Oh Canada..

What wouldn’t I give to trade Trump for Justin Trudeau …And not just for looks, civility and intellect!

This text was posted to Facebook, under a photograph of the Canadian Cabinet:

O Canada…..What a cabinet:
Minister of Health is a doctor.
Minister of Transport is an astronaut.
Minister of National Defense is a Sikh Veteran.
Minister of Youth is under the age of 45.
Minister of Agriculture and Agri-Food is a former farmer.
Minister of Public Safety and Emergency Preparedness was a Scout.
Minister of Innovation, Science and Economic Development was a financial analyst.
Minister of Finance is a successful businessman.
Minister of Justice was a crown prosecutor and is a First Nations leader.
Minister of Sport, and Persons with Disabilities is a visually impaired Paralympian.
Minister of Fisheries and Oceans, and Canadian Coastguard is Inuit.
Minister of Science is a medical geographer with a PhD.

New titles include
Minister of Immigration, Citizenship and Refugees was an Immigration critic.
There are scientists in the cabinet, and it is made up of 50% women.

And then, of course, there’s the Trump Cabinet….

Betsy DeVos (one of only 3 women) is a religious zealot; she had never set foot in a public school classroom, nor sent her own children to a public school. The effects of that lack of familiarity were in abundant display at her confirmation hearing, where she proved embarrassingly ignorant of Department responsibilities and policies.

It wasn’t that long ago that Jeff Sessions was deemed too racist to be a federal judge by his Republican colleagues. He has reinstituted policies that decades of research have demonstrated are counterproductive.

Scott Pruitt (aka Mr. Fossil Fuels) has done his best to destroy the environment and roll back regulations meant to safeguard clean air and water.

Ben Carson doesn’t seem to know what time it is, let alone what housing policy is. Ditto Rick Perry over at the Department of Energy–the name of which he forgot during the GOP primary debates.

Rex Tillerson may have run an oil company, but management experience hasn’t kept the seasoned veterans who have fled the State Department in droves, or kept the President from ignoring him. (In typical Trump fashion, the President says his is the only voice that matters anyway.)

Tom Price is already gone–too extravagant even for Mr. Gold Toilet.

Ryan Zinke wants to sell off National Monuments and remake Interior into a paramilitary something or other….

I could go on. And on. Even the less horrifying nominees have mostly come to their positions with absolutely no background in public service and no obvious aptitude for it.

Not only do we not have a cabinet that looks like America, we don’t have a cabinet that gives a rat’s patootie about America, or Americans, or the common good.

We’ve all seen better cabinets at IKEA.

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Our “Seamless Garment” Problem

When I was a very new academic, I loved attending conferences and listening to scholars from various institutions deliver papers that illuminated issues with which I’d struggled.

One of those issues was my puzzlement about why some religious folks seemed unable to “live and let live”–to understand the Bill of Rights as a list of things that government wasn’t supposed to decide. You go to XYZ church, I go to ABC–government shouldn’t be involved in those choices. I read such-and-such books, you consider them evil. Not government’s concern. Etc.

I certainly understood that people of good faith could disagree on where lines got drawn, but I lacked a description for those insisting that government use its power to impose their religious beliefs on everyone else. Then I attended a conference presentation that gave those people and that insistence a label: the “seamless garment” folks.

Seamless garment folks are people who see government and religion as one inseparable authority; when government won’t legislate their beliefs, they experience that refusal as discrimination.

The frustration of the Seamless Garment folks is arguably what has led Evangelical Christians to support Donald Trump (and especially his Seamless Garment Vice President, Mike Pence.) Their insistence on using government to require others to act (or not) in accordance with their beliefs has now eclipsed their attention to such biblical admonitions as caring for the widow and orphan and adhering to the Golden Rule.

What have we seen from these folks during Trump’s first year? A writer for Vox supplies a list.

In my first year at Vox, I’ve covered a range of religion stories — from witches casting spells against Trump to controversial debates over the alt-right at the annual Southern Baptist Convention conference. In that time, I’ve noticed a few distinct, related patterns emerging. Most notably, Christian nationalism is getting stronger — even as that nationalism has both caused divisions within the evangelical community and led to wider politico-religious divisions in America, cleaving white evangelicals, from, well, everybody else.

The article lists five “take-aways”:

  • Religious minorities are experiencing a spike in discrimination. Muslim communities have been particularly hard-hit; anti-Islamic incidents have soared.   There’s been a 44 percent rise in anti-Muslim hate crimes and a 57 percent increase in Islamophobia overall. Anti-Semitism has increased as well.
  • Evangelical solidarity is showing fissures. Their demographics are changing and their communities are becoming more diverse; like other young people, young evangelicals have different priorities than seniors, and are significantly less anti-gay. Many of them are uneasy being tied to the Trump presidency– the Southern Baptist Convention, a body that represents nearly 40 percent of evangelical Protestants in America, passed a near-unanimous resolution condemning the alt-right.

And, of course, there was Roy Moore. His Alabama special election campaign, late in 2017, seemed to capture the religious zeitgeist, as evangelicals wrestled with the question of whether to support a man who had been accused of molesting teenage girls if it also meant supporting a pro-life, even theocratic candidate. The reasons for white evangelical support of Moore were varied, but the outcome of the election — which showed the growing influence of evangelicals of color — revealed that changing demographics, not changed minds, were responsible for Democrat Doug Jones’s victory.

  • Spiritual but not religious is becoming a significant voting bloc. The author noted that many of the people she interviewed said that the need for inclusive, LGBTQ-affirming spaces had alienated them from the religions they had grown up in or near, and left them in search of something different.
  • On the other hand, Christian Nationalism is on the rise. The prominent Evangelicals around Trump believe Christians should take over America, and run it in accordance with biblical law. (In fairness, many other evangelicals see them as charlatans.)

The article ended with speculation about the role Evangelicals will play in 2018. This  paragraph, especially, struck a chord:

The greatest trick Christian nationalists — or their more explicit cousins to the right, white nationalists — have up their sleeve is to claim they are being persecuted. Central to the narrative of Christian nationalism in the White House, no less than the explicitly white nationalist protests in Charlottesville, is the idea that the “liberal media” and “PC police” have banded together to silence the “true” speakers of truth — a dynamic that, in the rhetoric of Christian nationalism, turns into a full-on war between good and evil (just consider how Roy Moore’s defenders compared him to Jesus during the last days of his campaign).

Unfortunately for the Seamless Garment members of the Christian Taliban, the U.S. Constitution specifically rejects the “seamlessness” they seek, and leaves matters of religious belief and observance to our individual consciences.

Fortunately for the rest of us, His Trumpness can’t change that.

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Will Our Barriers To Chaos Hold?

A couple of weeks ago, I read a column by Catherine Rampell that I can’t get out of my mind. Rampell began by recounting a remark by a Chinese venture capitalist who had opined that America was going through its own “Cultural Revolution.”

I remember China’s Cultural Revolution: Ushered in during the late 1960s by Chairman Mao, it was an incredibly tumultuous, traumatic period of political turmoil, supposedly intended to cleanse the People’s Republic of “impure and bourgeois” elements.

Universities were shuttered. Public officials were purged. Youth paramilitary groups, known as Red Guards, terrorized civilians. Citizens denounced teachers, spouses and parents they suspected of harboring capitalist sympathies.

Millions were uprooted and sent to the countryside for reeducation and hard labor. Millions more were persecuted, publicly humiliated, tortured, executed.

As Rampell notes, the reality of what happened in China seemed so remote from our current, relatively tame upheavals in the U.S., she laughed.

And yet I haven’t been able to get the comment out of my head. In the weeks since I’ve returned stateside, Li’s seemingly far-fetched analogy has begun to feel . . . a little too near-fetched.

Li said he saw several parallels between the violence and chaos in China decades ago and the animosity coursing through the United States today. In both cases, the countries turned inward, focusing more on defining the soul of their nations than on issues beyond their borders….

“Virtually all types of institutions, be it political, educational, or business, are exhausting their internal energy in dealing with contentious, and seemingly irreconcilable, differences in basic identities and values — what it means to be American,” he said in a subsequent email exchange. “In such an environment, identity trumps reason, ideology overwhelms politics, and moral convictions replace intellectual discourse.”

We may not be exiling our academic “elites” to rural farms, as the Chinese did, but higher education is being demonized. Suddenly, what Rampell calls “cultural artifacts”– the Statue of Liberty and the American flag–have become politicized. Specific words and ideas–climate change, fetus– are stricken or banned from government communiqués.

Both Mao’s decade-long tumult and today’s Cultural Revolution with American characteristics also feature cults of personality for the national leader, who thrives in the surrounding chaos. Each also gives his blessing, sometimes explicitly, for vigilantes to attack ideological opponents on his behalf.

But the most troubling parallel is the call for purges.

Then, Mao and his allies led purges of political and military ranks, allegedly for seditious or just insufficiently loyal behavior. Today, White House officials, right-wing media hosts and federal lawmakers have called for a “cleansing” of the nation’s top law-enforcement and intelligence agencies, because the “deep state” is conspiring against the president.

Rampell ends her column with an observation that I have made on this blog more than once: our institutional arrangements–Separation of Powers, federalism, etc.– have thus far kept America from engaging in truly cataclysmic behaviors. I would add to that list respect for political “habits not embedded in the law, but compelling enough to be considered democratic norms.”

What differentiates the (fully cataclysmic) China then from the (only relatively chaotic) United Status now is, among other things, our political institutions. Our system of checks and balances. And perhaps a few statesmen willing to keep those institutions, checks and balances in place — occasionally turning their backs on their own political tribe.

The question we face is pretty obvious: will those institutions and norms hold?

The answer, unfortunately, is less obvious.

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Is This Really What Jesus Would Do?

The administration presided over by our thrice-married, p***y-grabbing, porn-star-fornicating President has announced its latest effort to protect religiosity.

The Conscience and Religious Freedom Division has been established to restore federal enforcement of our nation’s laws that protect the fundamental and unalienable rights of conscience and religious freedom…. The creation of the new division will provide HHS with the focus it needs to more vigorously and effectively enforce existing laws protecting the rights of conscience and religious freedom, the first freedom protected in the Bill of Rights.

The “religious freedom” being protected by the new division and rules is the freedom of medical practitioners to deny medical care if providing that care would be “inconsistent” with their religious beliefs.  (Did the Good Samaritan check the sexual orientation of the injured man he helped? I forgot that part of the story…)

The Administration is clearly unconcerned with the religious beliefs or health needs of women who need reproductive services like birth control. The new rules allow almost anyone who works in the health field to refuse to provide a wide array of services; adding insult to injury, there is no requirement that religiously objecting doctors refer patients elsewhere.

Planned Parenthood warns that the rule could allow a pharmacist to refuse to fill a prescription for birth control, doctors to deny hormone therapy to transgender patients, and  pediatricians to refuse to treat the child of gay parents.

An Atlantic article looked at the implications.

There are already federal laws that protect medical personnel from being required to provide abortions. In addition, nearly every state also allows health-care providers to refuse to perform abortions, and 12 states allow them to refuse to provide contraceptives. In six states, even pharmacists are allowed to refuse to fill birth-control prescriptions.

According to reproductive-rights groups, the problem is these laws often mean patients who are denied services aren’t then referred to a doctor who will provide the care. According to one poll, only 57 percent of doctors nationally believe objecting physicians must refer patients to an accommodating provider. “Only in a couple of states are patients given information and referrals,” says Elizabeth Nash of the pro-choice Guttmacher Institute.

Given the language of the new regulation, the “protection” could be extensive.

“Under the new rule, you could have translators who refuse to translate for a woman undergoing tubal ligation,” says Elizabeth Sepper, a law professor at Washington University in St. Louis.

Those crafting the new rules explain that requiring objecting physicians to refer patients to willing providers would also violate their tender religious consciences.

The proposed rule defines “referral” as providing “any information,” including a phone number or website on a pamphlet, about a health service that the provider disagrees with.

The Administration’s uber-solicitous concern for the religious sensibilities of providers is certainly not matched by any concern for patients, whose rights are far more likely to be violated even under current law.

In 2015, a lesbian couple in Michigan had a pediatrician decline to care for their six-day-old infant, Bay, because, as the doctor later explained to the couple, “after much prayer following your prenatal, I felt that I would not be able to develop the personal patient-doctor relationships that I normally do with my patients.”

Another case, also in Michigan, involved Tamesha Means, a woman who was rushed to her county’s Catholic hospital when her water broke at 18 weeks into her pregnancy. “Based on the bishops’ religious directives, the hospital sent her home twice even though Tamesha was in excruciating pain,” as the ACLU put it. The hospital staff did not tell her that she could, and probably should, end the pregnancy, according to the ACLU’s summary. Ultimately, Means returned to the hospital a third time, this time with an infection, and miscarried.

Critics of this new level of regulation point out that it is transparent political pandering; unlike the numerous cases where patients have been endangered, instances where providers have been discriminated against are vanishingly rare. As the article concluded,

“They’re setting up this office and using a lot of taxpayer dollars to solve a problem that doesn’t really exist,” Fogel says. “Health systems are already pretty good at accommodating people who have a genuine objection to participating in a service.”

Swartz agrees, saying the problem of conscientiously objecting physicians “is like voter fraud. Those instances are one in a million.”

Rare though they might be, these cases will now merit special attention by the U.S. government.

Perhaps this new division is protecting “Christian” doctors in return for that “mulligan” Evangelicals gave Trump…

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Very Good News, For Once

The next time you see local attorney Bill Groth, buy him a drink. Hell, buy him two!

According to the IBJ, 

The Marion County Election Board unanimously approved a bipartisan proposal that would convert the county’s traditional polling places to vote centers starting with the 2019 primary election. That way, Marion County registered voters can use any of 300 vote centers, rather than only a designated polling place. The county currently has about 300 polling sites.

The proposal also expands the use of early voting in the county and creates electronic pollbooks to be used county-wide.

Several months ago, I blogged about the lawsuit brought by Groth on behalf of Common Cause, challenging the lack of satellite polling places for early voting in Marion County. Thanks to a provision of state law that requires all election board decisions to be unanimous, the Republican member of the Marion County Board was able to block the designation of any early voting sites other than the one in the Clerk’s office in the City County Building.

The meticulous petition Groth filed in the case detailed the number of early voting sites in other whiter, more Republican counties, and the comparison was devastating: for example, Hamilton County had a ratio of one early site for every 76,929 registered voters; Hendricks County had one early voting site for every 27,476 registered voters, and Johnson County had  one early voting site for every 17,924 registered voters.

Marion County? The state’s most populous county’s one inconvenient site–with parking problems– had to serve 699,709 registered voters.

According to the IBJ’s report, the Republican member of the Election Board has changed her tune, and the vote to establish vote centers and expand early voting was unanimous. The article ended with this “throw-away” observation:

The changes comes after a previous impasse over early voting in Marion County between the two major political parties.

In May 2017, Common Cause and the NAACP filed a federal lawsuit alleging that Marion County’s single location for early voting provided unequal access for voters and that it was discriminatory and caused voter suppression.

“After this, therefore because of this” is a famous logical fallacy, but in this case, it’s quite obviously true. Had a good lawyer (in both senses of the word “good”–i.e., a good guy and a highly competent practitioner) not been willing to take this case pro bono, and had it not been more likely than not that he would win it, I am confident this sudden turnabout would not have occurred.

The only disappointment is, it appears from the reporting that we will still have to get through November’s election with the old rules. It will be up to all of us who recognize the incredible  importance of these midterms to get people to the polls.

After that–chalk this up to one win against voter suppression.

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