Give Him Credit For Consistency…

Give Trump credit for one thing: he’s consistent. He has gone through a year of campaigning and four years with the title of President without learning much of anything about effective political strategy or even how government operates. He has remained fixated on one thing and one thing only: himself.

As Americans have been treated to yet another in a tiresome stream of Presidential hissy-fits–this time, about affixing his signature to a document negotiated by his own administration–we’ve once again allowed a Trumpian tantrum to distract from a very interesting provision contained in the National Defense Authorization Act that he vetoed at about the same time. His explanation for that veto–the first time ever that an NDAA has been vetoed–was that it included a provision requiring the renaming of military bases that are currently named for confederate generals, in what I’m sure he agrees was a war of northern aggression…

Heather Cox Richardson pointed to what was likely the real sticking point.

It includes a measure known as the Corporate Transparency Act, which undercuts shell companies and money laundering in America. The act requires the owners of any company that is not otherwise overseen by the federal government (by filing taxes, for example, or through close regulation) to file a report that identifies each person associated with the company who either owns 25% or more of it or exercises substantial control over it. That report, including name, birthdate, address, and an identifying number, goes to the Financial Crimes Enforcement Network (FinCEN). The measure also increases penalties for money laundering and streamlines cooperation between banks and foreign law enforcement authorities.

America is currently the easiest place in the world for criminals to form an anonymous shell company which enables them to launder money, evade taxes, and engage in illegal payoff schemes. The measure will pull the rug out from both domestic and international criminals that take advantage of shell companies to hide from investigators…

As Richardson points out, the ability to use shell companies to mask what is really going on means America’s political system is awash in secrecy. The Donald almost certainly wants to keep it that way.

We know that the Trump family has embraced the use of shell companies. Michael Cohen used such a shell company to pay off Stormy Daniels. Media outlets have recently reported that Jared Kushner created a shell company that allowed Trump to secretly spend more than $600 million in campaign funds. New York prosecutors have been investigating a number of other money-laundering accusations–many including Deutsche Bank, where officers managing his accounts recently resigned.

Not only would the Corporate Transparency Act make shell company shenanigans illegal going forward, its provisions would apply to existing entities. As Richardson writes,

Congress needs to repass the NDAA over Trump’s veto—indeed it is likely that the CTA was included in this measure precisely because the NDAA is must-pass legislation—and both the CTA and the NDAA bill into which is it tucked have bipartisan support. Trump has objected to a number of things in the original bill but has not publicly complained about the CTA in it. It will be interesting to see if Congress repasses this bill in its original form and, if not, what changes it makes.

Follow the money…

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Atwater’s Explanation Still Applies

I believe it was Tallyrand who said “Man was given speech to disguise his thoughts, and words to disguise his eyes.” Had he been a contemporary American, he’d have been an enthusiastic Republican.

The late, legendary campaign consultant Lee Atwater once explained how Republicans won the vote of racists by manipulating language:

You start out in 1954 by saying, “Nigger, nigger, nigger.” By 1968 you can’t say “nigger”—that hurts you, backfires. So you say stuff like, uh, forced busing, states’ rights, and all that stuff, and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, blacks get hurt worse than whites.… “We want to cut this,” is much more abstract than even the busing thing, uh, and a hell of a lot more abstract than “Nigger, nigger.”

Nowadays, the economic linguistic game revolves around “socialism.” It took me a long time to realize that it’s the same game.

As an article in TNR noted,

to hear Republicans tell it, virtually everything government does is socialism; it is utterly foreign to the United States, and it cannot be implemented without imposing tyranny on the American people, along with poverty and deprivation such as we see today in Venezuela, where socialism allegedly destroyed the country.

It’s necessary to label and distort, to hide the real message, because many of the programs that trigger GOP hysteria over “socialism” are wildly popular: Medicare and Social Security come to mind. (Others are expected government services. As one friend noted on Facebook when it began to snow, “Look out for those socialist snowplows!”)

If GOP pundits and policymakers really wanted to discuss economics, rather than hide their actual motives, they would define their terms. They don’t, so allow me.

Socialism is generally what we call mixed economies where the social safety net is much broader and the tax burden somewhat higher than in the U.S. (Not as much higher as most think, actually)—Scandinavian countries are an example. The terminology tends to obscure the fact that most of those countries also maintain thriving private sector capitalist markets. 

Republicans misuse of the term also obscures the considerable amount of socialism enjoyed by wealthy Americans. A system that privatizes profits and socializes losses is hardly free-market capitalism. It’s socialism for the rich and brutal capitalism for the poor.

Socialism isn’t Communism. Communists believe that equality is defined by equal results. All property is owned communally, by everyone (hence the term “communism”). In practice, this meant that all property was owned by the government, ostensibly on behalf of the people. In theory, communism erases all class distinctions, and wealth is redistributed so that everyone gets the same share.  In practice, the government controls the means of production and most individual decisions are made by the state. Since the quality and quantity of work is divorced from reward, there is less incentive to innovate or produce, and ultimately, countries that have tried to create a communist system have collapsed (the USSR) or moved toward a more mixed economy (China).

Socialism isn’t Fascism. Some of our dimmer policymakers like to say that Nazi Germany was “Socialist” because fascism was sometimes called “national Socialism,” however the two are very different. In fascist systems, the nation is elevated—a fervent nationalism (MAGA?) is central to fascist philosophy. Although there is nominally private property, government controls business decisions. Fascist regimes tend to be focused upon a (glorious) past, and to insist upon traditional class structures and gender roles as necessary to maintain the social order.

The biggest problem with turning words into epithets, or using them to veil our real meaning isn’t just that it’s intellectually dishonest; it’s because labeling and dismissing avoids the conversations we ought to be having.

For one thing, the use of economic language to obscure real motives has left the U.S. with the most dysfunctional–and expensive– delivery of health care in the developed world.

The basic question in any economic system is: what should government do, and what should be left to the private sector? Another way to put that is: what services should be supplied communally? We “socialize” police and fire protection, provision of most physical infrastructure, and numerous other services–parks, garbage collection, schools, those snow plows–because it is fairer, more efficient and/or more cost-effective to do so. Those decisions don’t turn us into Venezuela.

When you deconstruct it, the GOP opposition to programs they label “socialism” is explained perfectly by  Atwater’s admission. White Republican Americans are unwilling to have their taxes benefit “those people.”

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This Is Your Brain On Grievance

Most of the people I consider “normal”–assuming there is such a thing–view America’s current dysfunctions with incomprehension. A phrase I hear more and more frequently from all sides of the political aisle is “what on earth is wrong with those people?”

Two articles from Politico suggest an answer.

The first is a collection of “explanations of the election” by twenty voters who display the various attitudes we’ve come to expect from an assortment of geographically and philosophically diverse Americans. (Hint: It’s the other guy’s fault…)

The second was a really fascinating article by James Kimmel, Jr., a lecturer in psychiatry at the Yale University School of Medicine, and a co-director of the Yale Collaborative for Motive Control Studies.  Evidently, people can become addicted to grievance in much the same way they can be addicted to drugs.

And as the collected opinions of those twenty Americans demonstrates, there’s a lot of grievance around.

Kimmel’s studies show that a brain on grievance looks a lot like a brain on drugs.

In fact, brain imaging studies show that harboring a grievance (a perceived wrong or injustice, real or imagined) activates the same neural reward circuitry as narcotics

This isn’t a metaphor; it’s brain biology. Scientists have found that in substance addiction, environmental cues such as being in a place where drugs are taken or meeting another person who takes drugs cause sharp surges of dopamine in crucial reward and habit regions of the brain, specifically, the nucleus accumbens and dorsal striatum. This triggers cravings in anticipation of experiencing pleasure and relief through intoxication. Recent studies show that similarly, cues such as experiencing or being reminded of a perceived wrong or injustice — a grievance — activate these same reward and habit regions of the brain, triggering cravings in anticipation of experiencing pleasure and relief through retaliation. To be clear, the retaliation doesn’t need to be physically violent—an unkind word, or tweet, can also be very gratifying.

Evidently, people can become addicted to seeking retribution against those they consider their enemies. Kimmel has a name for it: revenge addiction, and he suggests this may explain why some people just can’t “get over it”  long after others feel they should have moved on. (He also warns that some of those people may resort to violence.)

The hallmark of addiction is compulsive behavior despite harmful consequences. Trump’s unrelenting efforts to retaliate against those he believes have treated him unjustly (including, now, American voters) appear to be compulsive and uncontrollable.

Unfortunately, this addiction to revenge doesn’t only affect Trump.

Like substance addiction, revenge addiction appears to spread from person to person. For instance, inner-city gun violence spreads in neighborhoods like a social contagion, with one person’s grievances infecting others with a desire to seek vengeance. Because of his unique position and use of the media and social networks, Trump is able to spread his grievances to thousands or millions of others through Twitter, TV and rallies. His demand for retribution becomes their demand, causing his supporters to crave retaliation—and, in a vicious cycle, this in turn causes Trump’s targets and their supporters to feel aggrieved and want to retaliate, too.

If a revenge addiction is as contagious as Kimmel believes, what can we do about it? Kimmel warns that addiction interventions are risky and that they often backfire.

Unfortunately, Kimmel doesn’t have any quick fixes to offer; he says we’re in for a long haul. Worse, neither Trump nor those he’s “infected” are likely to heal until we (and he) realize how the politics of grievance is damaging us.

Several commenters to this blog–not to mention pundits and academics, among others– have worried about the weaponizing of grievance by political parties and interest groups who recognize that playing on our fears and anger generates donations and motivates voters.  Similarly, media outlets and social networks use grievance to attract clicks and increase sales. In a very real sense, they’ve become dealers.

We need to turn down the heat.

I still remember those old (ineffective) anti-drug TV ads that showed a hand breaking an egg into a hot frying pan, and a voice-over intoning: This is your brain on drugs!

Can we avoid frying that egg by turning off the burner beneath it? As Trump departs, can we “turn off” some of the incivility and nastiness he promoted–the rhetoric that generates grievance?

Maybe “political correctness” isn’t such a bad thing….

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We Can’t Unscramble This Egg

The COVID vaccine–actually, now two of them–is on the way. Granted, the way is filled with potholes, thanks to the incompetence of an administration lacking any ability to govern effectively, but reliable sources estimate that vaccines will be broadly available by late spring. Thanks to a new administration that actually knows what it is doing, we can anticipate a return to something approximating normalcy by late in 2021.

Historians, sociologists, political scientists and assorted pundits will spend the next few decades trying to explain how we got here. By “we” I don’t just mean the United States, and by “here” I don’t just mean the pandemic and its mismanagement, or the incomprehensible fact that in November some 70+ million voters agreed to buy whatever excrement Trump and the GOP cult insist on selling.

Eventually, we will see the reasons for–and consequences of– disastrous governing decisions made by the U.S. and Great Britain, and the growth of right-wing terror and autocracy elsewhere. One of the few things that seems fairly clear now is that substantial numbers of people around the world are reacting against the realities of modernity and globalization and fearing the loss of familiar cultures and comfortable certainties.

A lot of those people are saying, essentially, “stop the world, I want to get off.” That, of course, is like trying to unscramble eggs.

There was a particularly perceptive essay by someone named William Falk in The Week, in which he suggested that we have a choice:  we can accept the reality of our interrelationships, and appreciate and embrace the insights and values of the Enlightenment, or we can retreat into superstition and suspicion.

The vaccines are a triumph of the Enlightenment values of science, reason, and evidence—all now under assault in a new Dark Ages in which demagogues and conspiracy theorists spread disinformation and distrust. Despite various attempts to claim credit, the vaccines would not exist without international cooperation. Moderna’s vaccine employs technology created by Hungarian-born scientist Katalin Kariko, and the company is run by a team of researchers and entrepreneurs from around the world. The Pfizer vaccine was created by second-generation Turkish immigrants to Germany, Ugur Sahin and Ozlem Tureci, and has been pushed past the finish line by company CEO Albert Bourla, an immigrant from Greece. The pandemic of 2020 will not be the last crisis endangering humanity. What we’ve relearned in this traumatic year is that all we hold dear is fragile, and that science, community, and empathy light the road forward.

It isn’t just the vaccines, of course. The global economy is inextricably interdependent. The threat of climate change doesn’t respect national borders–it requires a co-ordinated international response. Terrorism is a far different threat than conventional warfare, and requires international co-operation to root it out. There are multiple other examples, including most obviously COVID-19.

When the current pandemic is finally contained, the “normal” to which we return is unlikely to look like the “normal” we left. How it differs will depend upon the ability of humans to emerge from our tribal affiliations and work together. That, in turn, will depend mightily upon our ability to get a handle on the disinformation and hysteria promoted by our existing media landscape, especially the social media algorithms that incentivize its spread.

We really are at one of those tipping points that occur during human history.

We can accept the reality that we share an endangered planet inhabited by inevitably interrelated and interdependent populations, and that we need to create institutions that will allow us to save it and inhabit it peacefully, or we can give in to the forces trying to take humanity into a new Dark Ages and possible extinction. 

What we can’t do is evade the challenge and unscramble the global egg.

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Happy Holidays/Merry Xmas

All I want for Chanukah/Xmas/Kwanzaa is civic sanity and political integrity.

I may have to wait awhile…

Thanks from the bottom of my heart for all the kind messages on my retirement. They are more appreciated than you can know!

Wishing everyone who visits this blog as enjoyable a holiday as possible in this year of the Pandemic.

See you tomorrow.

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