Tearing The Scab Off

MONDAY’S POST–INADVERTENTLY PUBLISHED EARLY…(Every once in a while, I hit the wrong button…)

It has taken nearly 150 years–since the end of the Civil War in 1865–for America to face up to our most consequential deviation from the sentiments expressed in the Declaration of Independence. During most of that time period, we have engaged in various kinds of denial–the most widespread and egregious being the oft-repeated assertion that the war was fought over “states’ rights.”

That description was true, as far as it went. The war was fought to defend the “right” of some states to authorize and enforce the enslavement of black human beings.

Although very few school history classes have taught the realities of slavery, reconstruction and the various horrifying efforts to thwart the civil rights movement, we find ourselves at a point where the reality and extent of racial animus can no longer  be ignored. Over the last four or five years, members of what the late Molly Ivins used to call “the chattering classes” have focused more honestly on the extent to which racial grievance permeates our politics and distorts American public policy.

I posted a few days ago about the eruption in the Indiana General Assembly, but the verbal expressions of incivility certainly weren’t the only metric of racial bias: the assault on Indianapolis by more suburban and rural lawmakers–displayed this session in a number of truly offensive bills–is driven in large measure by disdain for the racial diversity of urban life. Legislative support for Indiana’s costly voucher program, which aims to “privatize” (and not so incidentally, resegregate) education, has its roots in that same disdain.

The under-appreciated problem with policy grounded in racial and ethnic bias is that such policies don’t hurt just the people who are targeted; they also hurt those who support them, as a new book makes very clear.

Michelle Goldberg described that book–“The Sum of Us” by Heather McGhee– in a recent column for the New York Times.

McGhee’s book is about the many ways racism has defeated efforts to create a more economically just America. Once the civil rights movement expanded America’s conception of “the public,” white America’s support for public goods collapsed. People of color have suffered the most from the resulting austerity, but it’s made life a lot worse for most white people, too. McGhee’s central metaphor is that of towns and cities that closed their public pools rather than share them with Black people, leaving everyone who couldn’t afford a private pool materially worse off.

One of the most fascinating things about “The Sum of Us” is how it challenges the assumptions of both white antiracism activists and progressives who just want to talk about class. McGhee argues that it’s futile to try to address decades of disinvestment in schools, infrastructure, health care and more without talking about racial resentment.

She describes research done by the Race-Class Narrative Project, a Demos initiative that grew out of her work for the book. McGhee and her colleagues, she writes, discovered that if you “try to convince anyone but the most committed progressives (disproportionately people of color) about big public solutions without addressing race, most will agree … right up until they hear the countermessage that does talk, even implicitly, about race.”

There is a widespread zero-sum approach to social justice–a deep-seated fear that equality for “them” will diminish dominance/status for “us.”

McGhee’s book shifts the focus from the ways in which racism benefits white people to the substantial costs it imposes on them.

 Why is student debt so crushing in a country that once had excellent universities that were cheap or even free? Why is American health care such a disaster? Why is our democracy being strangled by minority rule? As the first line of McGhee’s book asks, “Why can’t we have nice things?” Racism is a huge part of the answer.

An unhealed wound will form a scab; a healed wound will leave a scar.  Racism is America’s wound. There will always be a scar, but it won’t heal until we recognize and acknowledge the ongoing, significant damage it causes to all of us.

As Goldberg says, counting on altruism will only get you so far.

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Whither The GOP?

Remember when John Edwards ran for President and talked incessantly about “two Americas”? He was talking about divisions between rich and poor, but we now know that–whatever the contribution of economic status to culture war–the real differences that divide us are psychological and tribal.

And the question of the day concerns the tribe that has gone off the rails.

A recent Gallup poll found that sixty-two percent of U.S. adults believe the country needs  a third party. That is an increase from 57% in September. Support for a third party has grown significantly; it was 60% in 2013 and 2015 and 61% in 2017. Furthermore, Republicans’ current level of support for a third party is the highest Gallup has measured for either party–virtually all of the increase is due to the increase among Republican respondents.

Given recent reports of substantial Republican defections in the wake of the Capitol insurrection, that sounds promising–until you dig into the Gallup report.

The survey asked Republicans and Republican-leaning independents what direction they would like to see the party move in the future. A 40% plurality want the party to become more conservative, while 34% want it to stay the same and 24% to become more moderate.

Republican identifiers were twice as likely to say the party should become more conservative than moderate (44% to 21%). And we know that the current use of the term “conservative” is vastly different from its former definition.

Media is currently obsessed with the status and prospects of the GOP. An article in Politico offers advice for a “Reaganesque” revamp.

The thesis is that there are only three possible paths: the one the party is currently on (Splitsville ahead), a full-throated swing to crazy-ville (doubling down on xenophobia and protectionism and recruiting more Marjorie Taylor Greenes), and “imitating Ronald Reagan.” According to the author, Reagan masked the party’s racism with his focus on tax cuts:

The lesson is that while politics based on racism can always get you some votes, it doesn’t quite get you enough. To form a new, stable political coalition, Republicans need a strategy that speaks to people’s hopes and self-interest more than to their fears. Tax cut politics appealed across the board—including to the racists, but not only to them.

To repeat a Reagan-like transformation of the party, Republicans have to offer an alternative vision that is appealing enough to voters to serve as a replacement for the dwindling politics of tax cuts.

The article suggests what some of those policies might be (I’m dubious, but hey…). The problem is, embracing any of them would require dramatically distancing the GOP from Trump–something the polling suggests is highly unlikely. (It’s not just Gallup: a Politico poll fielded after January 6th found Trump’s overall favorability rating at an “abysmal” 34%–but 81% of Republican respondents gave him positive marks.)

Michael Gerson–former speechwriter for George W. Bush– has offered a far more honest–and much less hopeful–analysis.

Gerson acknowledged that the Impeachment vote was a “historic collapse of moral and political leadership. And it was no less tragic for being expected.” And he points to the tribal truth underlying that collapse: Republicans’ widespread belief that the “White, Christian America of its imagination is on the verge of destruction, and that it must be preserved by any means necessary.”

We saw the Indiana iteration of that belief last Thursday. Today’s GOP is the White  grievance party–nothing more.

As Gerson recognizes, this isn’t political philosophy. It’s a warped religious belief. “There can be no compromise in a culture war. There can be no splitting of differences at Armageddon.”

Can the GOP really have a productive debate between people who believe in democracy and those who have lost patience for it? Between those who view politics as a method to secure rough justice in a fallen world, and those who view it as a holy crusade against scheming infidels? Between those who try to serve conservative political ideals and those who engage (in Sasse’s immortal words) in “the weird worship of one dude”?

The greatest need in our politics is a conservatism that opposes authoritarianism. The greatest question: Can such a movement emerge within the framework of the Republican Party?

Gerson says he’s skeptical. Me too.

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The Appalling Indiana Statehouse…

After a truly revolting episode in the Indiana Statehouse, a recent quote from Sacha Baron Cohen seems particularly apt. Cohen was quoted as saying “If you’re protesting against racism, you’re going to upset some racists.”

Which brings me to what transpired in Indiana’s Statehouse on Thursday.

During the House session on Thursday, a bill concerning school district boundaries that some are calling racist sparked an emotional and angry debate. Several legislators walked out of the chamber, GOP legislators in their seats booed and shouted “no” and “stop,” and some members even clashed in the halls after Black legislators spoke out against the bill. 

The confrontations broke out on a day when Black members were celebrating Black History Month by wearing traditional African garb. 

“We kind of felt like it kind of fed into how the members were acting,” said Rep. Robin Shackleford, D-Indianapolis. “I think having on the African garb and our members going up there stating how they felt about a bill, I think that just antagonized them even more.”

The bill would allow de-annexation of neighborhoods that are currently part of the South Bend Community School Corporation, which is mostly non-white, and move them to John Glenn School Corporation, which is mostly white. 

According to several media reports, the boos and jeers in the chamber were followed by confrontations in the hallways and the mens’ restroom. 

Among the lawmakers who got up and walked out was Jim Lucas, who has previously been sanctioned by the GOP Speaker of the House for sharing a racist meme. (Our daughter has told me that she sees Lucas’ Facebook page on occasion, and that it is an appalling collection of racist and conspiratorial commentary.) The chairwoman of the Black caucus has called for Lucas’s removal from several committees, pointing to his intransigence and hostility. She also called for the entire House to have bias training, noting that “his thinking and his behavior is enabled by the complacency of some of our colleagues.”

“Complacency” is a kind word for it. Thursday’s behavior certainly underscored her point.

Efforts of largely white school districts to break away from districts with significant numbers of  minority students, and to– not-so-incidentally– take their funding with them isn’t unique to Indiana. Both The Atlantic and The New York Times have reported on instances in Louisiana and Alabama in which white communities have tried to separate from minority communities.

“Laws in 30 states explicitly allow communities to form their own public-school systems, and since 2000, at least 71 communities across the country, most of them white and wealthy, have sought to break away from their public-school districts to form smaller, more exclusive ones,” The New York Times reported, citing a study by EdBuild.

Based on the United States Census, as of 2019, South Bend was 61.7% white while 48.5% identified as part of a minority group. 

Predictably, the author of the bill denied any racial intent, claiming the measure was based on concerns about transportation. If you believe that, I have some underwater real estate you may be interested in purchasing…but even giving him the benefit of the doubt, the unseemly reaction by many lawmakers to legitimate concerns voiced by their Black colleagues was the give-away. Booing, jeering and accosting lawmakers and witnesses who dare to raise an obvious issue is hardly the principled debate on the merits of a bill that taxpayers and voters have the right to expect.  

The bill passed the House with a vote of 53-42. Fourteen Republicans joined Democrats in opposition. It will now move to the Senate, where more optimistic Hoosiers can hope for more civil–and less revelatory–consideration. 

Episodes like this go a long way toward explaining the “brain drain” that keeps educated people from settling in the state. If I were thirty years younger, I wouldn’t stay in Indiana either. There’s a reason Indiana is called the buckle of the Bible Belt–or more colorfully, the middle finger of the South. 

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Who Believes The “Big Lie”?

As America slowly emerges from the chaos of the last five years, many of us remain mystified about the significant number of people who still support Trump and Trumpism. Virtually every political conversation includes sentiments of bewilderment: who are these people? What explains their devotion to someone so personally repellent? What accounts for their willingness to believe a blatantly illogical fabrication promoted by a documented liar?

The evidence produced at Trump’s second impeachment trial–and especially the films showing the insurrection– prompts most rational observers to wonder what could have motivated those who participated in the horrific assault on the nation’s capitol? The problem with efforts to understand that motivation is that it can lead us to categorize disparate people, to define “them” as a group sharing particular personalities or bigotries, and of course, it’s never that simple.

That said, what do we know? What similarities do “they” possess, if any?

One of the confounding elements of the assault that has been widely remarked upon was the number of middle-class participants without a history of violence or lawbreaking who joined with the Q crackpots and the Proud Boys and their ilk. What impelled their behaviors?

Academic researchers investigating those participants are finding some intriguing and suggestive commonalities. As a Washington Post article reported,

Nearly 60 percent of the people facing charges related to the Capitol riot showed signs of prior money troubles, including bankruptcies, notices of eviction or foreclosure, bad debts, or unpaid taxes over the past two decades, according to a Washington Post analysis of public records for 125 defendants with sufficient information to detail their financial histories.

The group’s bankruptcy rate — 18 percent — was nearly twice as high as that of the American public, The Post found. A quarter of them had been sued for money owed to a creditor. And 1 in 5 of them faced losing their home at one point, according to court filings.

Clearly, there is no single factor that accounts for someone’s decision  to join a mob assaulting the seat of government. But what pundits call Trump’s brand of grievance politics “tapped into something that resonated with the hundreds of people who descended on the Capitol in a historic burst of violence.”

“I think what you’re finding is more than just economic insecurity but a deep-seated feeling of precarity about their personal situation,” said Cynthia Miller-Idriss, a political science professor who helps run the Polarization and Extremism Research Innovation Lab at American University, reacting to The Post’s findings. “And that precarity — combined with a sense of betrayal or anger that someone is taking something away — mobilized a lot of people that day.”

I have seen the term precarity used increasingly in articles describing the effects of America’s huge economic disparities. It’s a term that gets beyond superficial comparisons of poverty and wealth, and for that reason, it is especially useful. When people feel that their position–whatever it may be at a particular time–is precarious, it is unnerving, unsettling. Those feelings of threat and insecurity are consistent with another finding of the research–the larger-than-expected number of participants who had been involved in episodes of domestic violence.

Research into the rise of right-wing extremist groups in the 1950s linked that rise not to  impoverished people, but to people who felt that their positions were precarious–that they were losing status and power. The Post cited a 2011 study that found household income wasn’t linked to whether a young person supported the extreme far right in Germany. “But a highly significant predictor was whether they had lived through a parent’s unemployment.”

Insecurity. Precarity. Fear of loss, and resentment of those identified as the cause or beneficiary of that loss. It doesn’t excuse anything, but it explains a lot.

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Speaking Of Blowhards And Scoundrels..

In yesterday’s post, I argued that, when politics is considered the refuge of blowhards and scoundrels, blowhards and scoundrels are who it will attract. Which brings me to Todd Rokita–elected in November to be Indiana’s Attorney General.

I have previously posted about Rokita–several times, in fact. In 2013, when he was in Congress, I explained why he was more embarrassing than then-Governor Mike Pence. In 2014, I explained why he was dangerous and anti-American. Also in 2014, I highlighted his comparison of himself to Earl Landgrebe, whose most famous quote, “Don’t confuse me with the facts. I’ve got a closed mind” was perhaps more telling than he had intended.

And just last year, I posted a compendium of Rokita’s positions and suggested that Indiana had once again elected a guaranteed embarrassment to the position of Attorney General. (We have a habit…)

That prediction has already been proved correct–and it’s only February!

On Valentine’s Day, Rokita sent out a “tongue in cheek” Tweet supporting Trump’s allegation that the election was stolen from him. As the Star described it, the tweet “featured a meme with floating red hearts and the text ‘You stole my heart like a 2020 election.’ Below the text is a cartoon-like portrait of Donald Trump.”

Twitter declined to see the “tongue in cheek” humor, blocked activity related to the tweet, and warned that it posed a danger of inciting violence. This was no aberration; Rokita has been an all-in Trumper,  urging the Supreme Court to hear election challenges that 60 courts–and every competent lawyer who read them– found bogus.

But hey! You can be a competent lawyer, or a culture warrior–and in Indiana, culture war is what gets you elected.

But all of that history pales against the discovery that Rokita is still employed by the health benefits firm he worked for prior to the  election, notwithstanding the fact that he now has a “day job” (which most lawyers consider a 24-hour-a-day job) as Indiana’s Attorney General. A day job that coincidentally gives him investigative jurisdiction over what we now know is his “other” job…

Indiana Attorney General Todd Rokita is moonlighting as a strategic policy adviser for the health benefits company that has employed him since 2019, his office confirmed Tuesday morning, raising questions about whether the arrangement violates state ethics rules.

An Apex receptionist said Rokita was still employed with Apex Benefits and transferred a reporter to his extension. Rokita’s Apex email and voicemail inboxes were still functioning Tuesday morning.

According to his job description, Rokita “advises Apex and its growing roster of clients who employ thousands of hard-working people on public policy initiatives, internal corporate strategies, and employee benefits compliance outcomes. In the best interest of the company’s clients, he also collaborates with industry experts to drive positive transformation of healthcare and benefits issues.”

Aside from the inherent conflict of interest, there’s another small problem: Rokita’s dual employment violates even Indiana’s weak ethics law. (You’d think a lawyer–especially the state’s lawyer–might have noticed that.)

Indiana’s Ghost Employment Rule —found at 42 IAC 1-5-13–is summarized by the office of the Inspector General as follows: “Don’t work on anything outside your official job duties.”

If that seems too complicated to understand, the IG offers some helpful examples:

  • In addition to your employment with the State Library, you also edit drafts of books for a publishing company. You may not review these drafts while engaging in your official duties during working hours.
  • You are an employee of the Criminal Justice Institute who would like to take advantage of State Personnel’s Community Service Leave to volunteer at a local elementary school. You may volunteer at the school in accordance with its guidelines since it has been permitted by a written agency regulation.
  • You work as an administrative assistant for the Civil Rights Commission. You may not assist the director on a case he has taken on pro bono for a non-profit legal service during your working hours since it is not part of your official duties.
  • You are a Family & Social Services Administration employee. You leave work early one afternoon to have your nails done. You may not claim a full day’s pay on your timesheet.
  • You are an Indiana State Police Officer. Your cousin is having a birthday party when you are scheduled to be on patrol. You may not stop patrol and attend the birthday party instead.

Granted, the examples don’t include “You are the Attorney General of the State of Indiana. You may not simultaneously function as an employee and paid advisor for a private firm while collecting a salary as Attorney General.”

Rokita evidently did have some concerns about this patently unethical arrangement: he hired the Inspector General to join his office (the Attorney General office, not the Apex office) in a senior (and undoubtedly well-compensated) position, after allegedly obtaining from that individual’s office an opinion that his conduct didn’t violate Indiana’s seemingly straightforward ethics statute…an opinion that, for some reason, his office declines to make public.

Rokita is evidently as big a fan of Trump’s swamp as he is of Trump’s Big Lie…

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