Crosses And Christmas Trees

File this one under that growing category: Be careful what you wish for.

Yesterday, the Supreme Court overruled lower courts, and held that a huge Maryland cross can remain on public land–that its location on public property and the fact that it is maintained with tax dollars is not enough to find that it is a violation of the Establishment Clause.

The reasoning here is significant.

The cross “has become a prominent community landmark, and its removal or radical alteration at this date would be seen by many not as a neutral act but as the manifestation of a hostility toward religion that has no place in our Establishment Clause traditions,” the court wrote. Justice Alito wrote the majority opinion for the court.

“And contrary to respondents’ intimations, there is no evidence of discriminatory intent in the selection of the design of the memorial or the decision of a Maryland commission to maintain it. The Religion Clause of the Constitution aim to foster a society in which people of all beliefs can live together harmoniously, and the presence of the Bladensburg Cross on the land where it has stood for so many years is fully consistent with that aim.”

In a truly impressive demonstration of cognitive dissonance, Justice Alito characterized removal of the cross as “hostility to religion” and denied that the cross had religious significance.

Alito argued that the cross had essentially become secular. He invoked the history of World War I memorials noting the rows and rows of crosses and stars of David at cemeteries that memorialized those who died in that war and that established in people’s minds, in his view, that that was a way to honor to dead.

Gee, I wonder why Justice Ginsberg disagreed with Alito’s “history.”

“Decades ago,” Ginsburg wrote, “this Court recognized that the Establishment Clause of the First Amendment to the Constitution demands governmental neutrality among religious faiths, and between religion and nonreligion. … Numerous times since, the Court has reaffirmed the Constitution’s commitment to neutrality. Today the Court erodes that neutrality commitment, diminishing precedent designed to preserve individual liberty and civic harmony in favor of a ‘presumption of constitutionality for longstanding monuments, symbols, and practices.'”

She adds, “The Latin cross is the foremost symbol of the Christian faith, embodying the ‘central theological claim of Christianity: that the son of God died on the cross, that he rose from the dead, and that his death and resurrection offer the possibility of eternal life.’ … Precisely because the cross symbolizes these sectarian beliefs, it is a common marker for the graves of Christian soldiers. For the same reason, using the cross as a war memorial does not transform it into a secular symbol, as the Courts of Appeals have uniformly recognized.”

It’s hard to escape the conclusion that the Court was trying to avoid another culture war reaction by the White “Christians” still smarting from more significant rulings like same-sex marriage. The ruling by its terms only protects monuments already erected and longstanding; it is unlikely to protect efforts at new construction.

Ironically, what it is likely to do is further the “secularization” of symbols previously considered Christian. That transformation has already occurred with Christmas trees, after the Court declined to attribute religious significance to them. I doubt seriously if the sight of those ubiquitous, gaily adorned trees triggers theological reactions in anyone these days.

A Christian clergyman friend of mine opposed prayer in school irrespective of the First Amendment, because–as he put it–“I don’t pray to ‘whom it may concern.'” His opposition was based on experience;  when religious devotions or symbols become public, they inevitably become generic, losing their religious character.

White Christians who fear their loss of social dominance will undoubtedly cheer Justice Alito’s intellectually incoherent decision.

Christians who care about protecting the meaning of their religious iconography will be less enthusiastic.

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Guns

I don’t post often about America’s insane gun culture, because the lines have been drawn for a very long time, and the combatants’ feet are firmly in cement.

I could share innumerable facts: how many people die by gun each year, the margin by which the thousands domestic gun deaths exceed deaths in war, how guns facilitate suicide…on and on. It wouldn’t matter to the relative minority of gun owners who stockpile weapons and foam at the mouth at any suggestion that we withhold firearms from wife-beaters, crazy people or people on the terrorist watch-list.

Unfortunately, the foaming-mouth folks can rely upon the congressional GOP to ignore any and all facts, and block efforts to fund research into gun violence.

Research does exist, however, and rational people will find it persuasive. The Guardian recently reported on data from an experiment in the Bay Area.

For each new millionaire household the San Francisco Bay Area has produced, there are at least four new people living below the poverty level. San Francisco’s property crime rate has spiked to the highest in the nation. Many people – tech newcomers and longtime residents alike – complain of feeling unsafe.

At the same time, with little fanfare, the Bay Area has seen a dramatic drop in its homicide rate, driven by a considerable decrease in deadly shootings.
Across the region, the overall gun homicide rate has dropped 30% in the past decade, a Guardian investigation of homicide data across more than 100 cities has found.

The study analyzed homicide data across California’s Bay Area from 2007 to 2017. During that time, gun homicide rates fell across all racial groups, but the decrease was largest for black residents.

What was particularly striking about these findings was that the dramatic drop came at the same time as criminal justice reforms in California reduced the number of people in the state’s jails and prisons.

The reduction came as cities like Oakland and Richmond did what a number of scholars have recommended: they changed their approach to the problem, investing tens of millions of dollars in public health approaches to gun violence.

The study considered–and dismissed–the possibility that gentrification was the reason violence subsided.

Three cities that are undergoing intense gentrification saw the biggest drops in gun homicides. But outlying suburbs – the towns where many residents forced out by gentrification have moved – did not see a corresponding increase in violence…

The Bay Area still sees nearly 300 gun homicides each year. But these changes are profound. The majority of America’s gun homicide victims are black, killed in everyday shootings in segregated, economically struggling neighborhoods in cities such as Oakland and Richmond. It’s this everyday toll of violence, not mass shooting casualties, that drives America’s gun homicide rate 25 times higher than those of other wealthy countries.

The article noted that cities that once ranked among the nation’s deadliest have seen enormous decreases, and emphasized that these decreases spanned a decade– they weren’t single-year drops. The declines persisted over the years.

California has the strongest gun laws in the country, and it has enacted more than 30 new gun control laws since 2009 alone. The Guardian credited those constraints, together with the change in approach to violence prevention, for the reduction in gun homicides.

There’s early evidence that local violence prevention strategies – including a refocused, more community-driven “Ceasefire” policing strategy, and intensive support programs that do not involve law enforcement at all – were a “key change” contributing to these huge decreases.

As the article concedes, there are still plenty of problems in the Bay Area. (Police shootings haven’t declined, for example.) But there is a lesson here.

Of course, lessons are lost on people determined not to learn them.

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Culture Of Entitlement

Among the (many) things that irritate me is the widespread habit of attributing characteristics or behaviors to whole groups of people. I’m not just talking about obviously reprehensible–and racist–broad-brush assertions about African-Americans or Jews or Muslims, etc., but accusations about “businessmen” or “poor people” or the growing animus against “rich folks.”

With respect to rich people, there are obviously significant differences between, say, a Nick Hanauer and a Charles Koch.

Of course cultural differences do exist, and people who have been socialized into specific cultures will reflect those differences . What’s important is to recognize that not every member of Group A will exhibit characteristics that are statistically more prominent among members of Group A.

With that extended caveat, there is growing evidence that affluent people as a group are more likely to exhibit “entitled” behaviors. As an Irish journalist has reported,

DID YOU EVER get the feeling that people driving fancy, expensive cars are more aggressive on the road, more domineering or that they think they own the road?

Well, what if I told you that isn’t just a ‘feeling’ – there is a significant body of research to support the idea that people driving expensive cars are more inconsiderate on the road.

Researchers at the University of California in Berkeley monitored motorist behaviour at a pedestrian crossing in California.

It is illegal for cars in California to not stop for a pedestrian at a zebra crossing but half of the drivers in expensive cars broke that law and didn’t stop for their fellow citizens who were waiting to cross the road.

Perhaps the most interesting thing in that survey is that the very oldest and least expensive vehicles were classified as ‘beater cars’ – In Ireland we would call them ‘bangers’.

Every single one of the people driving a banger stopped at the pedestrian crossing.

It wasn’t simply driving behavior. The article referenced a number of other studies that seemed to confirm that–as a group–wealthier individuals were less considerate, less ethical, and more likely to “cheat, lie and steal.”

In another experiment researchers sat a jar of individually wrapped sweets in front of a group of people from a variety of socio-economic backgrounds. The participants were explicitly told that the individually wrapped sweets were for children in a nearby laboratory but that they could take some if they wanted.

Were rich people more willing to take sweets meant for children? Of course they were. Rich people took twice as many sweets as the people from the lower income groups.

Other studies have found that rich people were more likely to cheat. In one study, people earning more than €130,000 a year were four times more likely to cheat than someone earning €14,000 a year. They are also less likely to be generous. Students of philanthropy can cite to numerous studies confirming that people on low incomes give proportionately more to charity than rich people do.

In the U.S., differences in social class are overwhelmingly a result of parental income and what the article identifies as a “multitude of structures from good addresses to parent’s social contacts, financial backing and private education.”

But very few of the fortunate recognize the factors that have benefitted them.

Far from being aware of the advantages they have had in life – they think that they succeed because they are the smartest, the hardest working or the most determined.

But why are they more likely to cheat, lie and to cut off pedestrians? And why are they less likely to give to charity?

It may be in part because they are cut off from the reality of poverty – living in an upper-class bubble. But primarily the researchers found that greed is actually viewed more favourably in upper-class communities.

“We reason that increased resources and independence from others cause people to prioritise self-interest over others’ welfare and perceive greed as positive and beneficial, which in turn gives rise to increased unethical behaviour,” the researchers concluded.

One of the great drivers of American innovation–and one of the significant protectors of civil liberties–has been a culture that respects individualism and rewards individual effort. Over the years, however, that culture has become corrupted. Not only has much of America lost sight of the “golden mean” between individualism and the common good, the culture has promoted a mythology that allows many beneficiaries of inequality to lie to themselves–to believe that their good fortune is solely the product of their obvious superiority.

We can see this phenomenon rather clearly in Donald Trump and his enablers.

Do all wealthy people wear these ethical blinders? Absolutely not. But these days, far too many do–and the mounting resentment they engender may well result in a blowback that will not discriminate between the good guys and the Trumpists.

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How The Internet Facilitates Dishonesty

Sometimes, just skimming the news is enough to trigger heartburn.

In addition to the hourly reminders that our country is being “governed” (note quotation marks) by a dangerously ignorant lunatic and the daily disclosures of corruption and cronyism, we are routinely reminded of the difficulty of separating all manner of informational wheat from both inadvertent and purposeful chaff.

The other day, the Guardian carried a story about dishonesty in–of all things– a women’s fertility app.

I didn’t even know such things existed. It would never have occurred to me that fertility could be managed on line–but evidently, in the age of the Internet, pretty much everything is subject to online interventions.

The problem is, it turns out that this particular app comes with an agenda.

A popular women’s health and fertility app sows doubt about birth control, features claims from medical advisers who are not licensed to practice in the US, and is funded and led by anti-abortion, anti-gay Catholic campaigners, a Guardian investigation has found.

The Femm app, which collects personal information about sex and menstruation from users, has been downloaded more than 400,000 times since its launch in 2015, according to developers. It has users in the US, the EU, Africa and Latin America, its operating company claims.

Although it markets itself as a way to “avoid or achieve pregnancy,” what the app really does is create doubts about the safety of birth control.

Femm receives much of its income from private donors including the Chiaroscuro Foundation, a charity backed almost exclusively by Sean Fieler, a wealthy Catholic hedge-funder based in New York.

Fieler’s foundation has long supported organizations– and politicians such as the vice-president, Mike Pence – that oppose birth control and abortion. Fieler has criticized Republicans for failing to outlaw abortion, calling their reticence “the tyranny of moderation” in a recent editorial.

The Chiaroscuro Foundation, with Fieler as its chairman and main backer, provided $1.79m to the developers of the Femm app over the last three years, according to IRS statements. Fieler also sits on the board of directors for the Femm Foundation, a not-for-profit which operates the app.

The Femm app asserts that “hormonal” birth control–i.e., the pill– may be “deleterious to a woman’s health” and promotes learning one’s “cycles” as  a safer, “natural” way to avoid pregnancy. This is medically inaccurate information.

“The birth control pill is one of the greatest health achievements of the 20th century,” said Dr Nathaniel DeNicola, an OB-GYN with the American College of Obstetrics and Gynecology, which has studied fertility apps extensively. “This is part of standard women’s healthcare.”

“Natural” family planning methods using fertility awareness are known to have a failure rate of about 25 unintended pregnancies for every 100 women a year in the US.

I wonder how many women have downloaded this app in good faith, relying on the professional advice of “doctors” who are unlicensed in the U.S. and who are peddling information inconsistent with sound science and best practices.

For that matter, I wonder how many other apps, websites and blogs are providing information they know or should know is both untrue and potentially damaging, whether for ideological reasons or financial ones. We already know about the so-called “dark web,” where alt-right white nationalist propaganda radicalizes the vulnerable, and conspiracy theories ensnare the gullible. Add to that the new “deep fake” technologies, and the potential for mischief (and worse) is enormous.

I have no idea how we combat the avalanche of misinformation that is facilitated by the Internet’s low entry barriers. It seems clear that the “big guys”–the social media mavens–don’t know how either.

Ultimately, better education (and better mental healthcare), plus development of some sort of “Good housekeeping seal of approval” denoting credibility might act as warning devices, but for right now, it’s a Wild West–and the bad guys aren’t wearing black hats so that we can recognize them.

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Thank Heavens For Ineptitude

I have mentioned before my fondness for Juanita Jean, The World’s Most Dangerous Beauty Shop. It’s the blog Molly Ivins would have authored had she lived into the blog era.

I want to share a recent post in its entirety. It’s amusing–but like most of Juanita Jean’s observations, it’s also pretty profound.

Remember back last summer when Trump took away John Brennan’s security clearance?  Brennan says he hasn’t heard from anybody about anything officially notifying him that his pass had been revoked, so maybe …

Yep.  Trump never did it. Brenna still has a full clearance because …

But the White House never followed through with the complex bureaucratic work it would have taken to strip the clearance, according to a person familiar with the process.

Okay, you get to pick: lazy or stupid.

I’m going with the hybrid – too dumb to find out how but also too lazy to follow through even if they did find out how.

Trump doesn’t care about accomplishing anything. He just wants headlines.

Anyone who has followed this administration can attest to the accuracy of this observation. For most of us, the first impulse is to bemoan the fact that we have a President with a very limited intellect who clearly knows nothing about the job he was accidentally elected to do.

I have a different reaction: relief.

I’ve noted before that when Trump is sued for doing something that violates the law, or is otherwise stupid or damaging, he almost always loses. This is because he–and the Keystone Kops with whom he has surrounded himself–rarely know what the hell they are doing, and even more rarely follow the rules that govern policy change.

Think about this: Virtually everything the Trump Administration tries to do is wrong, damaging, corrupt, unAmerican and (often) incredibly stupid.

Can you imagine how bad it would be if this crew was competent? (Think of the incredible damage Mitch McConnell has done to American democracy, because he’s both evil and good at what he does.)

Thank God they are–to repeat Juanita Jean’s accurate observation-too dumb to learn and  too lazy to follow through even if they did.

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