act exempting anyone with “sincerely held religious beliefs” from the ACA’s mandate to buy health insurance. The measure didn’t go through the usual legislative procedures; it suddenly appeared—like magic!– a product of the increasingly hysterical opposition to healthcare reform.

And of course, it’s framed as “respect for religion.”

Religions began because humans attributed things they couldn’t explain to mysterious gods and their mysterious ways. Did lightning strike the village? Someone angered the deity. Was drought starving the tribe? Sacrifice a virgin. When smallpox vaccinations first became available, clergy warned that God–who sent the disease to those who “deserved” it–would disapprove of the vaccine’s use to evade His purposes.

We may laugh at these examples, but a significant percentage of the American population—never mind “natives” residing elsewhere—still harbor similar beliefs. Pat Robertson has famously attributed hurricanes to toleration of GLBT folks, and James Inhofe (who inexplicably serves on Congressional climate committees) believes climate change is blasphemy–denial of the Truth that God will protect the planet.

A not insignificant number of Americans are Freethinkers—agnostics or atheists–but very few of us are comfortable “coming out” as nontheistic in a society that pays so much homage to even the most farfetched “sincere” religious belief.

American culture privileges protestations of religion in innumerable ways.

Deference to dogma routinely distorts public policy. It explains institutionalized homophobia and sexism, the conflation of “sin” with “crime,” opposition to stem cell research…the list is extensive. Most recently, employers outraged at the prospect of providing basic birth control as part of comprehensive health coverage—even though they need not pay for the coverage and even though those workers have their own, very different religious commitments—have had their arguments received with (unmerited) respect. Because, you know, they’re “religious.”

And now, a bill that says “Hey—if you’re religious (or say you are), the law won’t apply to you.”

Thoughtful religious people understand that genuine faith requires humility.

Faith—religious or otherwise—means belief in something that by its nature cannot be scientifically or logically proven. There’s a reason it is called a “leap of faith.” There’s a reason that generations of religious thinkers have wrestled with the problem of doubt.

There’s also a reason that our legal system separates Church from State. The Constitution protects your right to believe in God, Jesus or the Flying Spaghetti Monster, but it also protects me from the operation of your theocratic impulses.

I don’t think I’m the only person who is very tired of kowtowing to the demands of the Ostentatiously Pious and those who use them for political cover.

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Civics Education Should Start with Legislators

I’ve been pretty hard on Indiana’s General Assembly, and I’d argue deservedly so, but I certainly don’t want to give anyone the impression that we Hoosiers have cornered legislative incompetence. Over at Peacock Panache, for example, Tim Peacock reports on a bill introduced in Arizona, in the wake of Governor Brewer’s veto of that state’s badly misnamed “Religious Liberty” bill.

HB-2481, also called “Arizona’s First Freedom Act,” seeks to protect those solemnizing marriage in Arizona to protect them from ceremonies they do not want to participate in. Specifically, the GOP is marketing the legislation as protecting ministers from having to marry LGBT couples as it violates their freedom of religion.
Are the bill’s sponsors really that ignorant, or are they just playing to the perceived ignorance of their constituents?
The First Amendment’s Free Exercise Clause already allows ministers to limit religious services as they alone see fit. No minister can be forced to preside over the nuptials of people in violation of his or her beliefs. Free Exercise allows any cleric to decline to perform any wedding: intermarriages, marriages of divorced people, same-sex unions….whatever his or her doctrine proscribes.
These clerical decisions cannot be overruled by government, thanks to the Separation of Church and State that so many conservatives insist we don’t have.
No statute is necessary to preserve this right. Any first-year law student who didn’t know that would be unceremoniously booted out of law school, and any lawmaker who is ignorant of so basic a principle of American law should forfeit re-election.
I really wish the people demagoguing about religious liberty would visit a high school class on the Constitution and discover what rights they actually do and don’t have. That won’t happen, of course, because they are thoroughly uninterested in accuracy. They are pursuing an agenda.
And people with an agenda read the Constitution the same way they read their bibles, if they read them at all: very selectively.
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