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How To Save The Country–My New Year’s Resolution

Of course I don’t really know how to save the country–but I do know that an effort to change the direction of our politics requires not just a “what,” but a “how.”

(Forgive the digression, but when I listen to Mike Braun’s interminable TV ads, the utter   lack of that “how” drives me crazy. Granted, he’s a fairly unattractive person anyway, but when he pontificates that he has the “answer” to America’s problems, and advocates things like “sending illegal immigrants home,” he doesn’t bother to say how that might be accomplished. He talks about “stopping China,” but not what “stopping” would entail or how he proposes to do it.) (Of course, if these were issues he actually cared about, he’d remain in the Senate, since the federal government has exclusive  jurisdiction over them. He wouldn’t be running for Indiana Governor…)

As Trump, Braun and so many other candidates have figured out, it’s much easier to identify a desired destination than it is to map out a practical and/or constitutional journey to get there.

Yesterday, I concluded my post by identifying my New Year’s Resolution –working as hard as I can to defeat the racist cult that has replaced the Republican party. That statement raises a legitimate, and increasingly difficult, question, not just for me but for every American who is terrified by the prospect of a Trump or Trumpist victory in November: how?

What can an individual do to help ensure the continuation of the American experiment? Depending upon our particular skills, available time, energy, location…where can we each best deploy our efforts?

Probably the most important activity involves registering non-voters who are likely to vote Democratic. If you are like me, you have few–if any– unregistered friends and acquaintances, but there are organizations working on voter registration that can use volunteers. This is particularly important in rural areas, where Democratic-leaning citizens are convinced that they’re the only ones so there’s no point to voting.

Speaking of volunteering: volunteer with a political campaign being waged by someone you admire. This can involve phone banking, canvassing, organizing events, or providing support in other ways. If you have the means, contribute financially. Again, this is especially important in states like Indiana, where the biggest problem Democrats face is a  belief that no Democrat can win.

If at all possible, you can connect with local or even national grassroots organizations that are mobilizing voters and working to get out the vote. Turnout will be the single most important element of the coming election cycle: when lots of people turn out to vote, Democrats win. Republicans have figured this out–and credit where credit is due, they have been brilliant in suppressing turnout. (Gerrymandering has been their biggest success in convincing voters not to bother coming to the polls, but it isn’t their only tactic.) We can all encourage friends, family, and acquaintances to vote; if time and energy permits, you can organize a voter registration drive and/or a get-out-the-vote effort.

Speaking of time and effort, consider running for office yourselves.

Finally–be an advocate. Challenge officeholders who support unAmerican measures; call out bigotry (especially in campaigns); fact-check dubious assertions and fake news and communicate the results; share accurate information.

I intend to use this blog to mount such challenges and to call out the Mike Brauns, Jim Banks and others who should not be trusted with public office, and in addition, I have already volunteered on Marc Carmichael’s Senate campaign, as well as Trish Whitcomb’s very welcome campaign in Southern Indiana against “permitless-carry”  gun nut Jim Lucas. If anyone reading this post has added ideas about help I can provide to the “good guys,” let me know.

What will each of you do to defeat the MAGA effort to turn America into a replica of Victor Orban’s Hungary?

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Don’t Know Much About History…

Before my stint as Executive Director of Indiana’s ACLU, I had never heard of David Barton. When that job required me to engage in discussions with people who refused to believe in the separation of Church and State, however, he was frequently quoted.

Barton–a total fraud–was frequently touted in these debates, cited as a “respected Christian historian,” and it was unsurprising that  the folks making those assertions  dismissed the debunking protestations of a female ACLU lawyer (Jewish, to boot!). 

That background may explain why I immediately clicked through to read a Politico article titled “The Bogus Historians Who Teach Evangelicals They Live in a Theocracy.” Here’s what the author–himself a devout Evangelical–had to say about Barton:

The people packed into FloodGate Church in Brighton, Mich., weren’t here for Bill Bolin, the right-wing zealot pastor who’d grown his congregation tenfold by preaching conspiracy-fueled sermons since the onset of Covid-19, turning Sunday morning worship services into amateur Fox News segments. No, they had come out by the hundreds, decked out in patriotic attire this October evening in 2021, to hear from a man who was introduced to them as “America’s greatest living historian.” They had come for David Barton. And so had I.

It would be of little use to tell the folks around me — the people of my conservative hometown — that Barton wasn’t a real historian. They wouldn’t care that his lone academic credential was a bachelor’s degree in religious education from Oral Roberts University. It wouldn’t matter that Barton’s 2012 book on Thomas Jefferson was recalled by Thomas Nelson, the world’s largest Christian publisher, for its countless inaccuracies, or that a panel of 10 conservative Christian academics who reviewed Barton’s body of work in the aftermath ripped the entirety of his scholarship to shreds. It would not bother the congregants of FloodGate Church to learn that they were listening to a man whose work was found by one of America’s foremost conservative theologians to include “embarrassing factual errors, suspiciously selective quotes, and highly misleading claims.”
 
All this would be irrelevant to the people around me because David Barton was one of them. He believed the separation of church and state was a myth. He believed the time had come for evangelicals to reclaim their rightful place atop the nation’s governmental and cultural institutions. Hence the hero’s welcome Barton received when he rolled into FloodGate with his “American Restoration Tour.”

Throughout his decades of public life — working for the Republican Party, becoming a darling of Fox News, advising politicians such as new House Speaker Mike Johnson, launching a small propaganda empire, carving out a niche as the American right’s chosen peddler of nostalgic alternative facts — Barton had never been shy about his ultimate aims. He is an avowed Christian nationalist who favors theocratic rule; moreover, he is a so-called Dominionist, someone who believes Christians should control not only the government but also the media, the education system, and other cultural institutions. Barton and his ilk are invested less in advancing individual policies than they are in reconceiving our system of self-government in its totality, claiming a historical mandate to rule society with biblical dogma just as the founders supposedly intended.

The author went on to describe the speech Barton delivered, which he described as “exalting a curious version of the Christian ideal.” Evidently gun restrictions are un-Christian. So too are progressive income taxes, government health care and public education. During his denunciation of critical race theory, he shared a slide showing logos for The New York Times’s 1619 Project and Black Lives Matter framed around a Soviet hammer and sickle.

There was much more…

What the deeply religious author described is part and parcel of a phenomenon that has become increasingly obvious over the past several years: the transformation of Evangelical Christianity from a religion into a political ideology. In this essay and in his new book,”The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism,” he documents what he calls the “deterioration of American Christianity.”

The Politico article is quite lengthy. And terrifying. I strongly encourage you to click through and read it in its entirety. It illustrates the politicization of the churches the author witnessed firsthand in his research for the book–research that took him to “half-empty sanctuaries and standing-room-only auditoriums” and included shadowing big-city televangelists and small-town preachers. He says he reported from inside hundreds of churches, Christian colleges, religious advocacy organizations, denominational nonprofits, and assorted independent ministries.

Among the other things his chilling descriptions illuminated was the importance of  teaching accurate history–and the motives of the Christian Nationalists who are attacking the public schools that teach that history.

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Some Reflections

Travel is always educational–a way to challenge the “givens” of our own daily surroundings and routines by engaging with different cultures and environments. As our recent, extended trip has concluded, it seems appropriate to share some reflections.

  • In both Australia and New Zealand, we were struck by–and impressed with–the meticulous maintenance of the infrastructure and especially of the public spaces. In New Zealand, especially, the parks and beaches  weren’t only well maintained, they were numerous–and I found it particularly interesting that they routinely included public toilets–also clean and well maintained. Not “pay for use” facilities, as we’ve seen elsewhere, but conveniences open to the general public.

The emphasis on –and care for–free publicly available amenities really impressed me; it suggests a culture far more focused on community than we in the U.S. are accustomed to.

  • A couple of conversations–one with a passenger on our ship, and one with a New Zealand friend of my youngest son–gave me an insight into the contending reactions to lockdowns that we saw during the Covid pandemic. The first exchange occurred when I was in a line with another passenger; he said he lived in Florida, and (intemperate as it was) I asked him how he viewed Florida’s governor. His response was that DeSantis had “handled” the pandemic exceptionally well.  I restrained myself from remarking that the data showed a rather different result. It may have been less annoying for the Florida citizens who survived; but thanks to DeSantis’ dismissal o medical science, a significantly larger percentage of Florida residents died than died elsewhere.

The conversation with my son’s friend was a bit different. I remarked how much I  admired Jacinda Ardern, the former PM. She laughed and told me that Ardern was far more popular internationally than in New Zealand, and that she would not have been re-elected because of widespread disapproval of the way she’d handled the Covid pandemic–that New Zealanders overwhelmingly thought the lockdowns were too stringent, lasted too long, and were damaging to the economy.

The data confirms that Ardern’s management–a management consistent with medical advice– saved many lives. But those measures did depress the economy.

Both discussions illuminated something I’ve had great difficulty understanding: why did so many people resent the rules and restrictions meant to protect them from illness and death? I guess if you owned a small business or restaurant and the rules caused it to tank, recognizing that your pain had saved the lives of people you don’t know is asking a lot. Still…

  • Humans on planet Earth occupy vastly different natural, economic and cultural environments. The contrast between the native populations with whom we interacted in French Polynesia and Tonga, for example, and those who live in Australia and New Zealand was striking, and confirmed to me how much of individual well-being is  shaped by the institutions of a given culture and society.

I think particularly of the young man who drove us around in Uturoa. He spoke at least two languages–his own and English (and perhaps others), and shared that in addition to providing tours to visitors, he had established a small business exporting fruit and vegetables. He was clearly ambitious, hard-working and entrepreneurial, but it was also clear that what he will be able to accomplish will be limited by the extent of local dependence on tourism, by  the widespread, obvious poverty, and by the lack of a supportive economic infrastructure.

  • On a cruise and far from home, the news takes on a more detached quality. As we have heard heart-rending stories about the hostages, about Gaza and the continued travesty in Ukraine, and been treated to daily reports chronicling the chaos, stupidity and mean-spirited activity that passes for politics in the U.S. these days, it’s hard not to be depressed about the world our grandchildren will have to negotiate. I alternate between hoping that we can emerge from all the craziness and despairing that humanity is headed for another Dark Ages…

Most of all, a trip of this sort reminds me how very fortunate my husband and I have been. We may have missed Thanksgiving with our extended family, but my husband and I absolutely haven’t forgotten to be grateful for having been born in a time and at a place that allowed us to fashion a good life. I just want that same good life for my grandchildren– and for everyone else’s children and grandchildren.

A ship took us to an incredibly beautiful part of the world. Next year, I hope Americans will vote to keep another ship– the ship of state– in the hands of an equally sane, competent captain who can steer us into calmer waters.

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Moms For White Nationalism

Maybe we should call the wildly mis-named “Moms for Liberty” “Moms for White Nationalism.” Or “Proud Girls,” in recognition of their cozy relationship with the Neo-Nazi “Proud Boys.”

Heather Cox Richardson placed the organization in historical context.

The success of Biden’s policies both at home and abroad has pushed the Republican Party into an existential crisis, and that’s where Moms for Liberty fits in. Since the years of the Reagan administration, the Movement Conservatives who wanted to destroy the New Deal state recognized that they only way they could win voters to slash taxes for the wealthy and cut back popular social problems was by whipping up social issues to convince voters that Black Americans, or people of color, or feminists, wanted a handout from the government, undermining America by ushering in “socialism.” The forty years from 1981 to 2021 moved wealth upward dramatically and hollowed out the middle class, creating a disaffected population ripe for an authoritarian figure who promised to return that population to upward mobility… 

Richardson attributes the organization’s focus on America’s public schools to the fact that those schools teach democratic values–i.e., engage in“liberal indoctrination.”

As a Moms for Liberty chapter in Indiana put on its first newspaper: “He alone, who OWNS the youth, GAINS the future.” While this quotation is often used by right-wing Christian groups to warn of what they claim liberal groups do, it is attributed to German dictator Adolf Hitler. Using it boomeranged on the Moms for Liberty group not least because it coincided with the popular “Shiny Happy People” documentary about the far-right religious Duggar family that showed the “grooming” and exploitation of children in that brand of evangelicalism.

Moms for Liberty have pushed for banning books that refer to any aspect of modern democracy they find objectionable, focusing primarily on those with LGBTQ+ content or embrace of minority rights… A study by the Washington Post found that two thirds of book challenges came from individuals who filed 10 or more complaints, with the filers often affiliated with Moms for Liberty or similar groups. And in their quest to make education align with their ideology, the Moms for Liberty have joined forces with far-right extremist groups, including the Proud Boys, the Three Percenters, sovereign citizens groups, and so on, pushing them even further to the right.

Richardson notes that Moms for Liberty is the contemporary version of  “a broader and longstanding reactionary movement centered on restoring traditional hierarchies of race, gender and sexuality.” It’s the modern version of “Women of the Ku Klux Klan.” 

Given media emphasis on the gender gap, we sometimes lose sight of the fact that not all women are progressive. The Guardian recently considered the history of female rightwing activism.

As a movement, Moms for Liberty draws from the long history of rightwing women’s activism in the US – particularly in such activists’ identity as mothers. Where mothers’ movements are often associated with projects of social welfare, a counter-tradition of women’s activism has politicized motherhood to pursue staunchly conservative aims.

Fueled by anti-communist panic, they fought for the removal of textbooks, teachers and administrators they judged to be tainted by progressive ideals. A defining feature of these groups was how they leveraged cultural beliefs surrounding motherhood for political ends.

White mothers’ organizations were some of the most committed players in the mid-century project of “massive resistance” fought to preserve the Jim Crow order…. And one of its battlegrounds remains central to the mission of Moms for Liberty: textbooks and school curricula. In the south and beyond, mothers’ organizations fought to eliminate books and teachings that highlighted white violence or white supremacy.

Given their goals, I’m sure these “Moms” applauded when the Oklahoma Superintendent of Public Instruction explained that–under that state’s “anti-woke/anti-CRT” rules, schools could teach that the Tulsa massacre happened– but could not attribute it to racism.

Walters is a pro-Trump Republican who was elected to oversee Oklahoma education in November. He has consistently indulged in rightwing talking points including “woke ideology” and has said critical race theory should not be taught in classrooms. Republicans have frequently conflated banning critical race theory with banning any discussion of racial history in classrooms.

At the forum in Norman, Oklahoma, Walters was asked how the massacre could “not fall” under his broad definition of CRT.

Walters responded that the incident should be taught, but not attributed to the race of the victims. That, he said “is where I say that is critical race theory.”

According to the Oklahoma Historical Society, the massacre was the single worst incident of racial violence in American history.” White mobs burned down the Black neighborhood of Greenwood, in Tulsa, and killed hundreds of Black people.

Explaining why is now a “CRT no-no.” Moms-for-ridiculous-results must be so proud….

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It’s All About Race

I have previously shared my youngest son’s analysis of the 2016 presidential election–an analysis with which I have come to agree, and which subsequent academic research has confirmed. As he put it, “there were two–and only two–kinds of people who voted for Trump: those for whom his racism resonated, and those for whom it wasn’t disqualifying.” 

I was initially reluctant to accept so oversimplified an analysis, but in the years since, study after study has confirmed its essential accuracy, and research clearly connects the importance of racism to the continued allegiance of Evangelical voters to Trump.

An article from the Brookings Institution is instructive. The linked article begins by looking at the characteristics of  White Evangelical voters, and finds that, overall, they are older and predominantly Southern. The aging of the cohort is due to America’s declining religiosity, and the departure of younger Americans from a Christianity seen as intolerant of racial diversity and the LGBTQ community. As the authors delicately put it, younger Americans are more “progressive”(i.e., less threatened) when it comes to “diversity.”

Evangelicals are 30% of self-identified Republicans–and they vote. Fifty-nine percent of them are older than 50; 52% hail from the South; 42% have a high school diploma or less; 69% identify as conservative. They have been shrinking as a percentage of the population–White Evangelicals are currently 14% of all Americans.

Interestingly, the current political divide between Evangelicals and others  on the issue of abortion is actually rooted in racism,  as FiveThirtyEight.com has documented:

The movement to end legal abortion has a long, racist history, and like the great replacement theory, it has roots in a similar fear that white people are going to be outnumbered by people believed to hold a lower standing in society. Those anxieties used to be centered primarily around various groups of European immigrants and newly emancipated slaves, but now they’re focused on non-white Americans who, as a group, are on track to numerically outpace non-Hispanic white Americans by 2045, according to U.S. Census projections.

It’s been decades since the anti-abortion movement first gained traction — and the movement has changed in certain ways — but this fundamental fear has never left, as demonstrated by attacks on people of color, such as the shooter in Buffalo, New York, who expressed concern about the declining birth rates of white people. That’s because the anti-abortion movement, at its core, has always been about upholding white supremacy.

The Brookings  report focuses on Evangelicals’ continued devotion to Trump, which it attributes to “shared anger and resentments rather than a shared faith.” As the authors write,

White Evangelical politics is now predominantly the politics of older, conservative voters for whom ‘owning the libs’ and pushing back against cultural and demographic change has become a sacred obligation.

The movement of White Evangelicals to the GOP began long before Roe v. Wade–it was prompted by backlash against civil rights and voting rights. The continued role of racial reaction, which also prompts opposition to immigration, has been well documented.

In a 2018 poll conducted by the Pew Research Center,  38 percent of Americans said that the U.S. becoming more diverse would “weaken American customs and values.” This opinion was most prevalent among Republicans, who by a margin of 59 to 13 percent said that having a majority nonwhite population would weaken rather than strengthen the U.S. (Twenty-seven percent said it wouldn’t have much impact either way.) Another poll, conducted by The Associated Press-NORC Center for Public Affairs Research, found 47 percent of Republicans (compared with 22 percent of Democrats and 22 percent of independents) agreeing with the statement that “there is a group of people in this country who are trying to replace native-born Americans with immigrants who agree with their political views.”

It has to be emphasized that the allegiance of White Evangelicals to the GOP under Trump isn’t new–they have voted overwhelmingly Republican for a long time. What I’ve found hard to wrap my head around was the fact that more White Evangelicals “converted to Trump’s cause” during his presidency than defected from it. How rational people could view Trump’s bizarre behaviors in office and increase their support simply astonished me–and is inexplicable without reference to the increasingly blatant racism displayed by Trump and the contemporary GOP.

So what does all of this mean for the 2024 election?

The historical affiliation of White Evangelicals and other “racial grievance” voters with the GOP means they are probably unmovable. They can be counted on to vote–and to vote for any candidate with an R next to the name. They are not a majority even in very Red states–but absent effective GOTV efforts, their anger and cohesion can elect truly despicable people.

Massive turnout has never been more important.

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