Atwater’s Explanation Still Applies

I believe it was Tallyrand who said “Man was given speech to disguise his thoughts, and words to disguise his eyes.” Had he been a contemporary American, he’d have been an enthusiastic Republican.

The late, legendary campaign consultant Lee Atwater once explained how Republicans won the vote of racists by manipulating language:

You start out in 1954 by saying, “Nigger, nigger, nigger.” By 1968 you can’t say “nigger”—that hurts you, backfires. So you say stuff like, uh, forced busing, states’ rights, and all that stuff, and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, blacks get hurt worse than whites.… “We want to cut this,” is much more abstract than even the busing thing, uh, and a hell of a lot more abstract than “Nigger, nigger.”

Nowadays, the economic linguistic game revolves around “socialism.” It took me a long time to realize that it’s the same game.

As an article in TNR noted,

to hear Republicans tell it, virtually everything government does is socialism; it is utterly foreign to the United States, and it cannot be implemented without imposing tyranny on the American people, along with poverty and deprivation such as we see today in Venezuela, where socialism allegedly destroyed the country.

It’s necessary to label and distort, to hide the real message, because many of the programs that trigger GOP hysteria over “socialism” are wildly popular: Medicare and Social Security come to mind. (Others are expected government services. As one friend noted on Facebook when it began to snow, “Look out for those socialist snowplows!”)

If GOP pundits and policymakers really wanted to discuss economics, rather than hide their actual motives, they would define their terms. They don’t, so allow me.

Socialism is generally what we call mixed economies where the social safety net is much broader and the tax burden somewhat higher than in the U.S. (Not as much higher as most think, actually)—Scandinavian countries are an example. The terminology tends to obscure the fact that most of those countries also maintain thriving private sector capitalist markets. 

Republicans misuse of the term also obscures the considerable amount of socialism enjoyed by wealthy Americans. A system that privatizes profits and socializes losses is hardly free-market capitalism. It’s socialism for the rich and brutal capitalism for the poor.

Socialism isn’t Communism. Communists believe that equality is defined by equal results. All property is owned communally, by everyone (hence the term “communism”). In practice, this meant that all property was owned by the government, ostensibly on behalf of the people. In theory, communism erases all class distinctions, and wealth is redistributed so that everyone gets the same share.  In practice, the government controls the means of production and most individual decisions are made by the state. Since the quality and quantity of work is divorced from reward, there is less incentive to innovate or produce, and ultimately, countries that have tried to create a communist system have collapsed (the USSR) or moved toward a more mixed economy (China).

Socialism isn’t Fascism. Some of our dimmer policymakers like to say that Nazi Germany was “Socialist” because fascism was sometimes called “national Socialism,” however the two are very different. In fascist systems, the nation is elevated—a fervent nationalism (MAGA?) is central to fascist philosophy. Although there is nominally private property, government controls business decisions. Fascist regimes tend to be focused upon a (glorious) past, and to insist upon traditional class structures and gender roles as necessary to maintain the social order.

The biggest problem with turning words into epithets, or using them to veil our real meaning isn’t just that it’s intellectually dishonest; it’s because labeling and dismissing avoids the conversations we ought to be having.

For one thing, the use of economic language to obscure real motives has left the U.S. with the most dysfunctional–and expensive– delivery of health care in the developed world.

The basic question in any economic system is: what should government do, and what should be left to the private sector? Another way to put that is: what services should be supplied communally? We “socialize” police and fire protection, provision of most physical infrastructure, and numerous other services–parks, garbage collection, schools, those snow plows–because it is fairer, more efficient and/or more cost-effective to do so. Those decisions don’t turn us into Venezuela.

When you deconstruct it, the GOP opposition to programs they label “socialism” is explained perfectly by  Atwater’s admission. White Republican Americans are unwilling to have their taxes benefit “those people.”

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This Is Your Brain On Grievance

Most of the people I consider “normal”–assuming there is such a thing–view America’s current dysfunctions with incomprehension. A phrase I hear more and more frequently from all sides of the political aisle is “what on earth is wrong with those people?”

Two articles from Politico suggest an answer.

The first is a collection of “explanations of the election” by twenty voters who display the various attitudes we’ve come to expect from an assortment of geographically and philosophically diverse Americans. (Hint: It’s the other guy’s fault…)

The second was a really fascinating article by James Kimmel, Jr., a lecturer in psychiatry at the Yale University School of Medicine, and a co-director of the Yale Collaborative for Motive Control Studies.  Evidently, people can become addicted to grievance in much the same way they can be addicted to drugs.

And as the collected opinions of those twenty Americans demonstrates, there’s a lot of grievance around.

Kimmel’s studies show that a brain on grievance looks a lot like a brain on drugs.

In fact, brain imaging studies show that harboring a grievance (a perceived wrong or injustice, real or imagined) activates the same neural reward circuitry as narcotics

This isn’t a metaphor; it’s brain biology. Scientists have found that in substance addiction, environmental cues such as being in a place where drugs are taken or meeting another person who takes drugs cause sharp surges of dopamine in crucial reward and habit regions of the brain, specifically, the nucleus accumbens and dorsal striatum. This triggers cravings in anticipation of experiencing pleasure and relief through intoxication. Recent studies show that similarly, cues such as experiencing or being reminded of a perceived wrong or injustice — a grievance — activate these same reward and habit regions of the brain, triggering cravings in anticipation of experiencing pleasure and relief through retaliation. To be clear, the retaliation doesn’t need to be physically violent—an unkind word, or tweet, can also be very gratifying.

Evidently, people can become addicted to seeking retribution against those they consider their enemies. Kimmel has a name for it: revenge addiction, and he suggests this may explain why some people just can’t “get over it”  long after others feel they should have moved on. (He also warns that some of those people may resort to violence.)

The hallmark of addiction is compulsive behavior despite harmful consequences. Trump’s unrelenting efforts to retaliate against those he believes have treated him unjustly (including, now, American voters) appear to be compulsive and uncontrollable.

Unfortunately, this addiction to revenge doesn’t only affect Trump.

Like substance addiction, revenge addiction appears to spread from person to person. For instance, inner-city gun violence spreads in neighborhoods like a social contagion, with one person’s grievances infecting others with a desire to seek vengeance. Because of his unique position and use of the media and social networks, Trump is able to spread his grievances to thousands or millions of others through Twitter, TV and rallies. His demand for retribution becomes their demand, causing his supporters to crave retaliation—and, in a vicious cycle, this in turn causes Trump’s targets and their supporters to feel aggrieved and want to retaliate, too.

If a revenge addiction is as contagious as Kimmel believes, what can we do about it? Kimmel warns that addiction interventions are risky and that they often backfire.

Unfortunately, Kimmel doesn’t have any quick fixes to offer; he says we’re in for a long haul. Worse, neither Trump nor those he’s “infected” are likely to heal until we (and he) realize how the politics of grievance is damaging us.

Several commenters to this blog–not to mention pundits and academics, among others– have worried about the weaponizing of grievance by political parties and interest groups who recognize that playing on our fears and anger generates donations and motivates voters.  Similarly, media outlets and social networks use grievance to attract clicks and increase sales. In a very real sense, they’ve become dealers.

We need to turn down the heat.

I still remember those old (ineffective) anti-drug TV ads that showed a hand breaking an egg into a hot frying pan, and a voice-over intoning: This is your brain on drugs!

Can we avoid frying that egg by turning off the burner beneath it? As Trump departs, can we “turn off” some of the incivility and nastiness he promoted–the rhetoric that generates grievance?

Maybe “political correctness” isn’t such a bad thing….

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We Can’t Unscramble This Egg

The COVID vaccine–actually, now two of them–is on the way. Granted, the way is filled with potholes, thanks to the incompetence of an administration lacking any ability to govern effectively, but reliable sources estimate that vaccines will be broadly available by late spring. Thanks to a new administration that actually knows what it is doing, we can anticipate a return to something approximating normalcy by late in 2021.

Historians, sociologists, political scientists and assorted pundits will spend the next few decades trying to explain how we got here. By “we” I don’t just mean the United States, and by “here” I don’t just mean the pandemic and its mismanagement, or the incomprehensible fact that in November some 70+ million voters agreed to buy whatever excrement Trump and the GOP cult insist on selling.

Eventually, we will see the reasons for–and consequences of– disastrous governing decisions made by the U.S. and Great Britain, and the growth of right-wing terror and autocracy elsewhere. One of the few things that seems fairly clear now is that substantial numbers of people around the world are reacting against the realities of modernity and globalization and fearing the loss of familiar cultures and comfortable certainties.

A lot of those people are saying, essentially, “stop the world, I want to get off.” That, of course, is like trying to unscramble eggs.

There was a particularly perceptive essay by someone named William Falk in The Week, in which he suggested that we have a choice:  we can accept the reality of our interrelationships, and appreciate and embrace the insights and values of the Enlightenment, or we can retreat into superstition and suspicion.

The vaccines are a triumph of the Enlightenment values of science, reason, and evidence—all now under assault in a new Dark Ages in which demagogues and conspiracy theorists spread disinformation and distrust. Despite various attempts to claim credit, the vaccines would not exist without international cooperation. Moderna’s vaccine employs technology created by Hungarian-born scientist Katalin Kariko, and the company is run by a team of researchers and entrepreneurs from around the world. The Pfizer vaccine was created by second-generation Turkish immigrants to Germany, Ugur Sahin and Ozlem Tureci, and has been pushed past the finish line by company CEO Albert Bourla, an immigrant from Greece. The pandemic of 2020 will not be the last crisis endangering humanity. What we’ve relearned in this traumatic year is that all we hold dear is fragile, and that science, community, and empathy light the road forward.

It isn’t just the vaccines, of course. The global economy is inextricably interdependent. The threat of climate change doesn’t respect national borders–it requires a co-ordinated international response. Terrorism is a far different threat than conventional warfare, and requires international co-operation to root it out. There are multiple other examples, including most obviously COVID-19.

When the current pandemic is finally contained, the “normal” to which we return is unlikely to look like the “normal” we left. How it differs will depend upon the ability of humans to emerge from our tribal affiliations and work together. That, in turn, will depend mightily upon our ability to get a handle on the disinformation and hysteria promoted by our existing media landscape, especially the social media algorithms that incentivize its spread.

We really are at one of those tipping points that occur during human history.

We can accept the reality that we share an endangered planet inhabited by inevitably interrelated and interdependent populations, and that we need to create institutions that will allow us to save it and inhabit it peacefully, or we can give in to the forces trying to take humanity into a new Dark Ages and possible extinction. 

What we can’t do is evade the challenge and unscramble the global egg.

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Happy Holidays/Merry Xmas

All I want for Chanukah/Xmas/Kwanzaa is civic sanity and political integrity.

I may have to wait awhile…

Thanks from the bottom of my heart for all the kind messages on my retirement. They are more appreciated than you can know!

Wishing everyone who visits this blog as enjoyable a holiday as possible in this year of the Pandemic.

See you tomorrow.

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Endings…

I hope readers will indulge some personal nostalgia today….

Last Saturday, I posted grades for the students of my final class as a college professor. The semester was surreal –for the first time, I taught remotely, and to be honest, I hated it. In normal times, when I teach, I walk around the class asking questions, looking for puzzled faces that tell me I need to back up and explain something more clearly…I meet with students outside of class to answer questions/concerns. I get to know them.

None of that happens virtually.

That said, I was really pleased with my graduate students’ performance. My midterm is something of a killer, and several did poorly on it. But their research papers and especially their final exams were almost uniformly excellent. The midterm is intended to determine whether they understand constitutional provisions and–more importantly–can apply them correctly to “real world” fact situations.

The final is intended to determine whether they understand what government is for. Below  is this year’s  version.

___________________

There are three essay questions in this take-home final examination. Choose one of them to answer. Your answer should not exceed three (3) typed, double-spaced pages.

I.   Earth has been destroyed in World War III. You and a few thousand others—representing a cross-section of Earth’s races, cultures and religions—are the only survivors. You have escaped to an earthlike planet, and are preparing to establish a new society. You want to avoid the errors of the Earth governments that preceded you. What institutional choices do you make and why? You should consider:
A.   The type/structure of government you would create;
B.    The powers it will have;
C.    The limits on its powers, and how those limits will be enforced;
D.   How government officials will be chosen and policies enacted;
E.    The social and political values you intend to privilege.

II.   It is 2020 in an alternate universe, and you have been elected President of the United States. You are following an administration that has made significant—even monumental—changes to American public policies and democratic norms. Which of those changes would you accept and follow, if any? Which would you change?  (I am not looking for exhaustive lists; choose one or two areas to discuss, and justify your decision to accept or reject the current administration’s approach.) For each policy you would retain or reverse, explain why it is or is not supportive of the common good and/or consistent with American Constitutional values.

III.   During every American election season, there will be a number of candidates from the business sector running for public office who have neither studied public administration nor previously served in a governmental agency or government position of any kind. They usually argue—and many Americans will agree—that success in a private business venture is a qualification for public office, that the skills that are necessary to success in the private sector are transferable—that they are the same skills that will enable them to be successful public servants. Do you agree or disagree with this assertion? Why?

You may make use of any materials you wish in composing your answers. Organization, grammar and spelling, and clarity will count, as will the originality and persuasiveness of your essay.

________________

The essays I received were unusually perceptive. Almost all of them explicitly addressed the responsibility of government to provide for the general welfare/common good, and the  similarities and differences between public and private sector values. The new world governments they created, their critiques of policies of the “preceding” (Trump) Administration (students who chose #2 were uniformly–and highly–critical), and their ability to distinguish between private sector skills that would or would not qualify someone for public service were all excellent.

It was a reassuring response to exit on.

So–I have now retired after spending the last 22 years at the O’Neill School of Public and Environmental Affairs. (It was my 5th and last “career”). Aside from continuing this blog, I’m really not sure how I will spend my time. There are things I won’t miss–many of the bureaucratic elements of academic life–but I will really miss interacting with students.

As I learned from leaving my prior work lives, such departures are bittersweet…..

They are also inevitable. Happy Holidays.

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