Reflecting Badly

When I was growing up in Anderson, Indiana, fewer than 30 Jewish families lived there, and there was a fair amount of anti-Semitism. The attitudes displayed by my schoolmates ranged from benign bemusement (“So you don’t go to church on Sundays?”) to suspicious curiosity (“Do Jews live in houses like real people?”) to outright bigotry (“My mom says you’re a dirty Jew.”) (For the record, each of these is a real statement made to me while I was growing up.)

Now, when you are a member of a marginalized group, and you know people will evaluate that group based in part upon your behavior, you tend to be sensitive to the consequences of your public actions and careful not to act in ways that might confirm stereotypes. I can still remember cringing at restaurants if a group of people who “looked Jewish” were being loud, or excessively demanding of the wait staff. I didn’t want their boorish behavior to reflect badly on other Jews. Many of my gay friends have reported similar reactions to inappropriate GLBT behaviors.

Obviously, a lot of Christians don’t have those kinds of concerns. Probably because Christians are in the majority in this country, Christian “bad actors” don’t seem to consider that appalling behavior in the name of Christianity necessarily reflects upon their co-religionists. And more well-behaved Christians usually give their fellow believers a pass–they rarely speak out to distance themselves from nastiness masquerading as Christian piety . Evidently, they don’t worry about being lumped into the same category with their more outrageous brethren. But really–shouldn’t they disclaim at least some of the folks who claim to speak for their faith?

For example, there’s a religious right activist named Gary Cass, who is a former Republican Party official in San Diego. He currently heads up a group called the Christian Anti-Defamation Commission, and spends most of his time attacking the usual suspects–President Obama, Muslims,gays, and (interestingly) Mormons. I recently came across a clip of him delivering a long rant in which he accused Americans of having a “broken moral compass.” The evidence of our moral decline? We have been electing politicians who support things like reproductive choice and marriage equality.

Cass says the nation’s colleges and universities are “perverted factories of unfaithfulness,” especially Harvard which is now “animated by the spirit of Antichrist.”

My favorite, though, was this:  “you can’t be a Christian if you don’t own a gun.” Cass evidently believes that gun ownership and Christianity are inextricably entwined.

Perhaps my Christian friends don’t consider Cass and his ilk worth cringing over, or disavowing. (As a Jew, I want to make it clear that– if Jesus really requires that his followers be armed–he was reflecting badly on the rest of us Jews.) But criticism from members of other religions or none simply aren’t going to stop the “Christians” (note quotation marks) who are turning policy debates into religious wars.

Some good Christians need to tell the Florida pastor who burned the Korans that he is not speaking for them. Good Christians need to speak up when Mike Pence wraps himself in the mantle of faith in order to justify denying poor women access to medical services, or when Richard Mourdock defends his “God intended that pregnancy” remarks by claiming critics are “attacking his faith.”

We need more Christians willing to join the Nuns on the Bus.

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Nature/Nurture

I came across a fascinating study the other day (hat tip to Ed Brayton over at Dispatches from the Culture Wars). There has been a good deal of research suggesting that racism has a biological element–several studies show the amygdala lighting up in reaction when a person of a different race appeared, for example. However…

“In a paper that will be published in the Journal of Cognitive Neuroscience, Eva Telzer of UCLA and three other researchers report that they’ve performed these amygdala studies–which had previously been done on adults–on children. And they found something interesting: the racial sensitivity of the amygdala doesn’t kick in until around age 14.

What’s more: once it kicks in, it doesn’t kick in equally for everybody. The more racially diverse your peer group, the less strong the amygdala effect. At really high levels of diversity, the effect disappeared entirely. The authors of the study write that “these findings suggest that neural biases to race are not innate and that race is a social construction, learned over time.”

The upshot of the study, at least as I understood it, was that humans do have strong “tribal” instincts, but the preference for ones own tribe is not based on any particular characteristic. It’s enough to be different–the nature of the difference is irrelevant. That’s the bad news. The good news is that, with sufficient diversity while we’re young, the differences that divide us, that bring out our tribal instincts, can be overcome.

That “nature versus nurture” argument just gets more and more complicated….

Those Big, Bad, Trial Lawyers

Richard Mourdock and Mike Pence have been having some problems the past couple of days trying to downplay their enthusiastic participation in the GOP’s War on Women–explaining that they really, truly love female incubators…er, women. (We just need to remember why their God put us on this earth…)

So it may be timely to remind ourselves that the War on Women (and its attendant dishonesty) isn’t limited to matters of reproduction.

For example, I see where the Romney/Ryan ticket is explaining its lack of support for the Lilly Ledbetter Act by claiming the legislation isn’t really about equal pay for equal work. No sireee. It’s just an effort to enrich those awful, terrible, liberal trial lawyers.

A couple of days ago, on ABC, Sen. Marco Rubio (R-Fla.), a leading Romney surrogate, argued, “[J]ust because they call a piece of legislation an equal pay bill doesn’t make it so. In fact, much of this legislation is, in many respects, nothing but an effort to help trial lawyers collect their fees and file lawsuits, which may not contribute at all whatsoever to increasing pay equity in the workplace.”

Paul Ryan, Romney’s running mate, said something very similar last week, criticizing the proposal as being little more than “opening up the lawsuits and statute of limitations.”

Romney allies have justified their opposition to the Lilly Ledbetter Act on these grounds for months. Pete Hoekstra, who is running for U.S. Senate in Michigan, called the Lilly Ledbetter Fair Pay law “a nuisance.” Another Romney surrogate said the law is little more than “a handout to trial lawyers.” Wisconsin Gov. Scott Walker (R) agrees–of course, he approved and signed legislation repealing Wisconsin’s equal pay law, so that shouldn’t come as a surprise.

There’s just one little problem with this effort to pretend that their problem isn’t with women getting treated equally. As it happens, trial lawyers–no matter how clever–cannot collect a fee unless and until they win the case.

Let me put this in language even non-lawyers will understand. Trial lawyers generally take cases on contingency. That means that unless they win the case, neither they nor the client will see a penny. Contingent fee arrangements, whatever their defects, give people access to the justice system who could not otherwise afford a lawyer. Contingent fee arrangements also provide a powerful incentive to lawyers to take only “meritorious” cases–no lawyer in his right mind wants to spend months or years on a case that’s a likely loser and won’t pay a dime. (Even when the lawyer thinks a case is very solid, there is always a substantial risk of losing. As I used to tell my clients, going to trial is always a crap shoot, no matter how strong a case you think you have.)

So–if we follow the argument being made by the Romney camp, they oppose the Lilly Ledbetter Act because lawyers who win cases–by proving that their clients were denied equal pay for equal work–will make money.

But they aren’t against equal pay for women. No siree. If you want to give all your employees who are doing the same work the same pay, why that’s fine. But if you don’t, you shouldn’t have to worry that the big bad trial lawyer will come after you.

They aren’t against equal pay for us girls. They’re just against providing a remedy to those of us who get shafted.

Just like they aren’t for rape. They’re just against allowing a woman who gets pregnant as a result do anything about it.

They may not be humane (or even human), but you have to give them credit: in this, at least, they’re consistent!

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Mourdock’s Akin Moment

Richard Mourdock has a problem. Unlike his ideological clone, Mike Pence, he has a tendency to tell the truth. About 45 minutes into the Senate debate, he was asked about his pro-life beliefs, and whether those beliefs included an exception for rape and/or incest.

In the course of the explanation Mourdock suggested that rape should not be an exception to a ban on abortion, since rape pregnancies are themselves the will of God.

“You know, this is that issue for that every candidates for federal, or even state office, faces. And I, too, certainly stand for life,” said Mourdock, after both Democrat Joe Donnelly and Libertarian Andrew Horning had identified as pro-life, though Donnelly also stated his support for an exception in cases of rape. “I know there are some who disagree, and I respect their point of view. But I believe that life begins at conception. The only exception I have, to have an abortion, is in that case of the life of the mother.”

Mourdock then seemed to choke back tears, and continued: “I’ve struggled with it myself for a long time, but I came to realize that life is that gift from god. And even when life begins in that horrible situation of rape, that it is something that God intended to happen.(Emphasis added.)

Talking Points Memo, among others, has the video.

I hope some enterprising reporter–assuming we still have a few of those left–asks the Republican gubernatorial candidate whether he agrees. On the record.

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