Pence’s Protege?

Yesterday’s New York Times highlighted an amicus brief filed by prominent Republicans in the  gerrymandering case that will be heard by the Supreme Court this session.

Current and former GOP luminaries– including John McCain of Arizona; Gov. John R. Kasich of Ohio; Bob Dole, the former Republican Senate leader from Kansas and the party’s 1996 presidential nominee; the former senators John C. Danforth of Missouri, Richard G. Lugar of Indiana and Alan K. Simpson of Wyoming; and Arnold Schwarzenegger, a former governor of California–urged the Court to end the partisan redistricting that “has become a tool for powerful interests to distort the democratic process.”

Then there’s Indiana Attorney General Curtis Hill, who joined a very different “friend of the Court” brief, arguing that some partisanship is inevitable when legislators draw districts, there’s nothing “invidious” or improper about that reality, and even if there is, there’s no way for the Court to prove it.

So there!

Other than Hill, I have been pleasantly surprised by Indiana’s current Republican administration. Governor Holcomb seems eminently sane, and has focused on issues of governance–the “nitty-gritty” that Mike Pence ignored in favor of his crusades against Planned Parenthood, reproductive choice and gay people. Our current Superintendent of Public Instruction has actually demonstrated knowledge of and support for public education–a welcome change from the last Republican to hold that position.

Attorney General Hill is the exception. I knew nothing about him before his election, and not much more now, but his more newsworthy activities have been troubling, to say the least. It isn’t just his enthusiastic defense of gerrymandering–a position not universally shared even among Indiana Republicans. (The reform bill that failed in Indiana’s last legislative session was co-sponsored by Republican Representative Jerry Torr and Republican Speaker of the House Brian Bosma, both of whom evidently recognize that the process is pernicious.)

Hill has also clashed with the Centers for Disease Control over needle exchange programs. According to Indiana Public Media, Hill is accusing the federal Centers for Disease Control and Prevention of manipulating facts in order to push a “pro-needle-exchange agenda.” Hill insists that needle exchange programs increase drug use, a claim that medical research has consistently debunked.

The new U.S. Surgeon General (and former Indiana Health Commissioner) Jerome Adams has been a vocal proponent of syringe exchanges.

“There’s been no evidence that [a syringe exchange program] increases drug use,” says Dennis Watson, a researcher at the Fairbanks School of Public Health. On the contrary, he says, exchange programs can actually decrease the amount of injection drug use…

A Seattle-based study found that syringe exchange participants were five times more likely to enter treatment than those who didn’t participate.

Perhaps Hill hasn’t had time to review evidence about gerrymandering or the results of needle exchange research, since–as the Indianapolis Star recently reported–he has been busy redecorating his offices.

Indiana Attorney General Curtis Hill is spending hundreds of thousands of dollars on office renovations and a new state vehicle, sparking criticism from some budget leaders.

The renovations underway at Hill’s Statehouse office are expected to cost about $279,000. That includes $78,000 for new furniture, $71,000 for historic replica painting and $2,500 for seven reclaimed chandeliers. The six-room office is home to Hill and 10 to 15 of his top staffers.

Of course, Hill has found time to appeal rulings that favored Planned Parenthood, that protected the rights of LGBTQ citizens and that allowed police to pat down people to determine whether they’re carrying guns.He’s a perfect partisan culture warrior.

Mike Pence must be so proud…..

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How Not To Win Friends….Or Persuade People

When he was asked about policy disagreements, former Indiana Senator Dick Lugar had a favorite saying: “That’s something about which reasonable people can disagree.”

That attitude–that recognition that well-meaning people can come to different conclusions–is the foundation of civil discourse and democratic deliberation. Unfortunately, Americans have lost that essential insight (along with the reasonable GOP to which Lugar belonged).

What triggered this recollection was a distasteful display at a recent meeting of the Indianapolis Public School Board. (In the interests of full disclosure, our daughter is a member of that Board, which also includes a former student of mine.)

Serving on a school board, or City Council, or on one of the City’s many boards and commissions is often a (thankless) labor of love, undertaken by people who care deeply about the missions of those bodies and who spend innumerable hours reviewing reports and budgets and meeting with concerned citizens. That doesn’t mean that every decision they make is the right one, or the best that could be made–but in most instances, those decisions have been made in good faith after many hours of weighing the available information and debating alternatives.

Like many other urban districts, IPS educates significantly fewer students than it used to. In 1968, the district’s high school enrollment was 26,107; this year, it is 5,352. The current capacity of the seven high school buildings it operates is 14,450–nearly three times the number of students attending them. The money spent operating and maintaining buildings with so much excess capacity could be better spent improving classroom performance, and the  Board has recently faced up to the necessity of closing three of its underused schools.

Such decisions are always difficult and contentious.

The Board has scheduled meetings around the district to explain its deliberations and to hear community responses to the planned closures. At its most recent meeting, members heard from a self-identified “urban education expert” who holds an academic appointment at a local university. This individual has testified at previous Board meetings, and his presentations have been consistently arrogant and accusatory: he has lectured the Board that it is “amateurish,” accused members of being “bought and paid for,” and characterized their elections as “undemocratic.” Rather than a courteous sharing of perspective or evidence, he has delivered boorish, self-righteous  rants–the sorts of performances that give academics a bad name.

He outdid himself at the recent meeting. Board members had ulterior motives; board members hadn’t really looked at alternatives; the pending closures would ruin the lives of students whose schools were being closed. (I’m not making this up.) He topped it off by telling the white members of the Board they were racists. (He’s white.) He rarely looked at the Board during this extended diatribe; instead, he aimed his rhetoric at  the largely African-American attendees who were clearly his real audience.

Not exactly how one wins friends and influences decision-makers.

I don’t understand people who behave this way. I assume–perhaps naively–that people attend and testify at public meetings in order to influence policy, to offer perspectives that may not have been considered or pose questions that might not have been asked.

Telling policymakers that they are corrupt, racist ignoramuses who don’t know as much as you do is not a strategy likely to persuade them to your point of view, and it certainly isn’t the evidence-based, informative testimony we should expect from an “expert.” (It’s worth noting that, in the testimony I reviewed, he offered absolutely no alternative proposals or constructive suggestions. Just insults.)

If this episode of incivility was an anomaly, it wouldn’t merit a blog post, but such behaviors have become far too common in our toxic political age. Policy differences are no longer issues about which reasonable people can differ; instead, they are showdowns between good and evil. People with whom we disagree can’t simply be wrong, they must be  bigoted or “bought.”

This sort of indiscriminate nastiness is deeply corrosive. When everyone who comes to a controversial conclusion is labeled a corrupt racist, we lose the ability to identify people who truly are those things. Voters become cynical about our governing institutions, and public-spirited people–the very people we most need to involve in local government– retreat from public service.

I don’t know how we restore civility to public debate, but we need to figure it out. Sooner, rather than later.

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Trump’s Not The Only One Undermining the Rule of Law

One of the many reasons Trump’s pardon of Arpaio was so appalling was the nature of Arpaio’s behavior during the years he was sheriff. Trump’s pardon essentially endorsed the abuse of power.

Every time a public official–cloaked in the authority of the state–engages in self-serving, corrupt or unlawful behaviors, government legitimacy suffers. The most central principle of the rule of law is that no one is above it; the rules apply equally to the governed and those who do the governing.

Of course, if we don’t know what government officials are doing, we can’t enforce the rules.

One of the reasons our Constitution explicitly protects freedom of the press is because the press acts as a “watchdog,” ferreting out official misconduct. When Trump attacks unflattering coverage as “Fake News,” when Arpaio criticizes the press for pointing out that his actions are racist, they are attempting to delegitimize a critical element of Constitutional accountability.

Mother Jones recently provided an excellent example of how the system is supposed to work.  The magazine investigated and uncovered a Judge’s conflict of interest in the aftermath of an immigration raid that netted 400 undocumented workers. As the article notes, such workers are

usually charged with civil violations and then deported. But most of these defendants, shackled and dragging chains behind them, were charged with criminal fraud for using falsified work documents or Social Security numbers. About 270 people were sentenced to five months in federal prison, in a process that one witness described as a “judicial assembly line.”

Overseeing the process was Judge Linda R. Reade, the chief judge of the Northern District of Iowa… The incident sparked allegations of prosecutorial and judicial misconduct and led to congressional hearings. Erik Camayd-Freixas, an interpreter who had worked at the Waterloo proceedings, testified that most of the Spanish-speaking defendants had been pressured to plead guilty…

Yet amid the national attention, one fact didn’t make the news: Before and after the raid, Reade’s husband owned stock in two private prison companies, and he bought additional prison stock five days before the raid, according to Reade’s financial disclosure forms. Ethics experts say these investments were inappropriate and may have violated the Code of Conduct for United States Judges.

The subsequent discovery of emails and memos from Immigration and Customs Enforcement showed that in the months leading up to the raid, Judge Reade had repeatedly met with immigration officials and federal prosecutors. She had also attended a meeting with officials from the US Attorney’s Office where “parties discussed an overview of charging strategies,” according to ICE memoranda. In those meeting she learned that about 700 arrests were anticipated.

I’ve previously argued that prisons should never be privatized. Not only is incarceration an inherently governmental function, but the private prison industry lobbies (often successfully) for counterproductive public policies. Currently, CCA and Geo, the two largest prison companies, are actively resisting criminal justice reforms and the decriminalization of marijuana. The Mother Jones article points to a less-recognized danger–public officials succumbing to the temptation to “enhance” the value of their investments.

Today, dozens of people who were sentenced by Reade while her husband owned prison stock remain behind bars. According to the US Sentencing Commission, the Northern District of Iowa, where Reade sits, sends a significantly higher proportion of defendants to prison, and with longer sentences, than the national average.

Can we spell “appearance of impropriety”?

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A Confederacy of Dunces

We now know what an “anti-elitist” Administration looks like.

It isn’t simply Keystone Kop Cabinet-level appointees who know nothing about the agencies they lead: Betsy DeVos, who lacks any background or training in education, never attended public schools, and never sent her children to public schools; Rick Perry, who barely eked out an agriculture degree and cheerfully admits he had no idea what the Department of Energy did; Scott Pruitt, who scorns “elitist” scientists, denies climate change, and is methodically dismantling the EPA at a time when its expertise is most needed. Etc.

Trump’s roster of White House advisers and Cabinet officials has been called the least experienced in recent presidential history.

But Trump’s war on “elitists”–defined as people who know what they’re talking about–extends well into the bureaucracy. Some recent examples:

  • Sam Clovis, a former right-wing radio talk-show host and failed Senate candidate from Iowa, has been nominated to be the chief scientist at the U.S. Department of Agriculture. ProPublica reports that Clovis is a vocal climate change denier who has no formal training in science at all.
  • Appointments to the Department of Health and Human Services have been anti-evidence culture warriors. The Hill reports that “Trump has appointed some of the nation’s worst anti-women’s health extremists to top cabinet posts in the agency, including the designation of birth control skeptic Teresa Manning to lead the nation’s family planning program.” One of the newest HHS additions — Valerie Huber — is a vocal advocate for discredited and misleading abstinence-only-until-marriage programs.
  • Of the 28 appointments to the Department of Energy analyzed by Pro Publica, only 10 had any relevant experience, and most of those had worked as lawyers, advocates or spokespeople for coal, oil or gas companies. (Then there are those appointees that Pro Publica calls “wild cards,” like Kyle Yunaska, a tax analyst at Georgetown University whose primary connection to the administration appears to be his status as the brother-in-law of Eric Trump.)

Media has focused more upon Trump’s paucity of nominations than the appalling nature of the nominations he has made; hundreds of positions remain vacant seven months into his term. Given the “quality” of his nominees, that may actually be a blessing.

The one area in which he has sent numerous nominees to be confirmed is the Judiciary, and those nominees are terrifying. Two examples:

  • John Kenneth Bush, Trump’s nominee for the Sixth Circuit, contributed regularly to Elephants in the Bluegrass, a political blog run by his wife, posting far-fetched parallels between Barack Obama and Monica Lewinsky and calling slavery and abortion two of America’s greatest tragedies. He consistently cited WorldNetDaily, an extremist publication known for peddling conspiracy theories and white nationalism, including the lie that Obama was not born in the United States.
  • Damien Schiff is Trump’s nominee for the US Court of Federal Claims. He has called Supreme Court justice Anthony Kennedy a “judicial prostitute” in a post,  strongly disagreed with the Court’s decision ending punishment for sodomy in Lawrence v. Texas, and criticized a school district for teaching students that homosexual families and heterosexual families are equally moral.

When “elitism” is defined as expertise, and people who know what they are doing are for that reason disqualified, ideology and incompetence fill the void.

There’s a saying to the effect that the only foes that truly threaten America are the enemies at home: ignorance, superstition and incompetence.  Trump is the trifecta.
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(Un)Civil Religion

What is “Christian Nationalism” and how is it operating to support Donald Trump? Think Progress has an illuminating history,  and an effort to explain the continued devotion of many Evangelical Christian pastors to Trump and his Presidency.

It is notable that, in response to Trump’s moral equivocations following Charlottesville, when business executives resigned en masse from the administration’s advisory panels, only one minister followed their lead.

Others have actively defended those equivocations.

Jerry Falwell, Jr. tweeted his “pride” in the President:

Finally a leader in WH. Jobs returning, N Korea backing down, bold truthful stmt about tragedy.So proud of @realdonaldtrump

Falwell’s relationship with Trump, and his inability to see anything “unChristian” about the President’s behavior, led some graduates of Liberty University, which Falwell heads, to return their diplomas.

Chris Gaumer, a former Student Government Association president and 2006 graduate, said it was a simple decision.

“I’m sending my diploma back because the president of the United States is defending Nazis and white supremacists,” Gaumer said. “And in defending the president’s comments, Jerry Falwell Jr. is making himself and, it seems to me, the university he represents, complicit.”

The Think Progress article quotes liberally from Sam Haselby, author of The Origins of American Religious Nationalism. Haselby identifies three elements of our national history that give rise to Christian Nationalism:  Reverence for the country’s founders;  persistence of the “Jeremiad” narrative, defined as the insistence of activists (left and right) that their cause is consistent with the spirit of America’s founding; and the “undeniable prevalence of religious rhetoric or ‘God talk’ in political spaces, no matter which party is in power.”

But few groups indulge in this tradition more fervently than today’s Christian nationalists, whose repeated (and disputed) calls for America to be “restored” as a “Christian nation” mixes all three of Haselby’s elements. When leaders such as Franklin Graham say God has blessed America more than any other nation on earth, they often mean it in a very specific way: Namely, that America is somehow special to God, and has been since its founding, when it supposedly was “built on Christian principles.”

Haselby points out that today’s Christian Nationalists use these elements very differently than their predecessors.  Modern Christian nationalism—characterized by antipathy towards science, so-called “secular” institutions, and government overreach—would have confused and repelled their 18th- and 19th-century forbears.

America’s current version of Christian Nationalism bears an unsettling resemblance to the German version that enabled the rise of Hitler:

The result was broad support for Hitler’s rise to power among German Christians and their leaders, some of whom took their devotion to an extreme. Hitler’s numerous flaws were often explained away or, in some cases, replaced with complete fabrications about his faith.

Interweaving authoritarianism with American-style Christian nationalism isn’t just theoretical: it’s happened before.

“There was a widespread belief in Germany among Christians that Hitler kept a copy of the New Testament in his breast pocket, and he read from it every day—which was completely false,” Ericksen said. “[Hitler] was happy to nurture or not confront those kind of misconceptions, because he wanted that kind of Christian support. And the Christians were so willing to bend over backwards — they accepted or in some ways maybe even invented explanations of how he could be a real Christian leader.”

By the time his power crescendoed, the difference between the Hitler and religious leaders was almost nonexistent. The most extreme form of Christian nationalism had taken hold.

The article is lengthy, but well worth a read in its entirety.

It has been said that although history doesn’t repeat itself, it does rhyme. Fortunately, America’s Christian Nationalists are a decided minority within the faith community; we can take comfort in the significant numbers of American religious leaders who have forcefully rejected Trump’s endorsements of racism and various bigotries.

But we also need to learn from history, and recognize the threat posed by those who are willing to twist and deform their theologies in the service of cultural dominance.

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