Credulity 101

Are the members of the churches in his network as ignorant and credulous as Eric Miller clearly thinks they are?

If so, it’s the most convincing evidence to date of the need to improve civics education.

As the Indianapolis Star has reported, Miller and his fellow culture-warrior Curt Smith are trying to rally their troops by claiming that, if HJR6 doesn’t pass, pastors who preach against homosexuality might be thrown in jail.

This, of course, is utter bullshit.

Although his willingness to tell humongous fibs does raise the possibility that Miller didn’t really graduate from an accredited law school (or listen to church lessons about bearing false witness), I’ve always presumed that he did, and that somewhere along the way he had to encounter the U.S. Constitution. The First Amendment–and specifically, the Free Exercise Clause–clearly allows pastors to preach whatever they believe without fear of punishment by big, bad government. (If bigotry from the pulpit were a criminal offense, a lot of racist pastors would be ministering from behind bars.)

The worst thing government can do to churches is revoke their tax-exempt status when they become too involved in partisan political campaigns–and the IRS has historically been loathe to impose even that penalty.

Miller’s other assertions are equally bogus. HJR6 would place a ban on same-sex marriage and civil unions in the Indiana Constitution.  The presence or absence of that ban would have absolutely no effect on merchants’ decisions about what customers to serve. A prohibition on discriminating against gay customers would only take effect if Indiana ever amended its state civil rights laws to include GLBT folks. Unless and until that happens, homophobic business owners remain free to refuse service to gay people, to fire people for being gay, and to refuse to hire people they suspect may be gay.

I’m not going to dignify the restroom accusation, except to point out that most public restrooms are used by one person at a time, and–don’t tell Miller–a lot of establishments today only have one facility for both men and women. I’ve never understood the Right’s hysteria over toilets.

Speaking of hysteria, these latest, patently ridiculous accusations are the latest sign that Miller and his merry band of culture warriors are getting pretty hysterical. They are not going softly or gracefully into the dustbin of history.

But hysterical or not, that’s where they’re going.

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Litmus Test

I’m not a fan of litmus tests, mostly because the world is a complicated place, and a person’s position on a single issue is unlikely to shed much light on that individual’s overall philosophical approach or analytical depth.

But I think reactions to the death of Nelson Mandela come pretty close to giving us a window into a person’s worldview, if not his soul.

in the late 1980’s, even prominent Republicans like Jack Kemp and Newt Gingrich were acknowledging the injustice and brutality of Apartheid. Dick Cheney, however, continued to characterize the ANC as a terrorist organization and to insist that Nelson Mandela was a terrorist leader who belonged in jail.

It’s one thing to be wrong about a contemporaneous situation; another to maintain a clearly erroneous position after everyone else in the world has recognized how wrong it is.

The problem with people like Dick Cheney isn’t that they make dangerously bad judgment calls. It’s that they stubbornly cling to their initial opinions no matter how much evidence emerges to rebut them. They are incapable of admitting that they were wrong, and thus incapable of evolving and learning–the very capacity that makes us human.

History will treat Nelson Mandela as the extraordinary human he was.

History will not be kind to the self-important, self-serving, delusional and very small man named Dick Cheney.

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How Would You Respond?

I have a favorite question I often include on my graduate-level take-home final. There is no “right” or “wrong” answer–the question is intended to make the student think about the role government plays in human society, the values that should constrain the use of power, the rules of behavior that are necessary and appropriate, and the practicality of the mechanisms chosen to enforce those rules.

How would you answer this question?

Earth has been destroyed in World War III. You and a few thousand others—representing a cross-section of Earth’s races, cultures and religions—are the only survivors. You have escaped to an earth-like planet, and are preparing to create a government for the society you hope to establish. You want that government to be stable and enduring, but also flexible enough to meet unforeseen challenges. You also want to avoid the errors of the Earth governments that preceded you. What does your new government look like? What is its structure, and what powers will it exercise? How will those powers be limited? How will government officials and policies be chosen? What social and political values will it be based upon?

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What Am I Missing?

I have to admit I frequently listen to a political or policy discussion, and have what might be called a “duh” moment–wondering why I see a rather obvious approach that everyone  else is ignoring.

This week, Governor Pence announced that state revenues have fallen below budget estimates for the past few months, and the only remedy is to cut funds to education and state agencies and sell the state airplane. Leaving aside the airplane gesture (a one-time, largely symbolic “sacrifice”) why is the administration focusing on cutting services rather than delaying or foregoing its beloved tax cuts?

There are two ways to handle revenue shortfalls, after all–cut expenses or raise revenue.

Despite the fervent belief that lower taxes stimulate the economy and foster job growth, there isn’t an iota of evidence supporting that belief. Indiana is already one of the lowest-tax states in the Midwest, our economic indicators still lag those of our higher-tax neighbors, and the case for continued tax cuts is thin, to put it mildly. (Indeed, research indicates that quality of life drives economic development; continued service cuts that diminish quality of life indicators–far from stimulating the economy– are probably counterproductive.)

Then there was the research report presented at a recent meeting of the Advisory Board of the Institute for Working Families. The subject was paid sick leave, which relatively few Indiana employers offer. When researchers talked to those who opposed a law requiring a sick-leave benefit, they found that the major objection wasn’t to paid sick leave, it was to the idea of a government mandate. (Don’t tell me how to run my business!!)

If the objection is to the use of a stick, why not offer a carrot? Why not give a tax deduction or other incentive to employers who voluntarily decide to offer paid sick leave? Avoid the mandate, but reward the desired behavior.  Evidently, such an approach hasn’t been considered.

My grandmother used to say there’s more than one way to skin a cat.

What am I missing?

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What I Learn from My Students

I’ve spent the last semester grousing about the various deficiencies of my current undergraduate class–they’re disinterested in the world around them, they can’t write a coherent or grammatical sentence and they clearly have no idea how research differs from stream-of-consciousness-essay.

Fairness, however, impels me to note that my graduate students continue to teach me a lot.

What prompted this post were statistics contained in a student’s paper. She chose to analyze Indiana’s aggressive school privatization efforts. (For clarity’s sake, I should note here that charter schools are public schools, and thus not the focus of her analysis.)

Opponents of school privatization have emphasized the financial benefits to private contractors, and the connections of those contractors to officials in positions to enrich them. Tony Bennett and Mitch Daniels worked tirelessly for policies that–surprise!–benefitted donors and cronies; several large corporations that actively lobby for school privatization have an obvious financial interest in that outcome.  That being the case, it isn’t unreasonable to conclude that corporate profit motives are helping to drive this particular policy approach, and many observers have leveled that claim.

My student’s paper suggested a different set of motivations. She noted that the rhetoric of school choice in Indiana focuses heavily on the right of parents to send their children to a private, religious school. (She reports that public arguments elsewhere have revolved far more around educational quality.) She then goes on to share some illuminating numbers.

The Indiana Department of Education publishes enrollment data of accredited non-public schools (only accredited non-public schools are eligible to receive the Choice Scholarship funds), and according to the list of accredited non-public schools for the year 2013, 95.01% of these schools are religiously affiliated, or 310 schools out of 326 (IDOE, 2013). Of the sixteen schools that are not religiously affiliated, two are military high schools, five are alternative high schools for at-risk and troubled youth, and four are for children with special needs or disabilities (IDOE, 2013). Of the 310 religiously affiliated accredited schools in Indiana in 2013, only five are not affiliated with some denomination of Christianity (three are Islamic private schools and two are Hebrew private schools) (IDOE, 2003). For parents looking to pull their children out of public schools in favor of private schools, these eleven schools are likely too specialized to be considered a choice for any child who does not fit into the mission of those schools. The five remaining non-religious private schools are college preparatory schools, three of which are located in the Indianapolis metropolitan area and the other two in Evansville.

Apparently, the real “choice” parents are being given is between a private religious education and a public secular one (provided by a school system increasingly starved for funds).

Whether that is the “choice” privatization proponents really want to offer is an open–and interesting– question.

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