Time For A New Center-Right Party?

So here is where we are. We have a sitting president pretending that he won an election he resoundingly lost, and nearly 90 percent of the GOP members in Congress refusing to challenge the assertion.

Top officials in 18 states and more than half of House Republicans supported a bonkers lawsuit trying to reverse the result of the election–even though a number of them owe their own seats to that same election.

Meanwhile, Proud Boys (a White Supremacist gang) prowl the streets of Washington and were actually invited into the White House by a deranged and dangerous almost-ex President.

To say that this is all insane behavior is to belabor the obvious. Even Trump ally Chris Christie has called the Texas lawsuit “absurd.”

Prior to the Presidential campaign, former GOP strategists and conservatives–including Rick Wilson, George Conway, Steve Schmidt, Reed Galen, Jennifer Horn, John Weaver, Ron Steslow, and Mike Madrid formed the Lincoln Project, “accountable to those who would violate their oaths to the Constitution and would put others before Americans.” Wilson, Conway and Schmidt have been particularly vocal in repudiating the Trumpism that has radicalized and infantilized what remains of the GOP. There have been other groups of disaffected Republicans, like Republican Voters Against Trump, and large numbers of former Republican officeholders ( especially DOJ lawyers and military personnel) who have issued letters and statements pointing out that various Trump actions and statements weren’t simply wrong, but in violation of American values and the rule of law.

Ex-Republicans, including conservative “names” like Charlie Sykes and Bill Kristol, established the Bulwark, “a project of Defending Democracy Together Institute, a 501(c)(3) organization.” They are joined philosophically by media figures like Joe Scarborough, who was once a Republican Congressman.

These dissidents from Trumpism are largely drawn from what we might call the brains of the former GOP–strategists, political philosophers (and to be fair, a number of self-regarding blowhards. But still…)

Thoughtful people understand that America needs two responsible, adult political parties. That need is especially significant in a country that has only two major parties. When the political system works properly, both of those parties will be bigger “tents” than today’s GOP, but one will be generally more conservative and one generally more liberal.

People of good will who are focused on the common good will disagree about many things. They will bring different perspectives and life experiences to the nation’s problems. And in what should be an inevitable process of negotiation and compromise, broadly acceptable public policies will be hammered out.

That process is impossible when one party is a fundamentalist cult.

When one of only two political parties is dominated by people who believe that God is not only on their side, but has directed them not to negotiate, compromise or accept any reality other than their preferred one, government cannot function. And that is the alternative reality in which members of today’s GOP live.

As Michelle Goldberg wrote in the New York Times,

The postmodern blood libel of QAnon will have adherents in Congress. Kyle Rittenhouse, a young man charged with killing Black Lives Matter protesters, is a right-wing folk hero. The Republican Party has become more hostile to democracy than ever. Both the Trump and Bush presidencies concluded with America a smoking ruin. Only Trump has ensured that nearly half the country doesn’t see it.

As Paul Krugman observed in that same issue, the GOP has become hostile to the very idea that there’s an objective reality that might conflict with its political goals.

There are certainly similarly ideological, intransigent people among the Democrats–but they don’t control it, and they do not come close to being a majority of that party’s base.

Today, what remains of the GOP is a seething, angry mob. Scholars can research the roots of this devolution; psychiatrists and political psychologists can investigate the personality quirks that predict attraction to whatever it is that being a Republican these days represents. But what is abundantly clear–not just to Democrats and Independents, but to anti-Trump Republicans–is that the current iteration of the Grand Old Party is incapable of participating in governance.

Tantrums are not policy positions.

In my opinion (not that anyone is likely to ask for my opinion), if the United States is to return to a semblance of sanity, or to any adult version of governance, the principled conservatives who have exited the GOP need to form a new center-right party, and leave the current Republican Party to the howling, racist remnants that currently dominate it.

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That WSJ Column…

There has been a very vigorous blowback triggered by a Wall Street Journal column by one Joseph Epstein, counseling Jill Biden (or, as he patronizingly referred to her, “kiddo”) to forego use of the title “Doctor.” (I am not linking to that column; if you want to read it in its sexist entirety, Google it.)

Now, there are legitimate issues about the use of titles. When I was married to a medical doctor, I was frequently embarrassed by his compulsion to insist on being called “Doctor” in venues where it was clearly unnecessary; I ultimately realized that it was a crutch–a way of reassuring himself of his superior status.

People in my generation did tend to reserve it for medical doctors, not those of us holding other types of doctorates.That convention has dissipated, however. My students either call me professor or doctor, and I answer to either. (Or sometimes, just to “hey”!)

No matter what your opinion about the social propriety of its use, the sneering, dismissive tone of the column made it abundantly clear–as many others have noted–that it wouldn’t have been written about a male with a doctorate. About Dr. Kissinger, for example.

I think the personality of Mr. Epstein–who holds a BA, and proudly reports that he doesn’t use “Doctor” despite the fact that he was once awarded an honorary doctorate–is pretty amply telegraphed by the self-satisfied tone of the column itself, but if we needed any confirmation, it came in a post from a FB friend of my sister:

I’ve briefly noted this on some friends’ threads, but it’s worth posting a full account: when I was a Northwestern undergraduate, I took a required class with Joseph Epstein. He constantly jingled the change and keys in his pockets, and told us not to bother complaining about it as all his students did. He didn’t care. He told us rather proudly that he never lay awake at night worrying about the future of the blue whale (?). He NEVER called on the women in class, and spent most class time talking about how amazing he is. I imagine he would use the verb ‘regale’, clearly thinking he would have been welcomed at the Algonquin Round Table. There was one brave woman who insisted on talking. He ignored her. He rang me in my apartment on a weekend, after we turned in our final essays, demanding to know who had written the essay for me. He asked me several questions about Joyce, about whom I’d written, and kept asking how I knew this or that. When I started to cry, he said I was getting hysterical and hung up. I asked a couple of professors who knew me and my work to intervene. He got back to me to say I seemed to have gotten my little boyfriends (??) to speak to him. I was younger than my years and terrified, ignorant of how to stand up for myself. I got the paper back, with a ‘C’, and a one-sentence comment: ‘This is an A paper, but you and I know why I can’t give you an A.

Apparently, he is also an “out and proud” homophobe.

When the offensive column triggered huge criticism, the Journal’s editor dismissed the blowback by insisting that it was part of “cancel culture” and a co-ordinated effort by Democratic Party strategists.

I beg to differ.

That highly critical response was the spontaneous voice of thousands of women (and men who aren’t threatened by them), telling entitled and clueless old White guys to shove it where the sun doesn’t shine.

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That New Old-Time Religion

The recent behavior of thousands of members of the GOP sent me to Google to read up on collective delusions. One academic has explained such delusions, and differentiated them from mass hysteria. (Hysteria evidently involves physical symptoms.) Collective delusions are defined as the spontaneous spread of false or exaggerated beliefs within a population at large, temporarily affecting a region, culture or country.

I found the term “temporarily” soothing…

What I certainly did not find soothing was an article by Andrew Sullivan, sent to me by a friend. I’ve always found Sullivan thoughtful, although I have philosophical disagreements with him. In this essay, he makes a very persuasive case for the marriage of Evangelical Christianity with Trumpism. I say “persuasive” because his theory offers an explanation for what is otherwise inexplicable: the belief that an election lost decisively in the Electoral College and by over seven million popular votes–an election overseen in many states by Republicans, an election in which down-ballot Republicans did well–was “rigged” against Trump.

In a post-election Marist poll, 60 percent of white evangelicals said they did not believe the 2020 election result was accurate, and 50 percent believed that Trump should not concede.

Sullivan has coined the term “Christianist” to describe the Evangelicals to whom he refers:

In a manner very hard to understand from the outside, American evangelical Christianity has both deepened its fusion of church and state in the last few years, and incorporated Donald Trump into its sacred schematic. Christianists now believe that Trump has been selected by God to save them from persecution and the republic from collapse. They are not in denial about Trump’s personal iniquities, but they see them as perfectly consistent with God’s use of terribly flawed human beings, throughout the Old Testament and the New, to bring about the Kingdom of Heaven.

This belief is now held with the same, unwavering fundamentalist certainty as a Biblical text. And white evangelical Christianists are the most critical constituency in Republican politics. If you ask yourself how on earth so many people have become convinced that the 2020 election was rigged, with no solid evidence, and are now prepared to tear the country apart to overturn an election result, you’ve got to take this into account. This faction, fused with Trump, is the heart and soul of the GOP. You have no future in Republican politics if you cross them. That’s why 19 Republican attorneys general, Ted Cruz, and now 106 Congressional Republicans have backed a bonkers lawsuit to try to get the Supreme Court to overturn the result.

Sullivan says that these beliefs don’t simply characterize a few “fringe nutcases.” He offers examples of what he calls “the fusion of Trumpism with religious fundamentalism,” and Evangelicals’ ahistorical insistence that the United States was founded as a Christian, rather than a secular, nation.

As most Americans, religious or not, recognize, the word “faith” means a belief for which there is no empirical evidence.  Believers who reject science are threatened not simply by this or that scientific conclusion, but by the scientific method itself– by its approach to reality and insistence upon falsification. (They shouldn’t be, of course–many things we all believe in cannot be falsified: beauty, love…but they seem unable to grasp that distinction.)

I suppose if one has been raised in a religious culture that puts primacy on faith in the unknown and unknowable, a culture that insists on the superiority of one’s religion and skin color (because make no mistake, this particular version of “Christianity” incorporates white supremacy, along with male dominance), being forced to confront a reality that challenges those beliefs is intolerable.

I’d love to dismiss members of the cult that was once a political party as inconsequential, but I’ve read enough history to know how much war, devastation and human misery fundamentalisms have caused. (The nation’s founders read that history too–which is why they separated church from state..)

I sure hope this eruption of a “collective delusion” proves temporary.

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It’s All About Status…

In 2017, Robert P. Jones, head of the Public Religion Research Institute, published The End of White Christian America. He presented copious evidence that demographic change was eroding the hegemony of the White Protestant males who had exercised social–and often, legal– dominance since the founding of the United States. He also provided evidence that awareness of their impending loss of status explained  most of their political hysteria.

Last week, New York Times columnist Thomas Edsall revisited the issue of status, or more accurately, fear of its loss.

More and more, politics determine which groups are favored and which are denigrated.

Roughly speaking, Trump and the Republican Party have fought to enhance the status of white Christians and white people without college degrees: the white working and middle class. Biden and the Democrats have fought to elevate the standing of previously marginalized groups: women, minorities, the L.G.B.T.Q. community and others.

The ferocity of this politicized status competition can be seen in the anger of white non-college voters over their disparagement by liberal elites, the attempt to flip traditional hierarchies and the emergence of identity politics on both sides of the chasm.

Researchers have begun studying what we have come to recognize as one of the most powerful motivations of human behavior. That research tells us that perceptions of diminished status is a source of rage on both the left and right. Add American divisions over economic insecurity, geography and values, and that rage only deepens.

Status is different from resources and power, although possession of those assets certainly contributes to it. It is based on cultural beliefs rather than material wealth or position.

Edsall quoted a Stanford professor who studies the subject.

Status has always been part of American politics, but right now a variety of social changes have threatened the status of working class and rural whites who used to feel they had a secure, middle status position in American society — not the glitzy top, but respectable, ‘Main Street’ core of America. The reduction of working-class wages and job security, growing demographic diversity, and increasing urbanization of the population have greatly undercut that sense and fueled political reaction.

People convinced that their status is low tend to gravitate to “anti-establishment” and radical candidates on both the Left and Right. Those fearing loss of status are different. One Harvard researcher explains that people  drawn to right-wing populist positions and politicians, such as Trump, usually “sit several rungs up the socioeconomic ladder in terms of their income or occupation.”

My conjecture is that it is people in this kind of social position who are most susceptible to what Barbara Ehrenreich called a “fear of falling” — namely, anxiety, in the face of an economic or cultural shock, that they might fall further down the social ladder,” a phenomenon often described as “last place aversion.

Apparently, the more socially marginalized people are, the more likely they are to feel alienated from the country’s political system — and the more likely they are to support  radical parties.

Radical politicians on the left evoke the virtues of working people, whereas those on the right emphasize themes of national greatness, which have special appeal for people who rely on claims to national membership for a social status they otherwise lack. The “take back control” and “make America great again” slogans of the Brexit and Trump campaigns were perfectly pitched for such purposes.

Other researchers emphasize that populism and fear of losing status are not the same thing. Populist movements stress group cohesion and equality; dominance, they point out, leads to self-promotion and support for steep hierarchies. That said, the research confirms that it is almost exclusively right-wing political actors who actively campaign on the status issue. 

The research confirms that it is fear of losing status, not actual status, that is the key political motivator.

I was particularly struck by this observation from a researcher at Duke:

Those who cannot adopt or compete in the dominant status order — closely associated with the acquisition of knowledge and the mastery of complex cultural performances — make opposition to this order a badge of pride and recognition. 

Dismissing journalists as “enemies of the people,” denying the reality of climate change, and refusing to wear masks and engage in social distancing are all part and parcel of this opposition to “elitists.” 

Edsall’s column has much more detail on the research. It explains a lot of America’s current polarization. Unfortunately, it doesn’t tell us what we can or should do about it.

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Elementary Ethics

Yesterday, I posted about generalized social trust–its importance, and some of the reasons for its recent decline. Today, I want to focus on the role played by ethical behavior–in this case, the lack of ethical behavior–in the distressing and accelerating erosion of social trust.

One of the most obvious ethical principles is avoidance of conflicts of interest. I believe it was John Locke who noted that a person (okay, back then he said “a man”) could not be the judge in his own case, and that is really the heart of the rule against conflicts. Elected officials are not supposed to participate in decisions that will affect them personally and directly.

If a state official approves a purchase of land for a highway, and that highway will run through land owned by members of his family, that’s a conflict of interest. If a United States Senator relies upon information not yet shared with the public to sell stock holdings before the news gets out, that’s a blatant conflict. (And yes, Senator Perdue, we’re all looking at you.) When a President refuses to divest himself of business interests that will be directly affected by his decisions in office, that’s a huge departure from ethical behavior.

It is hardly a secret that the Trump Administration has been brazenly unethical. Last year, Pro Publica noted that the administration itself had reported (quietly) numerous ethical breaches. The report noted that President Trump’s ethics pledge had been considerably weaker than previous pledges, but that the government ethics office found violations of even those watered-down rules, particularly at three federal agencies: the Environmental Protection Agency, the Department of the Interior and the National Labor Relations Board.

Just one example: At the NLRB, Republican board member William Emanuel improperly voted on a case despite the fact that his former law firm, Littler Mendelson, represented one of the parties. (The firm represents corporations in labor disputes, and he also voted to eliminate regulations protecting unions.) Conflicts at the EPA have been widely covered by the media; numerous EPA officials chosen by Trump have come from fossil fuel companies and/or the law firms that represent them, and those officials have rolled back nearly 100 environmental regulations.

Then there’s former Interior Secretary Ryan Zinke, who is being investigated by the Justice Department’s public integrity section over allegations he lied to his agency’s inspector general’s office. There are also two separate probes by the Department’s inspector general about Zinke’s ties to real estate deals in Montana and a proposed casino project in Connecticut. 

As for Trump, there is at least one lawsuit charging violations of the Emoluments Clause still working its way through the courts–although the current composition of the Supreme Court doesn’t bode well for the outcome. 

The White House has refused to impose any sanctions for officials found to have committed ethical violations. That–as observers have noted–has sent a message of tacit approval, not just to the officials violating ethical standards, but to citizens who are aware of the breaches.

It isn’t just government. Cable news companies and social media giants routinely behave in ways that violate both journalism ethics and strictures against conflicts of interest. Facebook employs a rightwing internet site, The Daily Caller, as a “fact checker” despite the fact that the site is supported financially by the GOP. A story originally published by Salon reports that “The Daily Caller has taken tens of thousands of dollars to help Republican campaigns raise money while performing political fact-check services for Facebook.”

The Caller, a right-wing publication co-founded by Fox News personality Tucker Carlson, has also since 2016 sent dozens of emails “paid for by Trump Make America Great Again Committee,” a joint fundraising vehicle shared by the Trump campaign and the Republican National Committee, according to Media Matters.

Media Matters also revealed that The Daily Caller has sent sponsored emails on behalf of a number of Republican candidates this year. Media Matters posted screenshots of the emails, from Sen. Lindsey Graham, R-S.C; Rep. Jim Jordan, R-Ohio; the Senate Conservatives Fund; and the Bikers for the President PAC.

Asking the Daily Caller to fact-check political posts is like asking a wife-beater to evaluate spousal abuse cases.

When ethical principles are routinely flouted by a society’s most powerful institutions, is it any wonder that Americans don’t know who or what they can trust?

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