Wow…Indianapolis Is Doing Something Right

A few years ago, my husband and I took a long-planned cruise around South America. Our point of embarkation was Buenos Aires, and we booked a small hotel that had been recommended to us for a few days before setting sail, to see a bit of the city. The street in front of the hotel was being repaved, and we were struck by how Argentinians approached that task –they weren’t “resurfacing” the street by putting a few inches of asphalt over the roadway, they were reconstructing it. We watched as they dug down at least two feet, and carefully prepared the substructure before repaving it (with granite, no less!)

When they were done, they expected it to last many, many years.

I don’t know how other cities in the U.S. approach street maintenance, but as long as I have lived in Indianapolis, I have seen the way our city “fixes” our potholed thoroughfares. City administrations have repeatedly  covered the crumbling substructures with thin coats of asphalt (at the same time confirming the old political adage that “long-term to a politician is until the next election.”)

I have not been all that happy with our city’s current, timid administration (for reasons not relevant to this post), but credit where credit is due: they are actually rebuilding city streets. Properly.

We moved in May to the downtown core, and realized we’d moved into a construction zone; the major thoroughfare running past the exit to our parking garage has been torn up for months. But we’re not complaining, because the City is actually repairing it the correct way–digging down and rebuilding, just like the street repair we’d seen in Argentina.

Now there is news that the city will take that same approach to other, formerly neglected streets in Indianapolis–not just those in the urban core.

As the Indianapolis Star recently reported

Ninety miles of residential streets throughout Indianapolis will get complete makeovers next year through a rare $25 million infusion of cash.

The streets will not simply be repaved, but entirely reconstructed, reflecting a shift in strategy for the Department of Public Works from surface-level fixes to more expensive, but more longterm, deeper fixes.

That “shift in strategy” is more than welcome. Indianapolis–and all of Indiana–has followed the “penny wise, pound foolish” method of infrastructure maintenance for far too long. The usual approach–visually paving over the problem and pretending it’s solved–saves dollars initially, rewarding politicians who then brag about doing more with less while ignoring the fact that those superficial “fixes” cost taxpayers much more over the longer term.

But hey–longer term, most of them intend to be occupying a different/higher position…Leave it for the next guy to deal with.

In all fairness to our short-term politicos–they think they are being responsive to the majority of constituents who insist on government services on the cheap, the citizens who want to drive on smooth roads, visit well-maintained parks, and depend on properly trained and equipped police and fire departments–but who definitely don’t want to pay an extra nickel in taxes in order to support those services.

This attitude is incredibly shortsighted. Not only do the quick fixes require more frequent resurfacing, driving on streets that are constantly pockmarked and potholed due to underlying structural failures causes flat tires and bent rims that those tax-averse citizens end up paying out-of-pocket.

The administration says that funds to do Indy’s streets properly are coming from savings that accumulated during the pandemic, when city departments instituted hiring freezes and cut discretionary spending. Those funds should be augmented by Biden’s massive infrastructure bill, allowing even more repairs.

Proper street re-construction will take more time, and will cause traffic problems, but I for one will be delighted to put up with those inconveniences.

Now, if we could only get our utilities to buy into that longer-term strategy and bury their poles and wires…think of how much money they’d save after the next storm takes their above-grade infrastructure down, causing widespread outages…

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Policy, Politics And Reality

Paul Krugman condenses our current democratic dysfunction into one pithy paragraph.

In principle, voters should judge politicians by their actions; they should support politicians who pursue policies that help them, oppose politicians whose policies would hurt them. To do this, however, voters should have a reasonably good idea of what policy is doing.

Krugman is focused on economic policy, but his evaluation of what voters know–very little–is equally true of other policy domains. As he says, In a sensible world–i.e., one that worked as envisioned– voters would have both “a reasonably accurate picture of what’s happening” and a basic understanding of what aspects of our lives are actually under politicians’ control.

As he points out, in the world we inhabit, neither of these things is true. (This observation echoes a popular meme making the Facebook rounds, to the effect that it’s easy to believe in conspiracies when you have no idea how things really work.)

Krugman uses the current gloom over the economy as an example.

Start with the state of the economy. You might be tempted to assume that in a world in which getting and spending occupies a large part of everyone’s life, people would have a pretty good sense of how the economy is doing, even if they aren’t familiar with national income accounting. In reality, however, economic perceptions are largely shaped by media coverage — and, increasingly, by partisanship.

Indeed, the role of partisan skew has gotten so large recently that the Michigan Survey of Consumers, probably the most influential gauge of economic perceptions, highlighted it in its most recent data release; you might say that the Michigan Survey has warned us not to trust the Michigan Survey.

He has appended a chart illustrating the wide differences in consumer sentiment among self-identified Democrats and Republicans since 2019. The chart shows–among other things- that today’s Republicans  have a more negative assessment of economic conditions than they did in March 2009, when the country was in the depths of the financial crisis, a time when unemployment was at 8.7 percent and the economy was losing 800,000 jobs a month.

Other data confirms Krugman’s point that people’s views on the economy reflect what partisan media and their own political preferences are telling them; they show “a huge divergence between what people say about the state of the economy, which is quite negative on average, and what they say about their own personal finances.”

Then there’s the grousing about Biden and the increase in gas prices, despite the fact that the rise is global and Presidents have virtually no control over them.

So we’re living in a nation with many voters who seem to have both a distorted view of the state of the economy and false beliefs about what aspects of the economy politicians can affect. How is democracy supposed to function well under these conditions?…

The fact remains that public perceptions have become extremely disconnected from reality — economics is just one example. It’s a real conundrum. And if you’re waiting for me to propose solutions, well, not today.

That disconnect from reality is an absolutely foreseeable consequence of our national inability to know who and what we can trust.

The constant drumbeat about “fake news,” the willingness of far too many elected officials to lie through their teeth–not to mention their unwillingness to call a lie a lie–aided and abetted by media outlets engaged in propaganda rather than news, are all bad enough.But they would be far less effective if the population at large was minimally knowledgable–if people knew the basic facts about America’s legal framework, the rudiments of economic theory and the difference between science and religion.

When people who are ignorant of  those basics are constantly told that the “legacy” news media is peddling falsehoods, that “others” are to be feared and their voices discounted, that the United States was founded as a “Christian Nation,” that scientific “theories” are  nothing more than wild-ass guesses, and much more–they are far more susceptible to conspiracy theories and disinformation. Some of those theories are so far out–space lasers, pedophiles in charge of the federal government and similar lunacies–that most relatively sane people will reject them, but others–the President is in charge of prices at the gas pump, or the economy is not as robust as it looks–are far more likely to take hold.

When we no longer have Walter Cronkite (or reasonable clones) to trust, all bets are off.

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Strategy And Language Matter

One of the more under-appreciated consequences of living in information “bubbles” is  lack of recognition of the realities of political communication. 

Because I write this blog, I routinely access messages from the left, right and (dwindling) center, and it has become obvious that Americans who reside in silos are simply unaware of what the people in other bubbles are hearing and thinking. They aren’t only “preaching to the choir”–they believe most of the church is singing their hymns. 

I will admit to a partial bias in that direction myself–as I read claims made by those promulgating the “Big Lie” or bizarre beliefs of QAnon adherents, I wonder how any sentient person could believe such nonsense. But then, I remind myself that an uncomfortable number of people do believe these things–and that the language we employ to communicate with their fellow-travelers matters.

In my own silo, too many people have forgotten that. Too many see arguments about strategy as lack of commitment to progressive goals. 

We saw this most recently with the disastrous “Defund the Police” slogan. No one I know disagreed with the goals of the “defund” movement, which were eminently reasonable. But people with even a moderate understanding of political strategy understood how easily that slogan could be weaponized against progressive candidates.  Purists defending the slogan by insisting that it “just needed to be explained” were incredibly naive.

If there is one thing Republicans do well, it’s demonizing and weaponizing progressive terminology. It began a long time ago, when the GOP managed to turn “liberal” into a swear word, or a synonym for communist. They have had somewhat less success with “socialist,” mostly because they accuse any government action–most recently, repairing infrastructure–as “socialism.” (Or in Marjorie Taylor Green’s case, as communism.)

That one talent–turning progressive words into weapons–can derail well-intentioned but clumsy efforts to avoid hurtful language. 

Michelle Goldberg recently wrote about one such effort to demonstrate “wokeness” via terminology.

If you follow debates over the strident style of social justice politics often derided as “wokeness,” you might have heard about a document called “Advancing Health Equity: A Guide to Language, Narrative and Concepts.” Put out by the American Medical Association and the Association of American Medical Colleges Center for Health Justice, the guide is a long list of terms and phrases that some earnest people have decided others in the medical field should avoid using, along with their preferred substitutes.

Some of these substitutions make sense; health care professionals shouldn’t be referring to people who’ve been in prison as “ex-cons.” Some are a matter of keeping up with the times, like capitalizing Black when talking about Black people. Some, however, are obnoxious and presumptuous and would impede clear communication. For example, the guide suggests replacing “vulnerable” with “oppressed,” even though they’re not synonymous: it’s not oppression that makes the elderly vulnerable to Covid.

As Goldberg points out, “Advancing Health Equity” would probably be ignored, if it didn’t “inadvertently advance the right-wing narrative that progressive newspeak is colonizing every aspect of American life.” Parts of the “diversity, equity and inclusion” movement are admittedly heavy-handed and feckless, and the rest of us keep having to answer for them.

John McWhorter, recently made much the same point in a column about the use and misuse of the term woke. McWhorter traced the emergence of the term and its original utility–and the subsequent success of reactionaries and White Nationalists in weaponizing it.

“Woke” has also followed a trajectory similar to that of the phrase “politically correct,” which carried a similar meaning by the late 1980s and early 1990s: “Politically correct,” unsurprisingly, went from describing a way of seeing the world to describing the people who saw the world that way to describing the way other people felt about the people who saw the world that way. Some in the politically correct crowd on the left had a way of treating those outside it with a certain contempt. This led to the right refashioning “politically correct” as a term of derision, regularly indicated with the tart abbreviation “P.C.” The term faded over the years, and by 2015, when the presidential candidate Donald Trump was declaring that “political correctness is just absolutely killing us as a country,” “woke” already had greater currency.

There probably wasn’t much progressives could do about “woke,” which began as a useful descriptor. But as Goldberg points out, there is a lesson here, and activists who actually want to win elections need to learn it. Language matters–and reluctance to use terminology that is a gift to the GOP isn’t evidence of a lesser commitment to the cause.

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Better Late Than Never…I Guess

Law students–and, one hopes, high school history students–all learn about the case of Plessy v. Ferguson. It established the doctrine of “separate but equal,” a doctrine that ensured that Black folks could continue to be separated and definitely not equal, a situation that would be legally sanctioned until the decision in Brown v. Board of Education.

A quick summary: In 1892, a White-appearing African American resident of New Orleans named Homer Plessy bought a ticket on a train; he boarded the Whites-only car, then identified himself as Black and refused to sit in the car designated for Black people. He was arrested, and the case made its way to the Supreme Court, which rejected Plessy’s argument that his constitutional rights had been violated.

The Court ruled that a law that “implies merely a legal distinction” between White people and Black people wasn’t unconstitutional. As a direct result of that ruling, restrictive Jim Crow legislation and separate public accommodations based on race became commonplace.

It wasn’t until 1954 that Plessy was overruled; the unanimous Brown v. Board of Education decision held that separate was inherently unequal. The decision prompted an enormous backlash among White Americans, especially in the South, where hundreds of private schools (segregation academies) drained White children out of public school systems.

Ever since Brown, Americans have been engaged in a culture war over efforts to actually live up to the promise of the Equal Protection Clause of the 14th Amendment. I document many of the contemporary battles of that culture war in this blog. Although progress has been painfully slow–and although sometimes, as with the travesty that was the Kyle Rittenhouse trial, we seem to be regressing– we really have made headway.

One sign of that progress was the news last weekend that Louisiana officials have voted to pardon Homer Plessy–a mere 125 years after his loss in the Supreme Court.

Now, 125 years after the shameful decision that codified the Jim Crow-era “separate but equal” fiction, the namesake of that famous case, Homer Plessy, may be pardoned. The Louisiana Board of Pardons unanimously approved a pardon Friday, according to the Associated Press, sending it to Gov. John Bel Edwards (D) for final approval.

Another–and positively heartwarming–sign of progress is the fact that descendants of Homer Plessy and John Howard Ferguson, the Judge who ruled against Homer Plessy at the trial court level, have come together to establish a foundation they have named the Plessy AND Ferguson Foundation.

From that foundation’s website:

After meeting through mutual friend and We As Freemen: Plessy v. Ferguson author Keith Weldon Medley, Keith Plessy and Phoebe Ferguson began a partnership that eventually blossomed into the Plessy & Ferguson foundation. Together, they visit schools, festivals, and academic or historical institutions, spreading their message that their mutual history can be a tool to create unity and understanding. By coming together as Plessy and Ferguson, they have seized the opportunity to pick up the torch, keeping history alive, and sharing their vision for true democracy in the 21st century.

CBS Saturday ran an interview with Keith Plessy and Phoebe Ferguson last Saturday, and it’s worth watching. They tell the story of how, after Medley introduced them in 2004, they decided to form the Plessy & Ferguson Foundation, and how they have subsequently worked to have five historical markers honoring Homer Plessy added to the New Orleans landscape.

But as the Washington Post article linked to above notes, and historians have documented, those markers and that recognition don’t — and can’t — include a historical marker at Plessy’s old address on Claiborne Avenue. His home was demolished in 1968 as part of an urban renewal project that uprooted a Black community to make way for Interstate 10–one example among many of the deliberate siting of interstate highways that destroyed Black neighborhoods or separated Black residential areas from White ones in numerous cities around the country, very much including Indianapolis.

That’s another piece of our history that needs repairing…

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The Intriguing Question

Ultimately, all societies must debate and answer a fundamental question: how should humans live together? What should–and shouldn’t– governments do? What are governments for?

Yesterday, I marveled at the bilge being produced–and consumed–by the GOP. The ability to peddle and sell it comes back to the growing differences among Americans when they answer that foundational question. Michael Flynn thinks government should impose religious conformity; a number of Republican officeholders think government should favor White Christian heterosexual males ,and they all appear to believe government has an obligation to abet GOP lawbreakers.

The current mess that those prejudices have made of American governance is one thing. A more existential issue is whether the various countries on planet Earth can come together to avert the worst consequences of climate change. According to a fascinating research paper from Yale, it turns out that the answer to that (seemingly unrelated) question also comes back to the philosophical one: what do citizens of a country think an ideal society should look like? What–and how much– do they want their governments to do?

The researchers concluded that the answer to that question is in the process of change. Here’s the lede to their report (I’ve omitted the citations.)

Individuals’ attitudes toward climate change risks and solutions are shaped by personal and social factors other than knowledge of climate change alone. One such factor is differing cultural worldviews, or values regarding how society should be structured and the role of government in addressing problems.

Two important types of cultural worldviews are egalitarianism and individualism. People with a more egalitarian worldview tend to believe that society should promote equality, social justice, participatory democracy, and diversity, and are generally more concerned about environmental hazards including climate change. They also tend to favor government actions to solve societal problems, including increased environmental regulations. In contrast, people with a more individualistic worldview are more likely to believe that society should promote individual liberty, autonomy, and opportunity. They tend to be less concerned about environmental hazards and favor greater freedom for industry. As a result, they generally oppose government intervention and environmental regulations.

Our Climate Change in the American Mind surveys have repeatedly included questions over the past 12 years that measure these worldviews among the American public. Here we report on how several key measures of these worldviews have changed among registered voters over time.

Not surprisingly, the study found that Democrats and Republicans these days have very different cultural world-views, with Democrats tending to be more egalitarian and Republicans tending to be more individualistic. The researchers report that, while their data suggests that Democrats have become more egalitarian since 2008– Republicans have remained “highly individualistic.”

Democrats are more likely to support social programs, to be concerned about the wealth gap (both domestically and between rich and poor countries), and to support various government regulations. Large majorities of Democrats think that discrimination against minorities is a very serious problem, while only 4 in 10 Republicans agree.

The Yale researchers were focused on the consequences of those very different world-views on government efforts to combat climate change, and that concern is certainly appropriate. However, I was intrigued by other questions raised by the research.

The most obvious of those questions is: what happens when political identity reflects an individual’s moral commitments? As a number of political scientists have noted, the days when both parties sought votes from the moderate middle and thus erected bigger “tents”–the days when there were a number of philosophical overlaps– are long gone. Political identity has taken on the aspects–and fervor– of religion. You can compromise on tax rates when the issue is how to raise revenue without stifling economic growth; that compromise is out of reach when one party sees taxation through a social justice lens and the other sees it as theft.

Less obvious–and arguably more consequential–is a question of language, of definition of terms. I consider myself a strong proponent of individualism and individual rights, but I see those rights in the context of America’s constitutional system. I find myself increasingly appalled by positions asserted by self-described “defenders of individual rights”: the “right” to refuse vaccination (really, the right to endanger others); the “right” to access public services without paying one’s fair share/dues; the “right” to ignore laws with which one disagrees, or that are seen as an inconvenience; the “right” to deny other Americans their equal rights….

We need to draw a line between the actual human rights that a free society must respect, and selfishness masquerading as individualism.

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