Where We Are

I’d planned to introduce today’s post with a rundown of what we’ve narrowly escaped OR what comes next after a disappointing midterm. I still don’t know where the results will land us, but it is obviously neither a rout nor the Blue Wave I’d hoped to see.

The good news, as Heather Cox Richardson reminded us yesterday, is that many more Americans today are concerned about our democracy, and determined to reclaim it, than were even paying attention to it in 2016. As she pointed out, we see new organizations, new connections, new voters, and new efforts to remake the country better than it has ever been.

And new efforts to prevent a rightwing populist takeover.

In last Sunday’s New York Times book review, two recent books exploring the decline of democracy investigated “the F word”–fascism

As the review noted, the use of that epithet used to be reserved for extremist organizations like the Ku Klux Klan and the John Birch Society. No longer. Even mild-mannered Joe Biden has admitted what virtually any person familiar with politics and political history can see: the Republican “MAGA philosophy” is–if not full-on–at least “semi-fascism.”

If we look at the 1920sand ’30s versions of fascism, some things are different but other elements are frighteningly similar.  As the reviewer noted, anti-democratic ultranationalism — one definition of fascism — looks different today, but overall,  MAGA Republicanism “employs many of the rhetorical tropes of traditional fascist politics.” Those tropes include a focus on racial purity, a proud anti-intellectualism, and especially the invocation of “a mythic past and appeals to blood and soil.”

The two books focused specifically upon fascism that were reviewed by the Times were “How Fascism Works: The Politics of Us and Them” by Jason Stanley, and “Strongmen: Mussolini to the Present” by Ruth Ben-Ghiat. Both authors emphasized the importance of “alternative facts”–invocation of a mythical past, and the absence of a shared factual reality.

The invocation of the past is politically strategic. “It is never the actual past that is fetishized,” Stanley writes. He notes that monuments to the Confederacy were erected long after the Civil War ended in part as propaganda to whitewash the horrors of slavery. Fascists, both authors suggest, want to destabilize the shared sense of reality that is necessary for democratic dialogue. They seek to create what one might call an air of QAnon-like unreality, in which elected officials and government institutions are targets of bizarre claims — including, for instance, that they are covers for child sex-trafficking rings.

And of course–as we have seen in the most recent electoral cycle–there is a constant drumbeat of “othering”–an insistence of the dramatic differences between “us” and “them.”

The classic debate between liberty and equality is distorted by fascists, who see equality as a denial of a natural law whereby some people are inherently more deserving of power than others. For fascists, democracy makes unequal people equal, and tries to equate “them” with “us.” Fascist rhetoric is designed to divide citizens into two distinct classes: the sons and daughters of the soil, who are the true citizens of the nation, and the “other” — the foreign, the rabble, the lawless.

 I know my constant insistence on the importance of civic literacy can seem tiresome–the carping of an academic convinced of the supreme importance of her area of “expertise.” But a citizenry unfamiliar with the history of their country and unacquainted with the most basic premises of its system of government is uniquely vulnerable to the distortions that turn one American against another.

Just one example: Voters who don’t understand why the Founders separated Church from State are easy targets for revisionists who deny both the history that impelled that separation and the fact that the language of the First Amendment was intended to erect it. They are receptive to the fascist claim that their God has made them the rightful custodians of the country.

The philosopher Santayana warned that “Those who cannot remember the past are condemned to repeat it.”

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Don’t (Want To) Know Much About History…

I always liked that old Sam Cooke song, “Don’t know much about history…” it seems especially relevant on this Election Day.

A sizable portion of the American public has evidently taken that title as both a motto and a goal, as my friend Pierre Atlas recently wrote in a column for the Indianapolis Business Journal. As he explained in his opening paragraph,

Numerous candidates at all levels of government, from school boards to federal office, want to regulate school curriculum to constrict what kids can learn about the past. Meanwhile, a Zionsville school board candidate has upended the past by sympathetically minimizing the intent of Nazis during World War II. In this hyper-partisan era, even education has become politicized. History is on the ballot in 2022.

Pierre is currently a Senior Lecturer at the O’Neill School of Public and Environmental Affairs at Indiana University–having decamped from a full professorship at Marian University, a small Catholic institution in our city. He was originally from “out west,” and his observations about the teaching of history are grounded in his own early education and  later correctives.

This particular column was prompted by a recent trip to a Santa Fe museum, and its exhibit on the subject of “manifest destiny.”

As Pierre relates, when he was a child growing up in Texas and California, “Manifest Destiny was taught as a positive attribute of American nation-building. But that wasn’t even half the story.”

The Santa Fe museum’s interpretive panel first provides the historical source of the term, quoting John L. O’Sullivan, who said in an 1845 newspaper article that the United States had received from providence a “manifest destiny” to spread across the whole continent.

The panel then offers the museum’s interpretive explanation: “Manifest destiny was an idea that the people of the United States would inevitably settle the continent from the Atlantic Ocean to the Pacific. This concept encompassed the belief that white Anglo-Saxons were a special race and rightfully the superiors of other peoples. Their expansion would also spread the ‘blessings’ of Protestant faiths and democracy. Fulfilling this destiny was all-important—and it could be accomplished by force, if necessary.”

As a political scientist who has studied and written about American history, including the government’s Indian policies in the American West, I can confirm that the museum’s interpretation is an important and factually accurate corrective to earlier, celebratory pronouncements about Manifest Destiny.

I’m a good deal older than Pierre, but I too was taught that “manifest destiny” was a good thing– a glorious example of America’s inevitable domination of…well, everything.

Today–Election Day–Manifest Destiny is on our ballots, along with multiple other distortions of American history. As Pierre noted in his column, the duty of a mature democracy is to teach accurate history.

The exhibit in the museum Pierre visited was on the Mexican-American War. That war isn’t taught much, if at all, in high school history classes, because it was a “war launched by the United States for the purpose of territorial expansion, leading to the capture from Mexico of what is today New Mexico, Arizona, California, Nevada, Utah and parts of Colorado and Wyoming. It was a war of aggression.”

Historian Jon Meacham, discussing his new book about Abraham Lincoln and slavery, recently remarked that, “History is not a fairy tale. It does not begin with ‘Once upon a time,’ and it doesn’t end with ‘Happily ever after.’”

The United States was founded as a republic, with slavery. Its expansion across the continent came at the expense of Indigenous peoples and Indigenous lands. White supremacy was embedded in colonial America and written into the Constitution, and it influenced local and national policy and even foreign policy for much of this country’s history.

While America offers much to be proud of, the purpose of teaching history is not to make people feel good, nor to mythologize the past. History should be taught honestly with all its nuances—not to make people feel guilty, but to own up to and explain what really happened. Our present is not fully comprehensible without an accurate accounting of the past. Of course, like any other subject, history should be taught in an age-appropriate manner.

Make no mistake: when “angry parents”–high on propaganda from Fox News and other White Supremicist sources–descend on school board meetings to demand that “CRT” not be taught (not that they could define Critical Race Theory–which is taught exclusively in graduate legal education if at all– if their lives depended upon it), what they are really demanding is an a-historical fantasy in which White Americans were always the good guys.

One of the multiple things you are voting for today is whether to teach history– or fairy tales.

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The Stakes

I’ve always liked Joe Biden, but the descriptive words that come to mind when I think of him are words like “decency” and “competence.” He’s an essentially understated man; unlike with Obama, the word “eloquence” is not the first word that comes to mind in connection with him.

His speech this week on democracy, however, was nothing if not eloquent– and heartfelt. It was also an accurate and important reminder of where we are right now in this experiment we call America.

I’m linking to the transcript of that speech, and begging you to click through read it. Completely.

Then vote BLUE NO MATTER WHO.

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Culture Overwhelms Politics…Eventually

American politics is no longer about politics. Genuinely political disputes revolve around the role of government, around contending policies. That today’s GOP is consumed by very different issues should have become clear when the Party simply dispensed with the production of a platform.

Jennifer Rubin recently reported on a study of Evangelicals conducted by PRRI, the Public Religion Research Institute. The study confirmed what has become obvious to political observers: people who identify as Evangelical are claiming a political label, not a theological one. These are the voters who form the base–and constitute the majority–of today’s GOP.

A striking 71 percent of these voters think the country has gone downhill since the 1950s (when women were excluded from most professions, Black Americans faced barriers to voting, 50 million Americans still used outhouses and only about 5 percent of Americans were college-educated). Because White Protestant evangelicals make up such a large share of the GOP, that means 66 percent of Republicans want to go back to the time of “Leave It to Beaver.

Other results from the research fill in the blanks. Six in ten white evangelical Protestants (61%) believe that there is discrimination against white Americans and that such discrimination is “as big a problem as discrimination against racial minorities.”
Some 58 percent of all Americans realize that white supremacy is still a major problem, but only 33 percent of White Evangelical Protestants agree– the lowest percentage among all religious groups.

Fifty-one percent are convinced that public teachers and librarians are indoctrinating students with “inappropriate” curricula and books.

Fifty-four percent of Evangelicals believe in the “big lie” of a stolen election.

And on immigration, only 30 percent of Americans buy into the “great replacement theory.” But 51 percent of White evangelical Protestants agree that “immigrants are invading our country and replacing our cultural and ethnic background.”

I’m personally appalled by that “only” thirty percent figure…But I digress. As Rubin sums up the findings,

In a nutshell, this group’s beliefs clash with the essence of the American experiment and conflict with objective facts, demography and economics. White evangelical Protestants’ outlook is warped by right-wing media and refracted through a prism of visceral anger and resentment.

That “visceral anger and resentment” are in response to–and in conflict with– the current state of American culture.

Today’s Republicans are rejecting reality. As Rubin quite correctly notes, they want something that is unattainable. America is steadily becoming less White, less male-dominated and less religious, and no election, no politician can change that. Women are not going docilely back to the kitchen; Black and Brown folks aren’t going to regain a shuffle and “know their place.” White guys who want to be dominant are going to have to prove their bona fides–they will no longer wield control merely by virtue of their gender and skin color.

Moreover, White evangelicals are fundamentally out of step with the majority American opinion on everything from abortion to immigration to the legitimacy of the 2020 election. That, too, won’t change, no matter how angry they become.

The anger and frustration uncovered by the PRRI study (and confirmed by several others) does explain the willingness of the  GOP base to support incredibly flawed candidates.  People who feels besieged don’t cast their votes on the basis of candidate merit; as Rubin says, they “don’t much care about a candidate’s smarts, ethics or decency. Faced with a perceived existential threat, these Americans are inclined to support anyone who gives voice to their frustrations.”

That is the answer to the persistent question–why?— from those of us who have been at a loss to understand why any sane American would vote for Marjorie Taylor Greene, Lauren Boebert, Donald Trump or the other numerous, despicable culture warriors who currently populate the once-Grand Old Party.

Even the most casual student of history realizes that cultural change eventually dictates political policies and movements. But zealots hostile to the culture can do enormous damage in the meantime.

If it takes control of the House or Senate next Tuesday, the current iteration of the GOP can and probably will reverse years of social and economic progress. At a bare minimum, it will continue its assault on immigration, do further harm to the environment, and withdraw support for Ukraine– upending the global balance of power. It will weaponize its ongoing assaults on women, people of color and non-Christians, and do enormous damage to America’s constitutional liberties and to the rule of law.

What it can’t do–what it has absolutely no interest in doing–is govern.

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Let’s Talk About Crime Rates

I don’t watch much television, and when I do watch, it’s generally via streaming, so I’ve been spared a lot of the mindless political ads that are driving everyone nuts as the midterms approach.

However, I do watch the news on “live” TV, and I have been utterly appalled by a couple of ads slamming our incumbent Prosecutor (who was depicted, in time-honored “dirty politics” fashion, in a dark, grainy and menacing photo that barely resembled him.)

The ads I saw blamed the prosecutor for the fact that one murderer possessed a gun, and another for the fact that a “bad guy” was on the street (presumably after serving the term for which he’d been imprisoned.)

The angry voice-overs didn’t blame–or even mention– Indiana’s idiot legislators, who specify the punishments available to prosecutors and have worked assiduously to ensure that every Hoosier malcontent will have immediate access to lethal firepower. And it didn’t blame police for failing to intervene before the fatal incidents (perhaps using ESP, a la “Minority Report”?).

Nope. All the prosecutor’s fault.

Evidently, the Republican challenger running for the office–whose lack of any criminal justice experience is abundantly clear–wants voters to believe that an elected prosecutor should be spending staff time and resources bringing long-shot lawsuits against the thousands of unhinged people who own guns in Indianapolis.

(By the way, I can just hear those “Second Amendment” purists if a Prosecutor did try to use Indiana’s unwieldy version of a “red flag” statute to confiscate some of that firepower. )

I assume the local Republican candidate’s effort to frighten citizens–“you are in danger because your prosecutor isn’t trying to confiscate weapons from suspicious scary people!!”–is part of the GOP’s nationwide effort to focus on crime and blame that crime on Democratic officeholders. I’m told that Fox “News” runs grainy “look at how dangerous big cities are” footage 24/7.

I would say that coverage is misleading, but it’s actually a lot worse than misleading, because it is based on an outright lie about where crime rates are high and where they aren’t.

According to national figures, these are the ten states where crime rates are worst:

New Mexico – 6,462.03 per 100,000 people
Louisiana – 6,408.22 per 100,000 people
Colorado – 6,090.76 per 100,000 people
South Carolina – 5,972.84 per 100,000 people
Arkansas – 5,898.75 per 100,000 people
Oklahoma – 5,869.82 per 100,000 people
Washington – 5,758.57 per 100,000 people
Tennessee – 5,658.30 per 100,000 people
Oregon – 5,609.89 per 100,000 people
Missouri – 5,604.78 per 100,000 people

Perhaps you noticed something about that list: it’s mostly Red States. (The four states with the lowest crime rates are Maine, New Hampshire, Vermont and New Jersey.) 

Chris Hayes recently addressed the GOP’s dishonest framing of crime, and where that crime occurs, with a really brilliant parody of a Fox “ad”–using the deep-red state of Oklahoma, where Republicans rule and the two largest cities have Republican mayors, as his focus. I encourage you to click through and watch it, but if you don’t have time, I’ll give you the punch line: Oklahoma has a much higher crime rate than either California or New York.

As Hayes quite properly noted, the cities and states in Red America–where crime rates are higher than in our much-maligned Blue cities–haven’t been “defunding” the police, or releasing convicted felons, or doing any of the other nefarious, pro-crime things that–according to Fox  and dishonest political ads– are causing crime to spike. 

Which brings me back to the Indianapolis Prosecutor’s race and my consistent pre-occupation with civic literacy. The person who created that deeply stupid ad clearly assumes that no one watching it has a clue what the actual job description of a Prosecutor is,  what the proper exercise of prosecutorial discretion looks like– or how much of a county prosecutor’s job depends on competent policing and the workability of laws passed by legislators.  

There are all kinds of criticisms that can be fairly leveled at county prosecutors: the merits of the plea bargains they negotiate, the deployment of their necessarily limited resources, the professionalism of the staff, the obvious ambitions of the incumbent…(in the past, Indianapolis has had some real “hot dogs” in that office, spending most of their time in political pandering and running to the media to spin every court decision. Like Todd Rokita at the state level.)

In my humble opinion, the incumbent Marion County Prosecutor–Ryan Mears–is a very good lawyer and a quality person who has been doing an excellent job. He has been very transparent about his priorities (which don’t include focusing on low-level marijuana use or violations of Indiana’s new, draconian abortion ban), and I thoroughly agree with those priorities. Others are free to disagree, and that sort of disagreement is entirely legitimate.

Judging by the ads being run by his challenger, I guess legitimate criticisms weren’t available.

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