Do You See What I See?

A couple of days ago, an email from the Human Rights Campaign began with the following paragraph:

“Just yesterday, one of Mitt Romney’s highest profile supporters, and a member of the GOP platform committee, said same-sex marriage is something the government should condemn – along with drug use and polygamy.”

The rest of the message teemed with righteous indignation, and ended with a predictable plea for money.

Now, I fully understand how demeaning that statement feels. But I also understand where it comes from. A few years ago, during my sabbatical, I did research that later became my book God and Country. I was curious about the ways in which religious cultures and beliefs shaped people’s positions on various policies–not just hot-button social issues, but also policies we think of as wholly secular, like welfare, the environment, criminal justice.

The research was fascinating–and enlightening. It turns out that our religious socialization affects the way in which we categorize issues. So–when it comes to sexual orientation, for example–research suggests that Christians and Jews tend to classify the issue differently. Jews are more likely to classify sexual orientation as one aspect of identity, like eye color or intellectual capacity; for most Christians, on the other hand, sex is classified as a behavior–like drug use or polygamy. This initial classification doesn’t necessarily prevent Christians from drawing moral distinctions between different behaviors, and many Christians do not consider homosexuality to be immoral. But the evaluation process proceeds from different starting points.

Cultural assumptions can be changed over time, of course, and changing the way people classify sexual orientation initially is one of the great triumphs of the gay civil rights movement.

We can see it in the language: the term “sexual preference” is rarely used these days (except by the likes of a Micah Clark or Sarah Palin); it has been replaced by “sexual orientation.” The first term suggests a behavioral choice; the second, an immutable characteristic. It is an incredibly important distinction; immutable characteristics–like gender or eye color or skin color–are by definition morally neutral.

You can choose to use drugs, you can choose to be a polygamist. But science has exploded the myth that people choose to be gay, and most Americans–whatever their religious socialization–have come to understand and accept the fact that sexual orientation is not chosen.

It’s not a fluke that the people who compare homosexuality to drug use are also anti-science.

There are many ways to slice and dice the American electorate, but I am increasingly convinced that the fundamental (no pun intended) fault line is between those who accept science and modernity and can live with the resulting ambiguities, and those who don’t and can’t–those who find change threatening and ambiguity terrifying, and who cling more and more tightly to the comforting categories and certainties of the (re-imagined) past.

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Our Political Charade

I’ve reluctantly concluded that self-government doesn’t work. Voters respond to vacuous platitudes and bumper-sticker slogans, and candidates are perfectly willing to pander to their uninformed biases while evading the complexities of policy.

Case in point, an egregious but certainly not the only available example: Mike Pence.

Yesterday, in the “candidate conversation” hosted by the Public Policy Institute at IUPUI, Pence said he wants Indiana to have more control over how federal dollars are spent in the state. His campaign literature features a promise to create a new state agency to “reject” federal regulations, and (an unrealistic and ridiculous) promise to return federal dollars to Washington.

A couple of days ago, he declared he would not create a state- based health insurance exchange.  (The Affordable Care Act authorizes states to set up these new, competitive marketplaces to allow individuals and small businesses to choose among an array of affordable, comprehensive health insurance plans.) The ACA provides for these exchanges to be established at the state level, but if a state refuses to do so, authorizes the U.S. Department of Health and Human Services to come into the state to establish that state’s exchange.

It is obviously in Indiana’s best interests to control our own Exchange. The ACA gives states considerable flexibility to tailor these mechanisms to the needs of the people living in that state, and a locally-run Exchange is likely to be more responsive to the concerns of our elected officials and the professionals and nonprofits who serve the constituency using the Exchange. Refusing to allow the state to create an Exchange doesn’t keep the dreaded “Obamacare” from being implemented; it simply assures that it will be controlled by Washington–something Pence claims he opposes.

This pastiche of inconsistent positions makes no sense as policy. But that really isn’t the point–at least, it isn’t the point for Pence. The point is to tell voters what they want to hear–that they can get services without paying for them, that (despite substantial evidence to the contrary) further reducing taxes will create jobs, that a program to increase access to healthcare is an assault on their freedom (Pence’s website really does say that), that Indiana should control its own destiny –except where we refuse to do so and thereby hand control over to the federal government. It’s all ludicrous and incoherent, and it has kept Pence ahead in the polls.

It’s been said that we get the government we deserve.

That’s the problem.

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Alien Worldview

Wow. Just wow.

When Todd Akin went off on his ignorant rant about “lady parts,” it prompted a number of folks to turn over the rock under which he and his fellow “conservatives” live–and it turns out his crazy isn’t limited to women’s reproduction.

Salon raised the reasonable question, “why is this guy on the House science subcommittee?” and quoted the genius on climate change: “In Missouri when we go from winter to spring, that’s a good climate change. I don’t want to stop that climate change you know. Who in the world wants to put politicians in charge of the weather anyways?”

Unsurprisingly, Akin also rejects the “theory” of evolution.

The article also noted Akin’s firm grasp of history, made clear in his belief that the Pilgrims came to the New World to escape socialism. (He must get his history lessons from David Barton.)

This would all be funny if Akin were the only elected official with this sort of delusional worldview. But what’s really scary is how many “fellow travelers” he has. Several of them are in Indiana. A friend of mine shared a You Tube in which Linda Lawson berated Eric Turner for expressing his opposition to the “rape or incest” exception by explaining that women would pretend to be raped in order to obtain an abortion.

I don’t get it.

How do these willfully ignorant culture warriors get elected? What is it about women and science and basic logic that repels them?

And most important, what will it take to engineer a return to sanity?

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What Planet Did You Say This Is?

During a televised interview, Missouri Representative Todd Akin, who is running for the U.S. Senate against incumbent Claire McCaskill, was asked about his position on abortion. Rep. Akin favors a complete ban, with no exception for rape or incest. He explained that an exception for rape was unnecessary, since victims of legitimate rape don’t get pregnant. The woman’s body “has a way to deal with that.”

Leaving aside the question of what constitutes “legitimate” rape, the more important questions are how this moron has managed to get elected, and how he won a statewide Republican primary. (He evidently serves on the House Subcommittee on Science, no less–a terrifying prospect.)

According to various reports, Akin sponsored legislation that would redefine rape in federal law to limit funding for abortion providers, and has a long track record of uninformed and extreme views about women’s health. He has a consistently radical  voting record on women’s issues, wants to ban the morning-after pill, and–my personal favorite– has expressed concern that criminalizing marital rape gives women “a legal weapon to beat up on the husband” during a divorce.

This guy is a real piece of work.

But before we laugh too hard at the people who actually voted to place this man in a position of authority, perhaps we should look at one of the men we have sent to Congress. Not only sent to Congress, but are likely to elevate to the top position in the state.

Google–as I did–Pence and Akin. You’ll find that they have co-sponsored several measures–one that would have distinguished between “forcible” and “other” rapes, one to de-fund Planned Parenthood, one to get rid of the Department of Energy, another to make English America’s “official” language….In fact, when I searched for “Pence Akin co-sponsor,” I got 1,730,000 hits. Obviously, hundreds if not thousands were duplicates, and thousands of others were perfectly innocuous… still, it became clear scrolling through them that Akin and Pence are cut from the same (poorly woven) cloth.

The only difference is that Mike Pence understands–as Akin clearly does not–that he needs to reinvent himself as someone who actually cares about Indiana’s economy and job creation, rather than the social issues which have been his major focus as a congressperson.

Unlike Akin, he realizes he needs to soft-pedal the crazy.

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Are We There Yet?

Two and a half more months of content-free campaign ads for state and local offices.

Two and a half more months of spin, hyperbole and outright falsehoods from national campaigns and the Super Pacs that support them.

Two and a half more months of voters being addressed as if we are idiots–and two and a half more months during which large numbers of voters behave as if they are–filling the comments sections of blogs with invective, treating complicated issues as if they are simple and obvious, and displaying racism, homophobia and anti-immigrant bigotries.

Elections, as political philosophers remind us, are a sign of human progress, a civilized substitute for warfare and other uses of force to settle our differences. Looked at in that light, perhaps the “dirty tricks,” the inane debates, the “win at all costs” behaviors are understandable, if unattractive.

Maybe we should just learn to live with the reality that elections aren’t really about ideas and competing policies, but more like sporting events where crowds root for those they’ve identified as their “team,” irrespective of the merits and sportsmanship of that team’s players. Maybe we should learn to accept that civilization is just a veneer, that reasoned argumentation based upon evidence and verification is still beyond us.

Maybe we should just accept that we’re not there yet.

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