Economic Straw Men

A friend recently sent me one of those irritating articles purporting to lecture “liberals” about economic realities. This one was unusually smug. It was written by a self-styled “economist” and published by Forbes; titled “Ten Economic Truths Liberals Need to Learn,”   it mostly rebutted “straw man” positions that no one–liberal or not–actually takes.

I won’t go through the whole list, because you can read it for yourselves, and because we’ve all heard these “truths” before.

“Government cannot create jobs” is an oldie but goodie. Like many of the others, it is “true” only in a very limited sense; obviously, government can and does create jobs for teachers, police officers, and other government workers, and when it invests properly in infrastructure, those investments also generate jobs.

What that flip formulation also misses is the essential role government plays in providing the infrastructures that make private enterprise and private job creation possible.

Several other “truths” on the list are equally wrongheaded: the author claims that low wages are not exploitative, for example–among other things, conveniently overlooking the fact that taxpayers are making up the (enormous) difference between low wages and living costs, and thus effectively subsidizing corporate profits.

I guess it depends upon what your definition of “exploitative” is.

But the “truth” that sent me over the edge was this one:

Education is not a public good. We provide publicly funded K-12 education to all (even to non-citizens), but the education provided produces human capital that is privately owned by each person. This human capital means more work skills, more developed talent, and more potential productivity. People with more human capital generally get paid more, collecting the returns from their education in the form of higher earnings. One common defense of education as a public good is worth refuting here. Yes, education helps people invent things that benefit society. However, they will expect to be paid for those inventions, not give them away for free in return for their education.

This betrays an appalling lack of understanding of both education and the public good.

READ MY LIPS: Education is not synonymous with job training. There is nothing wrong with job training–it’s essential–but a genuine education is far more than a skill set that makes someone marketable in the dystopic society idealized by the (presumably trained but clearly uneducated) twit who wrote this.

Job training produces people who produce things. Education produces people who create art and music and literature, who develop philosophies and political systems, who innovate and imagine and beautify cities and civic environments.

Job training allows people to be productive economic units. Education allows people to be responsible citizens.

If a polity consisting of thoughtful and informed and genuinely educated citizens isn’t a public good, I don’t know what is.

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What We Do and What We Say

My friend Morton Marcus has a good column in the recent issue of NUVO.

He reflects upon the most recent legislative session, and on Indiana politics generally, and in a make-believe conversation with one “Victor Van Nutt,” he makes a point my father used to emphasize: if you want to know what people really believe, what they really value, you’ll look at what they do–not at what they say.

“If we wanted local control of schools, we never would have allowed the state to take over financing education. If we wanted strong communities, we would not have voted for property tax controls starting with Otis Bowen and ended up supporting a constitutional amendment capping those taxes.

“On the other hand,” he continued, “if we wanted economy in government, we would have eliminated township governments, merged adjacent cities and towns, and merged under-populated counties.

“Then,” he went on, “if we truly believed in the virtues of small business, we wouldn’t yield our tax policies to the imagined desires of out-of-state corporations, hoping they will bring any kind of jobs to Indiana.

“We would stop shifting taxes to households and away from the big corporations. Remember, many small businesses are basically households not paying corporate taxes. We would not be anti-union since small businesses are not likely to be unionized.”

Until and unless Hoosiers start following what our government is actually doing–until we stop taking political figures at their word, and ignoring what they actually do once in office–nothing will change.

And of course, that advice also applies to us. If we just criticize those in power, content to complain about the “World’s Worst Legislature” while finding excuses not to vote–if we bitch and moan at cocktail parties while doing nothing to help change the system that keeps returning these same people to office–well, that says something about We the People and what we really value.

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What We Know That Just Ain’t So

I forget the source of this old quote, but I’ve always liked it: “The problem ain’t what we don’t know, it’s what we know that just ain’t so.”

Recently, a regular reader sent me an article from “NeuroLogica Blog” (there’s obviously a blog for everything) that documented that hoary saying.

When asked what percentage of the population is Muslim the average answer was 15% when the reality is 1%. How many people are Christian: average answer 56%, reality 78%. How many people of working age are out of work and seeking a job: average answer 32%, reality 6% (at the time of the survey). That one seems strange. Did people really think the unemployment rate was 32% (that was average, which means some people thought it was higher)? During the great depression the unemployment rate peaked at 25%. What percentage of girls between 15 and 19 years old will give birth: average guess 24%, reality 3%.

As the author noted, the interesting (indeed, the pertinent) question is – why are so many people so misinformed about the facts? After all, these are verifiable and concrete data points, not “facts” that are really value judgments like “socialism is bad” or “religion is good.” And as the author also noted, the internet makes it incredibly easy to locate and verify these facts.

The article listed “the usual subjects”–education that doesn’t sufficiently teach critical thinking skills, a fragmented and frequently lazy media, politicians whose spin (and outright lies) are rewarded. All of these are implicated, but perhaps the best explanation is confirmation bias.

…the tendency to notice, accept, and remember information which confirms your existing narrative. The fact that we have narratives also is a huge factor. There is a tendency to latch onto themes and narratives, and then use facts to support those narratives, rather than to alter our narratives based on the facts. It is therefore no surprise that facts which have political implications have been so distorted to fit political narratives.

In other words, confirmation bias convinces us of things that we want to believe, but that “just ain’t so.”

And we wonder why Americans can’t find common ground.

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The Death of Satire?

A regular reader of this blog made an astute observation a few months ago; in response to a discussion of seemingly ridiculous behavior by some political figure or other, he noted that “Their reality has lapped our satire.”

No kidding.

I was scrolling through my Facebook page, and came across a quote attributed to Congressman Trent Franks, questioning the Pope’s grasp of the bible, and insisting that a proper reading of that text did not require helping the poor. In a sane age, I would have immediately concluded that the quote was fake, but then I remembered an incident I personally witnessed a few years ago, at a debate about same-sex marriage sponsored by the Jewish Community Relations Council.

Two of us on the panel spoke in opposition to the (then pending) constitutional ban. Curt Smith from the Indiana Family Institute and someone whose name I don’t recall spoke in support. During the question and answer period, Rabbi Dennis Sasso quoted a passage from the bible as a reason to oppose the ban; Smith responded by telling the Rabbi that he’d misinterpreted the bible, and offering to send him some materials that “explain that passage properly.”

In my ethnic group, that’s called “chutzpah.” I’ve never forgotten it. So I suspended disbelief and googled the Trent Franks quote, which did turn out to be inaccurate. (Franks had suggested that the Pope should stay out of “politics.”)

The moral of this story is that it is getting increasingly difficult to tell whether a story is satirical or true. When state legislatures pass laws “protecting” pastors from performing same-sex marriages, or laws forbidding food stamp recipients from buying seafood; when Sarah Palin says things like “Paul Revere warned the British that they weren’t going to be taking away our guns,” when pretty much everything that comes out of the mouths of people like Palin, Michelle Bachmann, Louis Gohmert, Ben Carson and so many others sounds like a headline from the Onion, is it any wonder that we approach reports about even the most outrageous statements with a suspension of disbelief?

Actually, disbelief over accurate quotations threatens to become my permanent attitude….

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Armed and Very Dangerous

The recent shoot-out in Waco, Texas, prompts me to share some observations about the ubiquity of guns in America, and the near-religious fervor with which an unrestricted right to bear arms is defended. (I’m well aware that I may regret writing this; my only previous foray into the issue, on this blog, prompted responses that were by far the most uncivil and threatening I have ever received. And I used to run Indiana’s ACLU.)

A couple of caveats: Perfectly reasonable people may have different opinions about the purpose and reach of the Second Amendment, and what restrictions on gun ownership are both socially prudent and constitutional. Many responsible people own firearms, for a variety of eminently defensible reasons.

This blog isn’t about those people.

In fact, even though this post was triggered by the motorcycle gang violence in Waco, it isn’t intended to be directly responsive to that event, either; rather, you might think of it as a meditation on America’s inability to approach even the most reasonable discussions of gun rights and public safety with anything other than hysteria and hyperbole.

This hasn’t always been the case. In 1968, for example, President Johnson signed a sweeping national gun control law; in 1993, Congress passed the Brady Act. There have been others.

But during the past few decades, these federal laws have been substantially weakened and the gun lobby has advanced multiple state-level initiatives expanding gun “rights” well beyond what my generation considered reasonable– measures to permit concealed weapons, to allow people to take weapons into businesses (including bars and despite the objections of the property owners), and to invalidate campus rules against weapons. Iowa even passed a measure allowing people who are blind to obtain gun permits.

Perhaps the most troubling element of this landscape has been the growth of so-called “open carry” laws. Want to sling your AK47 over your shoulder when you go to the grocery? Sure thing!  In the wake of passage of these laws, groups of heavily armed men have “exercised their constitutional rights” by showing up in the aisles of establishments like Target and Walmart.

These displays of machismo are not unconnected to the (increasingly bizarre) conspiracy theories that have mushroomed in the wake of President Obama’s election. “Obama is going to confiscate our guns!”  “Jade Helm is a plot—Obama is planning to bring in the U.N. and take over Texas!”

Racism is clearly a factor in these and similar conspiracies being promoted in the more fetid precincts of the Internet, but racism doesn’t explain all of the paranoia.

Fear does.

We live in a time of dramatic and unprecedented social change, with a corresponding loss of what scholars call agency. Agency is personal efficacy, confidence that we are in charge of our own lives, the masters of our own fates, in possession of a measure of control over what happens to us.

Americans wake up every morning to a world that is less familiar and more disorienting; a world resistant to attempts at control. Meanwhile, the Internet inundates us with evidence that our social institutions—especially but not exclusively government—cannot be trusted. People who’ve been told their whole lives that they’ll do well if they work hard and play by the rules—most of  whom have dutifully proceeded to work hard and play by the rules—have seen their wages stagnate and their life prospects dim.

Some Americans respond to this social landscape by “opting out,” by retreating from civic life. Others– frightened people trying to make sense of an unfamiliar world– take refuge in “explanations” for their distress: a War on Christians, welfare mothers, Sharia law…  At the extreme, folks with paranoid tendencies believe their lives depend upon their ability to arm themselves against the “enemy,” the United Nations, immigrants, terrorists, the federal government….and especially, the terrifying unknown.

So they swagger down the aisles of the local Target with guns over their shoulders and strapped to their hips, and tee-shirts that say “Don’t Tread on Me.”

Sad. And very dangerous.

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