The Next Generation

Amidst the gloom and doom that is today’s political environment, there are rays of hope.

I often tell people that I would turn the country over to my students in a heartbeat. They are inclusive, community-oriented and passionate about fairness and civic equality. (Granted, they have enrolled in a School of Public and Environmental Affairs, so they are arguably a self-selected group.)

In my graduate law and policy class, I give a take-home final. (This is an effort to make up for a difficult in-class midterm, a demanding group project and a 20-page research paper.) The final consists of three questions; students are to choose one of the three and write an essay addressing it.

Unlike that midterm, there are no right or wrong answers. I’m looking for thoughtful responses–answers that tell me that they have considered the strengths and weaknesses of American governance and have formed defensible policy positions.

Two of the questions on this year’s final elicited particularly interesting responses. Here’s one of them:

It is 2020, and you have been elected President of the United States. You are following an administration that has made significant—even monumental—changes to American public policies. Which of those changes would you accept and follow? Which would you change? (I am not looking for exhaustive lists; choose one or two areas to discuss and justify your decision to accept or reject the current administration’s approach.) For each policy you would retain or reverse, explain why it is or is not supportive of the common good and/or consistent with America’s Constitutional values.

The students who chose this question were uniformly critical of the current administration, and very specific in their critiques. They all faulted Trump on environmental policy. Several pointed out that the “Muslim ban” violated the First Amendment. Economic policy and the tax “reform” bill came in for considerable scorn, as did efforts to destroy the Affordable Care Act and failures to enact meaningful gun control or improve immigration policy.

I was particularly struck by essays from students addressing this question:

Earth has been destroyed in World War III. You and a few thousand others—representing a cross-section of Earth’s races, cultures and religions—are the only survivors. You have escaped to an earthlike planet and are preparing to establish a new society. You want to avoid the errors of the Earth governments that preceded you. What institutional choices do you make and why? Your essay should address:The type/structure of government you would create; the powers it will have; the limits on its powers, and how those limits will be enforced; how government officials will be chosen and policies enacted;the social and political values you intend to privilege, and the reasons for your choices.

When I’ve included a similar question in the past, most students have dutifully constructed a government patterned after that of the U.S. This year, there were more creative efforts, some borrowing from European and Canadian models, others proposing “from scratch” governance concepts. Three or four proposed to outlaw political parties, and all of them suggested mechanisms intended to prevent gridlock. A couple included stringent qualifications for holding public office.

All the responses included universal healthcare and other elements of a robust social safety net–including, in one case, a Universal Basic Income. All of them included mechanisms meant to eliminate or vastly reduce the role of money in politics. All of them provided for a rigorous civic education. All of them emphasized and protected the right to vote  (some made Election Day  a holiday, some allowed vote-by-mail and a couple made voting mandatory. One made vote suppression a felony.) All had laws protecting civil liberties and the environment.

All of them described legal systems protective of civic equality, and most suggested policies promoting respect for diversity.

The proposals weren’t uniformly practical, and there wasn’t a lot of space for details in any event, but virtually all of them showed that the writers had genuinely grappled with the question and considered the essential elements of a just society.

Needless to say, all of them came across as more thoughtful and informed than Donald Trump and his swamp.

If this country manages to survive the current administration, we’ll be in good hands.

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Reconsidering “Cultural Appropriation”

Speaking of tribalism, as I was yesterday….

As the discussions on this blog amply reveal, the United States is currently experiencing wrenching–even existential–social and governance problems. Most of those problems can be seen as a result of the transformation of the GOP from a traditional political party to an extremist organization I’ve likened to a cult, but you will forgive me if I find some of the preoccupations of the left equally “unnuanced” (aka rabid) and unhelpful.

I recently read about a controversy in Utah over–wait for it–a prom dress.

The high-school student in question had posted a photo modeling her choice of a prom dress–a Chinese cheongsam– to social media. A storm of criticism erupted, with accusations of “cultural appropriation.”

Keziah Daum said she won’t give in to pressure and delete an April 22 Twitter post showing her posing with her prom date in the red cheongsam, or qipao.

“To everyone causing so much negativity,” she tweeted. “I mean no disrespect to the Chinese culture. I’m simply showing my appreciation to their culture. I’m not deleting my post because I’ve done nothing but show my love for the culture. It’s a f***ing dress. And it’s beautiful.”

Daum told the Washington Post she found the dress in a vintage store in Salt Lake City and found it “absolutely beautiful” adding it gave her a “sense of appreciation and admiration for other cultures and their beauty.”

The critics of her choice insisted that, not being Chinese, she should not wear a recognizably Chinese dress, that doing so would amount to “cultural appropriation.”

According to Wikipedia, cultural appropriation occurs when a dominant culture adopts elements of a minority culture. It is distinguished from equal cultural exchange when there is the presence of a “colonial element” and an imbalance of power–in other words, when the adoption is for purposes of denigrating or mocking the original culture.

As the Guardian pointed out, in an article about the blowup, donning a Chinese prom dress hardly meets that criterion.

The original complainant’s instinct– to draw a line at a time when Chinese people are under siege from Trump-inspired China-bashers – is understandable, but in this case, completely mistargeted. If anything, the qipao represents power and class, not race, and certainly not the culture of some exploited underclass.

Criticisms of “cultural appropriation” raise some fairly profound issues. Have our politics become so tribal that any “crossover” is viewed as an attack, rather than a sign of appreciation? When is the adoption of an element of minority culture by members of the majority culture a compliment, and when is it an insult? When does such adoption advance intergroup understanding, and under what circumstances does it diminish appreciation of and respect for the “appropriated” culture?

I’m sure the White supremacists (aka Nazi sympathizers) who have become increasingly vocal since Herr Trump’s election disapprove of any adoption of any aspect of minority culture; for them,  it’s “mongrelization.” How is their call for “racial purity” any different from the criticisms that attended this teenager’s choice of a prom dress?

I don’t get it.

What ever happened to the old axiom that imitation is the sincerest form of flattery?

And what the hell happened to a sense of proportion?

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Voting Your Tribe

Anyone who’s ever taken Sociology 101–or history–understands that people react defensively in times of rapid social change. If they perceive the changes as threats to their world-views or economic prospects–and many people do–those defense mechanisms very often include an exaggerated tribalism, a stronger-than-usual identification with the racial or religious or political group to which the person belongs.

The worldwide wave of White Nationalism we are experiencing is one manifestation of this reaction. So is the animosity toward immigrants and the re-emergence of overt racial and religious prejudices.

The election of Donald Trump–itself a manifestation of these attitudes–has given people who harbor racial anxieties permission to be far more public about those attitudes; we’ve seen a spike in hate crimes and the public expression of appalling attitudes toward black and brown people, Muslims, Jews, immigrants…any and all people whose appearance and/or behavior suggests that they aren’t one of “us.”(Whoever “us” may be.)

Tribal attitudes are destructive of democracy in a country as diverse as ours, and they are a real minefield for progressive candidates for public office. 

A new study highlights the challenges politicians face trying to connect with a multilingual citizenry, including the intensely negative reaction voters who only speak English may have when they see Spanish-language political ads.

Two scholars from the University of Chicago and Yale University teamed up to investigate whether Spanish-language political ads can help Republican and Democratic candidates win over bilingual voters. The good news for candidates: These ads likely will help some of them win a little more support from bilinguals. The bad news: If a candidate’s Spanish ad is broadcast to an English-only audience, support could plummet.

The negative response to Spanish-language ads by viewers who spoke only English wasn’t limited to  Republicans or to more conservative voters; the study found the same response from Democrats. English-only participants generally responded negatively to the Spanish ads, with support for the candidate making the spot declining pretty substantially.

The study didn’t delve into motivation, but it is more than plausible that the Spanish-speaking candidates were viewed as somehow less American–as smarty-pants globalists willing to speak to “interlopers”–immigrants from Spanish speaking countries–in their native tongue, rather than demanding that they  speak English like “real” Americans.

Republican candidates, of course, are more willing to exploit and deepen such attitudes. A recent Washington Post article titled “The All-Consuming Tribalism of Trump’s Republican Party in One 30-Second Ad” features Indiana’s own–ugh–Todd Rokita, a perfect specimen of the GOP’s current cohort of despicables.

As metaphors for the Trump-led Republican Party go, it’s difficult to beat Rep. Todd Rokita’s new ad in the Indiana Senate race.

In 30 seconds, the Republican congressman from Indiana discusses no policy issues and says basically nothing besides “I will support Trump the most,” before throwing on a Make America Great Again hat for emphasis.

The ad, titled “MAGA,” is a remarkable little window into how at least one candidate thinks you win in today’s GOP, and Rokita hopes it’s his ticket to the Republican nomination to face Sen. Joe Donnelly (D-Ind.) next month.

The article notes that Rokita and his opponents have basically turned the primary into a competition over which candidate is the Trumpiest.

Trump has rendered many policy positions negotiable — even with himself — and has turned a Republican Party that was all about conservative purity earlier this decade into one that is more about Trump purity. It’s a party built on personality whose base has stood by Trump, even as he has shrugged off an antagonistic foreign power’s incursion into U.S. elections. It’s a party that almost instantly and universally dismisses every Trump-inspired controversy as unimportant and a media creation — even “fake news.”

So here’s where we are: we’re being asked to vote for the candidate who is most entitled to tribal membership. Republicans are to base that determination not on an avowed commitment to the U.S. Constitution or the rule of law, not on a pledge to pursue the common good or provide ethical leadership, but on a fervent promise to be an obedient sycophant.

The GOP is no longer a political party. It isn’t even a tribe. It’s a cult, and Trump is its “Dear Leader.”

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Pay For Play

Note: For anyone who is interested, I’ll be conducting a blogging workshop next Thursday at the Indiana Writers’ Center. Here’s the information.

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I’m hesitant to attribute it to candor–it’s more likely a belief that they are untouchable–but members of the Trump Administration have evidently given up trying to hide their unethical behaviors. A recent example: Mick Mulvaney, the current director of OMB (whose second job is overseeing/dismantling Elizabeth Warren’s Consumer Financial Protection Bureau) publicly admitted that the only people he willingly met with as a member of Congress were constituents and donors.

“We had a hierarchy in my office in Congress,” Mulvaney said, according to a New York Times report this week. At the top of the hierarchy were his constituents, he explained, adding, “If you’re a lobbyist who never gave us money, I didn’t talk to you. If you’re a lobbyist who gave us money, I might talk to you.

According to the Daily Beast, Mulvaney no longer has constituents, so now he’s just taking meetings with lobbyists and companies who financed his past political campaigns.

Pay-for-play Mulvaney is right at home in today’s shameless GOP.

Wisconsin Republican Senator Ron Johnson is a millionaire. He recently told a group of high school students that healthcare and food are a privilege, not a right according to MSNBC, and quoted Rand Paul to the effect that if health care were a right, then doctors and other health providers would be “forced” to provide people with that right. (Sort of like slavery…)

And if you’ve wondered why so many Congressional Republicans have been downplaying Russia’s obvious influence on Trump, there’s this:

A close look at public campaign finance reports reveals a network of Russian oligarchs increasingly contributing to top Republican leadership in recent years, according to the Dallas News. And thanks to the Supreme Court’s ruling on Citizens United in 2010, the donations are perfectly legal.

I’m sure you’ll be shocked to know that McConnell is identified as one of those benefitting from Russian largesse.

Needless to say, these paragons of public service don’t take kindly to admonitions about their obligations to the “least of us.” Despite their near-constant insistence that they are pious Christians, and despite their efforts to impose their particular brand of Christianity on the rest of us, they sure get prickly when a genuine Christian engages in even the mildest biblical truth-telling.

Case in point: Ostentatiously Catholic Paul Ryan abruptly dismissed the Catholic House Chaplain–a job that James Madison didn’t think should exist–after the chaplain offered a prayer that offended Ryan during the tax “reform” debate.

The sudden resignation of the chaplain, the Rev. Patrick J. Conroy, shocked members of both parties. He had served in the role since he was nominated in 2011 by Speaker John A. Boehner, a fellow Catholic. In an interview, Father Conroy was categorical: His departure was not voluntary.

“I was asked to resign, that is clear,” Father Conroy said. As for why, he added, “that is unclear.”…Father Conroy said he received the news from Mr. Ryan’s chief of staff. “The speaker would like your resignation,” Father Conroy recalled being told. He complied.

Father Conroy’s prayer had included a line asking that legislators be mindful of the ways their actions might affect the poor–a despicable display of compassion that evidently incurred the wrath of Ayn Rand’s most devoted disciple.

Commenters to this blog frequently remind others to “follow the money.” It’s good advice when the question at hand requires determining why such-and-such happened, or why so-and-so is taking a particular position.

Today’s GOP makes it unnecessary to follow the money. It isn’t just Trump. These plutocrats and would-be plutocrats are utterly transparent about the role money plays in their deliberations, their policies and their behaviors.

It’s what they really worship.

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ERA Redux?

A recent editorial in the New York Times suggests that the time for passage of the Equal Rights Amendment–long comatose (actually, I thought it was dead)–may finally be at hand.

The editorial begins with a recognition of the Trump Administration’s negative consequences, especially for women:

Having a sexist in the Oval Office who curries favor with conservative religious groups is having dire consequences. Health workers in developing nations are preparing for a rise in unsafe abortions due to President Trump’s reinstatement of the global gag rulethat prohibits federal funding of groups that provide abortion services or referrals. Here at home, his administration has been hostilenot only to abortion access, but even to birth control.

A full list of the “Trump Effect” would be much longer, of course; it is a mistake to put “women’s issues” in some sort of separate category limited to matters of reproduction and discrimination. Women’s issues are human issues, and vice-versa–the damage this administration is doing to policies ranging from the environment to poverty to international relations affects all genders, just as family planning and child care policies affect men as well as women.

That said, the daily assaults have generated a monumental resistance.

Rage at the election of a man who boasted about grabbing women’s genitals helped set off the #MeToo movement’s reckoning with sexual misconduct. A record number of women are running for office around the country, many of them announcing their candidacies after participating in women’s marches the day after Mr. Trump’s inauguration.

And now, on Mr. Trump’s watch, feminists could reach a goal nearly a century in the making, and that many assumed would never come to pass — ratification of the Equal Rights Amendment to the Constitution. It states: “Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.”

What prompts this possibility?  Evidently, the Illinois State Senate recently passed a bill to ratify the E.R.A.  If the Illinois House passes the same legislation (supporters are cautiously optimistic) — then Illinois will become the 37th state to ratify the amendment.

Just one additional state would be needed, and the long-languishing amendment would become part of the Constitution. Maybe.

Thirty-five states had signed on by 1977, ahead of the 1982 deadline established by Congress. Extensive–one might say hysterical– conservative opposition then arose, preventing further ratification. Virtually nothing happened after that, until Nevada suddenly ratified it last year.

There are some questions about what will happen if a 38th state ratifies the amendment, given that it would miss the deadline Congress set by at least 36 years, and five states have even voted to rescind their ratifications. But E.R.A. supporters and some legal experts make a plausible case that the amendment should still be recognized, pointing to, among other things, the 27th Amendment, on congressional pay, which was ratified more than 200 years after its passage by Congress, although no deadline had been set.

If the ERA were to be ratified, I’m not sure what it would do. As the editorial notes, there is a substantial body of 14th Amendment jurisprudence that protects the equal rights of women.

The fight against the E.R.A. is being led by groups on the religious right like the Illinois Family Institute, using arguments that are the ideological heirs of those so vociferously expressed by Phyllis Schlafly, whose group Stop E.R.A. — the first word standing for “Stop Taking Our Privileges” — which became the Eagle Forum, prevented the E.R.A.’s ratification at the time.

Those arguments include fearmongering about how coed locker rooms could become standard and alimony for women outlawed — arguments that are hard to take seriously but that nonetheless helped Mrs. Schlafly to very effectively convince Americans, including many women, that the E.R.A. was bad news. (Mrs. Schlafly, who died in 2016, would no doubt be appalled that her home state, Illinois, could now play such a pivotal role in ratification.)

Another conservative talking point is that the E.R.A. would lead to abortion restrictions being struck down. That outcome is not at all certain, but it would help many women. (For obvious reasons, the anti-E.R.A. crowd already had to slink away from an argument that the amendment would lead to legalizing same-sex marriage.)

Do we still need the ERA? Case law can be overturned; a constitutional amendment cannot–at least, not easily. Ratification would add an extra layer of protection against discrimination for both men and women . Given the appalling people that are being placed on the federal bench by Trump and the GOP, that’s no small matter. And of course, as the editorial pointed out, “This could become especially important if Mr. Trump gets to pick additional conservative Supreme Court justices.”

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