This Is Why We Can’t Talk To Each Other Anymore….

Have we gotten to the point where we can’t have an honest political discussion any more?

I’ve used this blog to criticize the crazies (Gail Collins refers to them as ‘rabid ferrets in today’s column) who currently control the GOP. Today, I’m giving equal time to the lefties who characterize any proposed change to social programs as “cuts” to be fought tooth and nail.

As part of the “fiscal cliff” negotiations, President Obama has signaled a willingness to change the formula by which Social Security cost-of-living raises are calculated. In the wake of that suggestion, my inbox has been filled with hysterical warnings about imminent poverty for the elderly, recriminations for the administration for its willingness to “cut benefits,” and calls for Action with a capital A. Don’t bother to read the fine print. Sign this petition! Send this message!

This knee-jerk reaction is no different from that of the right-wing NRA types who equate restrictions on assault weapons with the imminent “confiscation of our guns.”

Can we stipulate that these issues are more complicated than these hysterical charges and counter-charges suggest? For once, can we have an adult conversation about the pros and cons of a suggested policy change?

A change in the formula used for calculating raises is not a cut–at least, not as that word is understood by most sentient humans. That doesn’t mean that there may not be undesirable side-effects from the proposed change, but if those undesirable side-effects exist, they should be specified and discussed.  If the proposed change will operate to harm disadvantaged populations, we should tweak the formula to avoid those consequences. Screaming that the sky will fall if XYZ occurs is rarely a prelude to rational policy debate.

The left justifiably criticizes the Tea Party ideologues for their refusal even to consider alternatives to their positions. That intransigence–that refusal to acknowledge nuance and complexity–is no more attractive or helpful when it comes from the left.

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Raising Cyber-Citizens

Some intriguing research on civic education is being conducted by Professor Joseph Kahne, the John and Martha Davidson Professor of Education at Mills College in California. Kahne is investigating the effect of digital media on young people’s political knowledge and engagement, and his preliminary findings (let’s face it, at this stage of our ‘cyber-world,’ everything we know is preliminary) are pretty fascinating.

Kahne says that half of all 18-20-year-olds say their voting decisions are influenced by what they learn online.

Seventy-five percent of America’s youth are active on Facebook; and ninety-five percent of teenagers between the ages of 14 and 17 use the Internet. Almost a quarter of all smartphones are used by teens and young adults between 13 and 24.

Youth under twenty-five are more often recruited for civic or political activities online than through other methods.

Before you wring your hands and–in the manner of all passing generations–denounce this state of affairs as the harbinger of a disconnected, disinterested polity, consider some of Kahne’s other findings: even controlling for prior levels of engagement, when young people became highly involved in online, interest-driven communities (Harry Potter fans, sports fans, followers of particular music genres, etc.), they became more likely to volunteer in their communities, raise money for a charitable cause, or work together with others to solve a community problem. These groups are also less likely to serve as “echo chambers” and more likely to introduce young people to social and political perspectives other than their own than their off-line lives in communities of like-minded residents. Even when the  online communities discuss sports or hobbies, political matters emerge and are discussed–and Hobbit aficionados are not likely to be politically homogeneous.

Kahne has even collaborated with Pew’s Internet and American Life Project to explore the ways in which video games can be used to provide youth with civic learning experiences, and he cites Games for Change, an organization working to exploit that possibility.

Cyberspace certainly presents parents and educators with new challenges–some of them worthy of our concern. But like all change, it also opens up new opportunities. The Internet is a tool, and like all tools, morally and educationally neutral. It’s how we use it that makes the difference.

Dependency

The media is reporting on a huge gift from the Endowment to Indianapolis Parks. Again.

The gift acknowledges the importance of parks to our quality of life: for recreation, for contemplation, for the aesthetics of daily life. It also acknowledges our collective refusal to grow up and take responsibility for our own community.

Lilly has made other significant gifts intended to keep our city’s parks from falling into even greater disrepair. Back when I was in City Hall, the Endowment was accompanying those gifts with warnings to city officials that the largesse would not go on forever, that the gifts were intended to give the City some breathing room, some time during which we would have to come up with resources to sustain these important urban amenities.

We haven’t. Instead, we’ve bought into the “how dare you tax me” mentality–the spoiled child syndrome that demands goodies but is unwilling to get a job to earn the money to buy them. The Endowment, meanwhile, is like the rich, indulgent uncle who gives in and bails us out of the consequences of our irresponsibility.

One of these days, our rich uncle is going to say “enough,” and we are going to be on our own. The question is: will we be grown-up enough to pay for the services that make a city livable?

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Truth in Numbers

Harper’s Magazine has a long-running feature called Harper’s Index, where they provide survey results without commentary. The subject-matter of those surveys varies widely, but they are generally thought-provoking, and these recent numbers provided the usual food for thought:

• Rank of “attire” among the leading reasons “millennials” are unsuccessful in job interviews: 1

• Rank of their posting inappropriate pictures on social media: 2

• Average salary earned by a full-time-employed male college graduate one year after graduation: $42,918

• By a full-time-employed female graduate: $35,296

• Percentage of Canadians who believe in global warming: 98

• Of Americans who do: 70

• Of Republicans: 48

The numbers prompt a number of observations.

To my older grandchildren, I will simply reiterate my warnings about posting those pictures of partying on Facebook. Your friends may think that goofy drunk face is funny, but future employers will not appreciate the humor. Nor will they conclude that you really can use the English language if you persist in sharing incomprehensible “street language” sentiments. Listen to your grandmother–and pull up those pants!

To my friends of the female gender, I know that confirmation of the persistence of the wage gap doesn’t really surprise us, but it should at least give us a wake-up call. After years of work agitating for women’s rights and w0rking for equity and equal pay for equal work, we still have a long way to go. Let’s gird those loins, ladies, and get back to it!

To the fearful ostrich-like, head-in-the-sand science and climate-change deniers, I have nothing to say. They don’t listen to experts and they reject both scientific research and the evidence of their own experience. They aren’t going to listen to me. They aren’t going to accept the reality of climate change until they’re sitting on an oceanside beach in Indiana. Thanks to them, however, the rest of us are going to have to work harder and smarter in order to overcome their resistance and enact policies that will address global climate change and–hopefully–avert accelerating disasters.

Happy holidays.

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The Real Blasphemy

The horrific shootings at Sandy Hook have given all the usual political opportunists an opening. It isn’t just the gun culture apologists, either–Mike Huckabee and his fellow theocrats have seized the moment to renew their attacks on separation of church and state. According to Huckabee (and a number of people posting to Facebook)  this tragedy occurred because we’ve taken God out of the classroom.

Not only is this sentiment unseemly, it’s demonstrably stupid, on multiple levels.

In this particular case, it’s wrong on its face–the deranged young man responsible for this tragedy turns out to be a product of Catholic School. A number of media outlets have used a photo of him taken when he was a student at St. Rose Middle School.

More significantly, the “cutesy” sayings that have been posted to Facebook in the wake of the tragedy betray an embarrassing lack of understanding of the First Amendment religious liberty clauses. (A sample: “God, why didn’t you stop this shooting and save those babies? ‘I would have, but I’m not allowed in school.’) God and “his” bible have not been “ejected” from public schools, as these pithy sayings suggest: students who wish to pray over the cafeteria meatloaf or before a math quiz, to read their bibles during study hall, or to “meet at the flagpole to pray” before classes are not only free to do so, that conduct is constitutionally protected under the Free Exercise Clause. What is forbidden is the imposition of religion by public school employees–the Establishment Clause prohibits teachers from proselytizing–from preaching or otherwise religiously indoctrinating the captive audience of children in their classes.

Despite the resolute obtuseness of the theocrats among us, truly voluntary prayer has not been removed from the public schools. What has been removed (imperfectly, given the number of school officials who simply ignore the constitution) is involuntary religious devotions imposed by school personnel.

Okay–so the whining here is doubly wrong: this kid didn’t go to one of those “godless” schools, and the schools aren’t quite as godless as the extremists would like us to believe. But there’s a deeper and far more troubling aspect to this recurring complaint, and it goes to the smallness of the God these people evidently worship.

Theologians and clerics who believe in a personal, intentional God are fond of describing Him (most ascribe gender–almost always male–to deity) as omnipotent, unknowable. God works in mysterious ways, etc. Yet despite giving lip service to His greatness and mystery, we have people thanking God for letting them win football games (God evidently didn’t like the players on the other team); we have starlets thanking God for giving them talent (!), and preachers on my flat-screen TV promising that God will make me rich if I just follow His ways–beginning, usually, with a nice contribution to that preacher. We have ostentatiously pious scolds who assure us that they know what God wants, and we’d better fall in line or suffer God’s vengeance.

We have Mike Huckabee telling us that this senseless human tragedy occurred because America didn’t do things God’s way.

The arrogance is overwhelming.

I have no idea whether God exists, but if She does, those who anthropomorphize Her have to be the ultimate blasphemers.

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