The Circle of Political Life

When we study history, it isn’t difficult to see repeating patterns. Not that events or eras actually recur, but–humans being what we are–contending impulses and beliefs about the proper way to construct a society often create situations that look familiar. Sometimes, eerily so.

The other day, I was reading an essay on Spinoza, and I was struck by the following paragraphs:

Much of Spinoza’s philosophy was composed in response to the precarious political situation of the Dutch Republic in the mid-17th century. In the late 1660s, the period of ‘True Freedom’ – with the liberal and laissez-faire regents dominating city and provincial governments – was under threat by the conservative ‘Orangist’ faction (so-called because its partisans favoured a return of centralised power to the Prince of Orange) and its ecclesiastic allies. Spinoza was afraid that the principles of toleration and secularity enshrined in the founding compact of the United Provinces of the Netherlands were being eroded in the name of religious conformity and political and social orthodoxy. In 1668, his friend and fellow radical Adriaan Koerbagh was convicted of blasphemy and subversion. He died in his cell the next year. In response, Spinoza composed his ‘scandalous’ Theological-Political Treatise, published to great alarm in 1670.

Spinoza’s views on God, religion and society have lost none of their relevance. At a time when Americans seem willing to bargain away their freedoms for security, when politicians talk of banning people of a certain faith from our shores, and when religious zealotry exercises greater influence on matters of law and public policy, Spinoza’s philosophy – especially his defence of democracy, liberty, secularity and toleration – has never been more timely. In his distress over the deteriorating political situation in the Dutch Republic, and despite the personal danger he faced, Spinoza did not hesitate to boldly defend the radical Enlightenment values that he, along with many of his compatriots, held dear.

The ability of our own era’s “Prince of Orange” to capture the GOP nomination is evidence that the assault on Enlightenment values is alive and well these many centuries after Spinoza.

Whether enough of us are willing to “boldly defend” those ideals–which lie at the very heart of America’s constitutional system–remains to be seen.

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What About the Flying Spaghetti Monster?

We Americans treasure religious liberty. We’re just a bit vague on the definition of “religious.” (Actually, we aren’t too clear on what we mean by “liberty,” either.)

I still recall a conference I attended early in my academic career; I approached a religious studies scholar who had delivered what I considered a brilliant paper, and during the ensuing discussion, she shared her belief that the First Amendment should simply have protected “intellectual integrity”–that the problem with specific references to religious liberty was that they required courts to decide what should count as “religious” for purposes of constitutional analysis.

And what should count as “religious” has been–and remains– hotly contested.

Think, for example, about the awkward history of conscientious objector jurisprudence. For a long time, courts only recognized moral objections to engaging in combat if the person registering the objection belonged to a “recognized” (um..established??) pacifist church. Others claiming that status were challenged. But–as the courts ultimately came to recognize– there are many non-theists and members of other denominations and religions who have sincere and deeply-felt pacifist beliefs.

More recently, of course, we are seeing people claim religious sanction for a right to discriminate, and it is hard not to suspect that their “sincerely held beliefs” have more to do with bigotry than godliness.

The point is, it is by no means clear what sorts of beliefs and conduct can properly be labeled “religious,” as opposed to “political,” “ideological,” “philosophical” or even delusional.

I receive Sightings, a digital newsletter from the University of Chicago Divinity School, and that publication recently referenced a Massachusetts lawsuit raising precisely that issue:

But courts do get asked about “religion,” and can’t wiggle out of exchanges on this. It was easier to define in historic cultures where a manifestation of religion, e.g. “an established church” got to define religion in “we” versus “they” terms. Today, propose a parlor game in which participants have to define the term, and listen. If “established” versions you will hear are too constricted, others are too protean. One hears then: “if everything is religious, then nothing is religious.” Now, pity the people who are called to fight over religious subjects not in games but in courts…

O’Loughlin’s case involves the keepers of a Massachusetts “religious” shrine whose property is tax-exempt for those parts of its workings which strike “everyone” as being focally religious: worshiping, nurturing, shaping spiritual life. But, strapped-for-tax-revenue neighbors of the shrine-keepers argue, should parts of the property used for what some would call “secular” purposes be tax-exempt because the owners or custodians of the shrine deem them and claim them to be ‘religious’?

Unsurprisingly, religious leaders of several traditions filed a brief in support of the tax-exempt status of the entire facility.

The notion that local assessors or any government actor is equipped or would presume to deem whether one use of a religious organization’s property or another falls within the definition of ‘religious worship’ is antithetical to religious freedom,” said the brief, signed by leaders representing Jewish, Christian, and Muslim organizations. Catholic bishops in Massachusetts, including Boston’s Cardinal Sean O’Malley, also weighed in, arguing in a brief that the shrine’s grounds offer “communion with nature,” which “is a core religious activity with ancient roots in Christianity’s past.”

Gee–I “commune with nature” in distinctly unChristian fashion…But I digress.

According to this argument, courts and other secular institutions are simply precluded from drawing distinctions between properties used for authentically religious purposes (whatever those are) and those simply owned by religious organizations–although to the extent properties are tax-exempt, secular taxpayers’ rates increase. (Someone has to pay for the public services such properties enjoy–streets, police and fire protection, garbage collection and the like.)

I can’t help thinking of Flip Wilson’s inspired “Church of What’s Happening Now” rants (you youngsters can Google that), or the more contemporary “worship” of the Flying Spaghetti Monster.

Despite rightwing rhetoric, it isn’t the LGBT community that is demanding “special rights.”

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About Those School Lunches…

If only issues were as simple and uncomplicated as people think they are…

Indiana Representative Todd Rokita has proposed to ban the practice of providing free lunches to all students in schools where over 40% of the students are eligible for such lunches. He wants to limit the program so that only the students who qualify eat free.

Sounds reasonable enough; as Indianapolis Star editor Tim Swarins recently framed the issue in an editorial defending Rokita’s proposal, why should we spend tax dollars to feed children who (presumably) can afford to pay for their lunches?

Well, there are several reasons, actually, and the one that should be most compelling to Mssrs. Rokita and Swarins (had they bothered to investigate) is financial.

It turns out that the cost of managing the paperwork and processes required to verify who is and who is not eligible for the free lunch is not inconsiderable. In fact, I’m told that the time and effort previously spent determining and confirming continued eligibility often exceeded the cost of simply providing meals for all the children in schools where there are high percentages of impoverished youngsters. (In case you haven’t been in a school cafeteria recently, they aren’t getting filet mignon.)

There are also humanitarian concerns. In schools where children must demonstrate eligibility for the free lunches,  those who pay for their food with vouchers or other required identification are often stigmatized by their classmates. Not only is this demeaning for those children, studies suggest that it creates a disincentive to participate–with the result that some percentage of children from families that would clearly qualify simply refuse to apply.

It would be so gratifying if our elected officials–and those in the media who cover them–would take some time to actually investigate the issues involved, instead of jumping to the conclusion that any decision they don’t immediately understand must be wrongheaded and/or wasteful.

Of course, poor kids don’t have lobbyists….

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There it is In Black and White

Since I’ve been on the subject of bigotry of various kinds…..

Recent news reports have highlighted academic research that confirms the degree to which animus toward President Obama is based on simple racism. I know that many readers will file this research under “duh,” but the fact that it merely confirms something we felt we knew, rather than telling us something we didn’t know, doesn’t make it any less valid or valuable.

The first study looked specifically at Obama’s election and the rise of the Tea Party.

Researchers at Stanford University found that when they showed white subjects photos of President Barack Obama with darkened skin, those people became more likely to support right-wing political organizations like the Tea Party.

According to the Washington Post, sociologist Robb Willer and his colleagues conducted a series of experiments from 2011 to 2015 in which they demonstrated that some white voters may be driven by unconscious racial biases against people with darker skin.

The study came about when Willard found himself pondering why racist hysteria has ratcheted up in this country since the election of President Obama in 2008. The ranks of white supremacist groups swelled after Obama entered the White House and watchdog groups like the Southern Poverty Law Center report that hate groups have become more active in recent years.

Willard’s study group published their work a few weeks ago on the Social Science Research Network. This research joins previous studies confirming  that racism has been an essential factor in Republican electoral victories.

In another study reported by the Washington Post, researchers from Harvard and Stanford found that racist attitudes remain stronger in areas of the South where slavery was most prominent. Not only was racism harder to eradicate in the counties where slavery had been most integral to the economy, but white Southerners who live today where cotton was king are substantially less likely to identify as Democrats.

Among otherwise similar counties, a difference of 20 percentage points in the enslaved population in 1860 was correlated with a difference of 2.3 percentage points in the share of white Democrats…

Polls consistently show that Republicans are more likely to hold racial prejudices, and not just in the South. Nationally, almost one in five Republicans opposes interracial dating, compared to just one in 20 Democrats, according to the Pew Research Center. While 79 percent of Republicans agree with negative statements about blacks such as the one about slavery and discrimination, just 32 percent of Democrats do, the Associated Press has found.

Other researchers have reached similar conclusions about the present-day composition of the party of Lincoln.

Sears of the University of California has found that even among white voters with equally conservative views on issues unrelated to race, those with more negative views about African Americans are more likely to vote Republican. He and Michael Tesler, a political scientist at the University of California, Irvine, showed that there were many racially conservative white voters who supported John Kerry and President Clinton when they were candidates, but who voted against President Obama.

It is worth emphasizing that–just as all chairs are furniture, but not all furniture items are chairs–the fact that people with racist attitudes are more likely to be Republican is not the same thing as saying all or most Republicans are racists.

But these research findings–which tend to corroborate anecdotal observations–do help explain why Donald Trump’s attacks on “political correctness” and “those people” found enough fertile ground among the GOP base to make him the Republican nominee.

And the research also reminds us why America’s effort to eradicate the legacy of its slave-owning past is such a hard slog.

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The Nazi Salute…Really?

Students at Cathedral High School in Indianapolis are at the center of a controversy created when they posted a picture showing them making Nazi salutes to social media.

According to the Indianapolis Star,

Students at a private Indianapolis high school are in trouble for making the Nazi salute at the end of a class segment on the German language. It’s the latest example of intolerance and anti-Semitism at area schools….

The photo — taken in a World Languages classroom at Cathedral High School, a private college preparatory school on Indianapolis’ northeast side — shows 15 students holding the German flag and some raising their arms in the Nazi salute, a gesture used during German dictator Adolf Hitler’s reign, usually followed by some variant of the phrase “Heil Hitler!”

When the photo triggered a public outcry, officials of Cathedral released a statement saying, in part “We are having a meeting about cultural awareness with these students and their families regarding the poor choice they made in the picture and how offensive and hurtful this can be.”

Well, sorry, but “Heil Hitler” goes considerably beyond “offensive and hurtful.” Try ignorant and hateful.

I use the word ignorant advisedly, because if I had to guess, I’d attribute this incredible incident to Cathedral’s failure (shared by far too many schools, public and private alike) to actually teach their students history, among other subjects necessary to informed participation in civic life.

A few days ago, several people posted a video to Facebook showing a series of “person on the street” interviews conducted in New York’s Times Square. The young people who were stopped were asked questions that should have been no-brainers: “what countries fought in World War II?” “What was World War II about?” “Have you ever heard of Hitler?” To say that the answers were dispiriting would be a massive understatement. (If anyone has the link, I’d appreciate it; I couldn’t find it, and it really needs to be seen to be appreciated.)

Here in Indianapolis, as elsewhere, the Jewish community–through organizations like the Jewish Community Relations Council–holds annual events intended to educate the broader community about the Holocaust. Survivors–all of whom are now quite elderly, so their ranks are thinning–are made available to speak to student groups and civic organizations. There are books and films and memorials, all with a single focus: to bear witness to Nazi atrocities, in the fervent hope that “never again” will human beings visit horrors of this magnitude on other human beings.

These efforts, however, require fertile ground in which to take root and promote understanding. An uneducated, uninterested and unaware population is impervious to such undertakings.

The best we can hope for in situations like the one at Cathedral is to discover that these young people had no idea what the Nazis did–that they acted out of ignorance rather than bigotry and hatred, and that some mandatory education might open their eyes to the evil they were celebrating.

If not–if they were aware of what the Nazis did and what the salute conveyed–they are frightening harbingers of a new dark age to come, and we are all in trouble.

There’s a reason that many of us who do know our history see incidents like this, and watch voters respond to Donald Trump’s blatant appeals to racism, xenophobia and anti-Semitism (he “tells it like it is,” he isn’t “politically correct”) with cold chills and foreboding.

Santayana said it best: those who don’t know their history are doomed to repeat it.

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