We Need Genuine Christians

Wednesday’s post went into some detail about the competing American cultures identified by David Brooks. Brooks concluded (among other things) that an “autonomy culture” has prevailed over the traditional belief in obedience to an established external authority (aka God). He did acknowledge several of the negative aspects of the latter culture, but the more I’ve thought about his critique, the more I recognized the significant problems he failed to identify.

One obvious problem is that honest religious adherents cannot claim to know with confidence what their particular deity requires. (There’s a popular Facebook meme saying something along the lines of: isn’t it interesting that your God hates the same people you do?)

How many wars have been fought by men trying to prove that their God is bigger and better and more correct than someone else’s?

The bigger problem with Brooks’ description of what is really a culture of subservience is, ironically, theological. My clergy friends– who all exhibit what I consider appropriate moral humility– point out that authentic religious belief requires the freedom to choose.

Forced piety/obedience is inauthentic by definition.

What got me thinking about all this was a recent column by Jennifer Rubin in the Washington Post. Rubin was pointing to Americans’ disinclination to “tell it like it really is.”

It’s not the plague of “polarization” or “distrust,” some sort of floating miasma, that has darkened our society. Bluntly put, we are in deep trouble because a major party rationalizes both intense selfishness — the refusal to undertake even minor inconveniences such as mask-wearing or gun background checks for others’ protection — and deprivation of others’ rights (to vote, to make intimate decisions about reproduction, to be treated with respect.)

What Rubin dubs the “White-grievance industry,” composed of right-wing media, politicians, pundits and think tanks, is enraged over the loss of a society where “far fewer women competed with men in the workplace, White power was largely unchallenged, and diversity was less pronounced.”

Encouraging that rage has required the (mis)use of religion.

Robert P. Jones, CEO of the Public Religion Research Institute, wrote recently in Time about the MAGA formula, ascendant after the United States’ election of its first Black president: “the stoking of anti-immigrant, anti-Muslim, and anti-Black sentiment while making nativist appeals to the Christian right.

”The nostalgic appeal of ‘again,’” Jones observes, “harkens back to a 1950s America, when white Christian churches were full and white Christians comprised a supermajority of the U.S. population; a period when we added ‘under God’ to the pledge of allegiance and ‘In God We Trust’ to our currency.”

Our future as a tolerant, decent society ultimately may depend on White Christian communities’ recovering their moral equilibrium and support for American democracy, and rejecting the movement to turn churches into platforms for QAnon and white nationalism. But we cannot wait for an evangelical reformation.

Rubin and Jones are hardly the first to point out that people purporting to be “bible believing Christians” have perverted the previously understood teachings of that religion to serve political ends. But in the following paragraph, she contrasts that faux Christianity with the behaviors of people who take philosophical and religious teachings and the “norms of civilized societies” seriously:

MAGA voters think everyone else is the problem. As perpetual victims, they feel entitled to ignore the demands of civilized society — e.g., self-restraint, care for actually vulnerable people, pluralism, acceptance of political defeat. Their irritation with mask-wearing gets elevated over the lives of those most susceptible to a deadly pandemic. Their demands to display an armory of weapons mean schoolchildren become targets for acts of mass gun violence. Their religious zealotry, fed by the myth that Christianity is under attack, means poor women cannot have access to safe, legal abortions.

My friends and family members follow a wide variety of religious traditions and none. Virtually all of them– devout and nonbeliever alike–have come to their beliefs via the exercise of personal autonomy–choice. They have examined the teachings of their their own and other religions, adopted those they’ve found persuasive and rejected others.

Several are people I regard as real Christians. They follow a very different Jesus than the John Wayne clone manufactured by political Evangelicals. (For one thing, their Jesus isn’t an ahistorical White guy with blue eyes.) They attend–and in a couple of cases, lead–churches that avoid the moral absolutism buttressed by cherry-picking  bibles that have been translated from their original languages over the years. They respect people who are racially and religiously different, and they understand why authentic religious belief requires separation of Church from State.

They’re the ones I consider “kosher”  Christians, and the ones I know are really, really tired of the White Supremicists who have appropriated –and continue to disgrace–the name.

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And Furthermore…

I am convinced that the biggest problem America faces– the reason we can’t solve or even address the other multiple problems that grow worse each day they are ignored–is the GOP. 

Permit me to share some observations that support that thesis.

Paul Krugman–Nobel winning economist and opinion writer for the New York Times —took on the “reliably awful” Ted Cruz and his anti-gun-legislation GOP cohort, including Texas Lieutenant Governor Dan Patrick, whose “solution” involved locking school doors rather than controlling firearms. (Patrick has obviously never talked to a Fire Marshall..) As Krugman and literally hundreds of others remind us,

Mass shootings are very rare outside the United States. Why are they so common here? Not, according to the U.S. right, because we’re a nation where a disturbed 18-year-old can easily buy military-grade weapons and body armor. No, says Patrick, it’s because “We’re a coarse society.”

I know it’s a hopeless effort to say this, but imagine the reaction if a prominent liberal politician were to declare that the reason the United States has a severe social problem that doesn’t exist elsewhere is that Americans are bad people. We’d never hear the end of it. But when a Republican says it, it barely makes a ripple….

What distinguishes us is that it’s so easy for people who aren’t nice to arm themselves to the teeth.

What also distinguishes us are outmoded rules of governance that allow representatives of a minority of citizens to block action supported by the majority. (Recent polling by Pew and others tells us that ninety percent of Americans want stricter gun regulations, especially more stringent background checks.)

It isn’t just gun safety. Republican senators routinely object to pretty much anything proposed by the majority or by the Biden Administration. I get absolutely livid when people complain that “Biden isn’t doing anything.” These are people who clearly have no idea how easy it is for Republicans to block administrative measures. One recent example, reported by Daily Kos:

When Sen. Jon Tester (D-MT) came to the floor Wednesday afternoon to ask for unanimous consent to approve Dr. Shereef Elnahal to serve as the Veterans Affairs deputy secretary for health and Sen. Rick Scott (R-FL) objected, Tester blew, telling Scott: “You want to talk about why the American people think the United States Senate is dysfunctional? The senator from Florida could look in the mirror.”

Elnahal had impeccable credentials–he’s currently the chief executive officer of University Hospital in Newark. Furthermore, he’d had a hearing in the Committee on Veterans’ Affairs and been approved unanimously.  As Tester pointed out, the need to have the position filled is urgent. “The VA is continuing to battle the impact of COVID-19 pandemic with veterans cases, hospitalizations, and death on the rise again, and VA staff are dealing with burnout and increasing turnover in our VA system.” The job hasn’t had a Senate-confirmed person in it since January 2017.

And what was Scott’s objection? Well, we don’t know, because he refused to say. (Of course, Elnahal is brown…) But under Senate rules, and thanks to the Memorial Day recess,  his objection will delay a vote until sometime in late June.

And don’t get me started on the filibuster…..

As Jamelle Bouie recently wrote in the New York Times,

I am thinking about the ways that narrow, destructive factions can capture the counter-majoritarian institutions of the American system for their own ends. I am thinking of how they can then use the levers of government to impose their vision of society and civil life against the will of the majority. And I am thinking of this in the context of guns, gun violence and the successful movement, thus far, to make the United States an armed society.

Two weeks ago, a gunman killed 10 people at a grocery store in Buffalo. Three days ago, a gunman killed 21 people, including 19 children, at an elementary school in Uvalde, Texas.

Although there has been, in the wake of both atrocities, the requisite call for new gun control laws, no one believes that Congress will actually do much of anything to address gun violence or reduce the odds of gun massacres. The reason is that the Republican Party does not want to. And with the legislative filibuster still in place (preserved, as it has been for the past year, by at least two Democratic senators), Senate Republicans have all the votes they need to stop a bill — any bill — from passing.

I am old enough to remember when Republicans and Democrats had good-faith, substantive disagreements about the proper way to address national problems. Those days are long gone–and so is the time when currently-obsolete Senate rules and procedures served any legitimate legislative purpose.

Go re-read Pastor Pavlovitz’ warning. And help get out the vote.

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Cultural Combat

David Brooks is one of those pundits who just drives me bonkers. Half the time, he comes across as  self-satisfied pedagogue. Other times, he can be uncommonly perceptive. You never know what you’ll get.

In a recent essay, both elements were present..

Brooks begins by quoting (approvingly) a conservative writer who faults “progressive elites” for their presumed inability to understand the battle over social issues in American life as “anything other than a battle between the forces of truth and justice on one side and those of ignorance and bigotry on the other.” He takes several subsequent paragraphs to lecture readers on the legitimacy of Republican cultural views–a lecture that  would have been defensible “back in the day,” when most Republicans were conservatives rather than  White Supremicist QAnon believers.

Brooks’ introductory paragraphs are barf-inducing:

Many progressives have developed an inability to see how good and wise people could be on the other side, a lazy tendency to assume that anybody who’s not a social progressive must be a racist or a misogynist.

This framing carefully avoids defining either the “other side,” or the enormous amount of credible research confirming the transformation of what used to be a normal political party into something very different–and very dark. Pretending that transformation didn’t occur–ignoring the fact that “good and wise” people are leaving the GOP in droves, appalled by what it has become, is simply dishonest.

It’s one thing to criticize strategy–to point out, as Brooks does, that much of progressive elite discourse comes across as preachy as Brooks himself, and can be distinctly unhelpful politically–is fair enough. Insisting that fair-minded, moral people must respect what the GOP has become, however, is to bury one’s head very far down in the alternative-reality sand.

In the second half of his essay, however, Brooks does a very good job of summarizing the rival moral traditions that undergird our culture wars, and summarizing the strengths and weaknesses of each.

Here is how he describes the “moral freedom” ethos:

It is wrong to try to impose your morality or your religious faith on others. Society goes wrong when it prevents gay people from marrying who they want, when it restricts the choices women can make, when it demeans transgender people by restricting where they can go to the bathroom and what sports they can play after school.

This moral freedom ethos has made modern life better in a variety of ways. There are now fewer restrictions that repress and discriminate against people from marginalized groups. Women have more social freedom to craft their own lives and to be respected for the choices they make. People in the L.G.B.T.Q. communities have greater opportunities to lead open and flourishing lives. There’s less conformity. There’s more tolerance for different lifestyles. There’s less repression and more openness about sex. People have more freedom to discover and express their true selves.

However, there are weaknesses. The moral freedom ethos puts tremendous emphasis on individual conscience and freedom of choice. Can a society thrive if there is no shared moral order?

He then describes the countervailing position.

People who subscribe to this worldview believe that individuals are embedded in a larger and pre-existing moral order in which there is objective moral truth, independent of the knower….

In this ethos, ultimate authority is outside the self. For many people who share this worldview, the ultimate source of authority is God’s truth, as revealed in Scripture. For others, the ultimate moral authority is the community and its traditions.

We’re in a different moral world here, with emphasis on obedience, dependence, deference and supplication. This moral tradition has a loftier vision of perfect good, but it takes a dimmer view of human nature: Left to their own devices, people will tend to be selfish and shortsighted. They will rebel against the established order and seek autonomy.

Brooks recognizes the weaknesses of this tradition: it often leads to “rigid moral codes that people with power use to justify systems of oppression” and facilitates “othering — people not in our moral order are inferior and can be conquered and oppressed.”

He also recognizes that the United States has opted for autonomy–legally and culturally.

This is the ultimate crisis on the right. Many conservatives say there is an objective moral order that demands obedience, but they’ve been formed by America’s prevailing autonomy culture, just like everybody else. In practice, they don’t actually want to surrender obediently to a force outside themselves; they want to make up their own minds. The autonomous self has triumphed across the political spectrum, on the left where it makes sense, and also on the right, where it doesn’t.

Nor is he entirely blind to the threat posed by Rightwing Christianist politics:

Consumed by the passion of the culture wars, many traditionalists and conservative Christians have adopted a hypermasculine warrior ethos diametrically opposed to the Sermon on the Mount moral order they claim as their guide. Unable to get people to embrace their moral order through suasion, they now seek to impose their moral order through politics. A movement that claims to make God their god now makes politics god. What was once a faith is now mostly a tribe…

So is there room in the Democratic Party for people who don’t subscribe to the progressive moral tradition but are appalled by what conservatism has become?

I’d rephrase that last question: will American politics ever return to the era of the “big tents,” when conservative Democrats and liberal Republicans overlapped? The answer to that hinges on another, more critical inquiry: will today’s GOP either (1) return to sanity or (2) implode and be replaced by a sane political party?

Because we can’t consider and/or debate Brooks’ philosophical arguments while the barbarians are at the gate..

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The Long And The Short Of It

Like lots of Americans, I go to the doctor twice a year for check-ups, and I respond to the standard initial questions: have I fallen in the past six months? Have I been depressed? Thought about harming myself?

I have standard responses to those last two standard questions: I’m only depressed when I pay attention to the news. I haven’t wanted to harm myself, but I have definitely wanted to harm some other people I could name….

Actually, I’m pretty sure I have a widely-shared medical condition I’ll call “news sickness.” Its symptoms are lack of focus, feelings of futility, and free-floating anger.

The lack of focus is most maddening. What should I be concentrating on–what news should I be following– at a time when there is a new threat to democracy, to well-being, to sanity every single day? A morning scan of the media highlights the most recent atrocity, in this case, the murder of yet more innocent children and their teachers in a Texas classroom. That followed closely on the White Nationalist massacre in Buffalo, and has prompted media reviews of the unthinkable number of mass shootings in America, along with statistics showing that gun violence is a peculiarly American problem. (Evidently, the mentally-ill in other countries are less murderous…)

These recent events have operated to overshadow other recent and important matters: an unprovoked war in Ukraine that is killing thousands, displacing millions, and threatening to ignite World War III; revelations of traitorous behaviors uncovered almost daily by the January 6th Committee in the course of its investigation into the unprecedented attempt to overthrow a duly elected President; the increasing successes of the retrograde movement to strip women of their right to self-determination, beginning with abortion but sending strong signals that the war on women and gay people won’t end there…

And then there are ongoing debates over COVID measures, and the shameful revelations about Baptist clergy, who–it turns out–are just as prone to sexual misbehavior as Catholic priests (and undoubtedly other “men of the cloth.”).

Hovering over all of these and many other issues is the threat posed by climate change. And hovering over all of it is the adamant refusal of the Republican Party to engage responsibly with any of these issues, and its determination to keep others from doing anything about them either.

Here, for example, is a recent report from the New York Times, detailing an organized GOP effort to punish corporations trying to be responsible stewards of the environment.

In West Virginia, the state treasurer has pulled money from BlackRock, the world’s largest asset manager, because the Wall Street firm has flagged climate change as an economic risk.

In Texas, a new law bars the state’s retirement and investment funds from doing business with companies that the state comptroller says are boycotting fossil fuels. Conservative lawmakers in 15 other states are promoting similar legislation.

And officials in Utah and Idaho have assailed a major ratings agency for considering environmental risks and other factors, in addition to the balance sheet, when assessing states’ creditworthiness.

Across the country, Republican lawmakers and their allies have launched a campaign to try to rein in what they see as activist companies trying to reduce the greenhouse gases that are dangerously heating the planet.

Every single day, we get media reports with the same story: Republicans continue to block even the most modest gun control efforts. State-level Republicans are passing draconian measures aimed at criminalizing abortion and punishing both women and those who might help them obtain one. Republican lawmakers are resisting subpoenas and refusing to testify to the January 6th Committee. Senate Republicans filibustered and defeated the recent anti-terrorism bill.  Senate Republican “leadership” refuses to sanction the party’s (several) “out and proud” congressional White Supremicists. A significant number of Congressional Republicans resist sending help to Ukraine, and to varying degrees, offer justifications for Russia’s invasion.

If you make a list of the most pressing issues facing the United States, it becomes blindingly clear that the federal government and the various governments of America’s Red states are doing virtually nothing to address those issues. It also becomes blindingly clear why that is: today’s Republican Party has morphed into a White Christian Supremicist cult, dismissive of science and evidence and intent upon “returning” the country to a time that never was. Thanks to gerrymandering and several outdated elements of America’s electoral system, that cult wields considerably more power than fair democratic elections would otherwise give it, and it is using its disproportionate and unrepresentative power to thwart passage of desperately-needed legislation.

What’s wrong with America today can be reduced to one simple statement:  the Republican stranglehold on government.

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Ah, Punditry

I know, I know. This blog is a form of punditry, and here I am, getting ready to be super-critical of what passes for analysis by those in what Molly Ivins called “the chattering classes.” So before I “self-own,” let me begin with a caveat: much opinion writing is thoughtful. Many of the people who opine about the current state of society, politics and world affairs are being intellectually honest even when they miss the mark. Their efforts do help us navigate today’s depressing world.

But. (You knew there was a but…) There are others. A lot of them.

A reader recently sent me a Substack article that displayed several of what I consider the more problematic elements of contemporary argumentation. The article was written by one William Deresiewicz, with an introduction by Bari Weiss. Deresiewicz was a professor at Yale who, Weiss tells us, “separated himself from that herd (“those people”?) when he wrote the book “Excellent Sheep: The Miseducation of the American Elite and the Way to a Meaningful Life.”

Here is how he begins.

I taught English at Yale University for ten years. I had some vivid, idiosyncratic students—people who went on to write novels, devote themselves to their church, or just wander the world for a few years. But mostly I taught what one of them herself called “excellent sheep.”

These students were excellent, technically speaking. They were smart, focused, and ferociously hard-working.

But they were also sheep: stunted in their sense of purpose, waiting meekly for direction, frequently anxious and lost.

I was so struck by this—that our “best and brightest” students are so often as helpless as children—that I wrote a book about it. It came out in 2014, not long before my former colleague Nicholas Christakis was surrounded and browbeaten by a crowd of undergraduates for failing to make them feel coddled and safe—an early indication of the rise of what we now call wokeness.

This lead-in has two elements of intellectual laziness that drive me bonkers: generalization from anecdote, and the (mis)use of language to label rather than define.

What do I mean by generalization from anecdote? There’s an old saying in academia to the effect that anecdotes are not data. (Just because I saw a guy in a red sports car speeding doesn’t mean that all men who own red sports cars speed.) There is also a significant amount of emerging research on confirmation bias–the very human tendency to search for and find evidence supporting one’s previous opinions and beliefs, while ignoring evidence to the contrary. Did the author have students who exhibited the characteristics he deplores? Undoubtedly. Were those students representative of the majority of Yale students? Unlikely.

I taught college students for 21 years (at a less prestigious university than Yale, granted), but I can attest to the fact that the student body was far more intellectually and personally diverse–and considerably less “sheep-like”– than the students the professor describes. His description was especially inapt when applied to my brightest students. I find it highly unlikely that the academically-talented students admitted to highly competitive institutions of higher education (where admission committees give points for evidence of leadership skills and intellectual originality) are students with no “sense of purpose” who “wait meekly for direction.”

I guess we see what we think we’ll see…..

Worse still, in my opinion, is the professor’s willingness to join those who want to turn the word “woke” into some sort of epithet. Woke was a slang term initially coined to describe people who had become aware of–awakened to– America’s structural flaws, become aware of systemic racism, injustice, and prejudice. It  is certainly fair to debate the elements of “wokeness,” or to point to the demonstrable excesses that do emerge, especially among young people, but now the term has taken the place of other perfectly good words appropriated and misused over the years by Republican activists under the tutelage of Frank Luntz. As the Right’s scornful use of older terms like liberal and socialist have gradually lost their power to label folks as unAmerican, accusations of “wokeness” are being used to fill the gap.

I am so tired of labels supplanting genuine argumentation. I am so tired of the sneering punditry that substitutes vitriol for analysis and over-simplification for discernment. Do we have problems in higher education? You bet. Are some students over-reacting to perceived slights? Absolutely. Could we use more appreciation of nuance and shades of grey, and less hysteria over legitimate differences of opinion? We sure could.

But that discernment and tolerance needs to come from both sides of the “wokeness” aisle–including the side populated by intellectually arrogant professors and self-satisfied pundits.

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