If there was ever a visual reminder that the world is changing–that even landlocked Indianapolis is part of a new, global economic order–this website is it.
We aren’t going to solve tomorrow’s problems if we spend all of our time and energy retreating into yesterday’s prejudices and fighting to maintain the status quo.
Right now, Americans are deeply involved in one of our periodic debates about government spending and the budget deficit. Important as that is, I am more concerned about our civic deficit—the widespread lack of basic constitutional literacy.
In these pages a couple of weeks ago, recently-retired Indiana Justice Ted Boehm made a strong case for the importance of civics education in a democracy. He focused especially on the need for an educated citizenry that appreciates the constitutional separation of powers: the assignment of different duties to different branches of government. His concerns are well-founded; barely 36% of Americans can even name the three branches, let alone explain the theory behind separation of powers and the role of the judiciary.
I agree with everything Justice Boehm said in that column—and then some.
The research is depressing. Fewer than half of 12th grade students can define federalism. Only 35% of teenagers can correctly identify “We the People” as the first three words of the Constitution. Only fivepercent of high school seniors can define America’s system of checks and balances.
The consequences of this civic deficit are profound and alarming.
For one thing, when a country is very diverse, as in the United States, it is particularly important that citizens know the history and philosophy of their governing institutions; in the absence of other ties—race, religion, national origin—a common understanding of constitutional principles is critical to the formation of national identity.
A shared understanding of our most basic institutions is also necessary if we are to have productive—not to mention honest—political debates. When citizens are ignorant of the most elementary facts of our founding history, when they lack even the most rudimentary familiarity with the Founders’ philosophies (and yes, that’s plural, because the architects of our legal system were not a monolithic entity), they are easy prey for the propagandists, buffoons and conspiracy theorists that populate the airwaves and thrive on the internet.
Case in point: David Barton and his Wallbuilders have been around for a long time, offering a carefully edited—and inaccurate—“history” to those who find provisions of the actual Constitution inconvenient. He is a joke (or worse) among American historians and legal scholars. Recently, however, his revisionism has been embraced by Tea Party members of Congress, most notably Representative Michelle Bachmann. Among other things, Barton claims that state and local governments are not bound by the provisions of the Bill of Rights, because the Founders intended it to restrain only the federal government. He doesn’t mention that the 14th Amendment—adopted in 1868—changed that.
Students who have had even the most basic government course ought to know enough about the Bill of Rights and the 14th Amendment to reject this sort of nonsense out of hand. But clearly, they don’t. The result is that political discourse has become an exercise in which people occupying different realities talk past each other.
People who are civically literate can and do have good-faith differences of opinion about the application of constitutional principles to new “facts on the ground.” (Should the 4th Amendment’s prohibition against “unreasonable” searches prevent police from using information from your cell-phone provider without a warrant? What about NSA data-mining?)
I sometimes introduce discussions of original intent by asking my students what James Madison thought about porn on the internet. Madison could not have envisioned cyberspace, of course, but he had strong opinions about free expression. I don’t expect students to agree about what Madison’s position would be, but I do expect them to know who James Madison was.
My husband and I ate dinner last night at the Left Bank, a nice bistro at water’s level on the Indianapolis canal, then walked a couple of blocks along the canal to a program at the Center for Inquiry.While I often walk or bike along the water in nice weather, it was the first time I’d been on the canal this spring, and I was shocked and dismayed by the deterioration of the concrete walks and the pedestrian bridges, and the peeling paint beneath those bridges. The concrete at the edge of the water is crumbling into the water at several places. The concrete in the steps down from street to canal level was so eaten away that the rebar showed.
This is absolutely inexcusable.
The canal not only represents a huge investment by prior administrations, it is an extremely important amenity in a city without mountains, oceans or other natural draws. It has triggered significant private investment, and it is very heavily used. Whenever I am there, I see large numbers of people walking, biking, paddle-boating and enjoying themselves. It is a beautiful urban space, a huge asset to Indianapolis and it absolutely must be maintained. Its current condition is criminal.
I’ve been watching the slapdash way in which the much-touted street and sidewalk “infrastructure improvements” are being made with some dismay. I’ve yet to see an inspector, and to my (admittedly non-expert) eyes, it looks as if the administration is doing superficial paving that will look good through the Superbowl (assuming that happens), but falls far short of what would be involved in genuine long-term repairs. I hope I’m wrong about that. But Ballard and his administration haven’t even made that minimal level of effort at the canal–and we are at risk of losing one of the rare jewels of this city.
Eric Hoffer once wrote that the measure of a civilization is its ability to maintain what it has built.
I suppose I shouldn’t be surprised that an administration unable to manage its own parking meters is too inept to maintain its own infrastructure, but Indianapolis really cannot afford four more years of this.
Yesterday, I got an email from the Obama campaign. The campaign has obviously decided to have some fun with the “birthers”–in return for a contribution, I can get a mug or a tee-shirt with “Made in the USA” on one side, and Obama’s long-form birth certificate on the other.
Today, my sister sent me a link to a video message from George Takei to the Tennessee legislature, which is considering legislation called the “Don’t say gay” bill. It would ban the use of the word “gay” in Tennessee schools.George has offered “Takei” as an alternative, and explains how that will work.
And of course, in my post yesterday, I noted some of the more creative reactions to tomorrow’s anticipated Rapture. (My favorite remains the “After-Rapture Looting Party.”)
I think all of these responses are perfect. Clearly, the crazies among us don’t respond well to facts, evidence, science, logic or common sense.
I’m having a good laugh and then I’m going out to saddle up my dinosaur.
Well, I see that Saturday is the big day–all the saved” Christians will evidently be leaving the rest of us (aka me and all of my friends) as they are Raptured. I know this because my email is filled with messages about “Rapture cocktails” and post-Rapture looting parties, and because a Facebook friend posted helpful information about a site that–for a relatively modest fee–will take care of your pet after you leave.
News accounts have taken note of the true believers who have given away all of their worldly goods in anticipation of their imminent departure.
Not being a biblical literalist, I have some lingering questions: for example, will self-identified “bible-believing” Christians like Sarah Palin, Mike Huckabee and Michelle Bachmann be leaving us? If not, can we send them to the Afterlife anyway? What should we do with all the tacky lawn ornaments True Believers will leave behind? And most important of all, what kind of dreadful world will the rest of us create? How will we know who to despise?
What will we do without the elect to tell us how to live and who to love? How will we know who Jesus doesn’t want us to tax?
Come to think of it, I am sure I’m one of the damned, because a post-Rapture world sounds heavenly to me.