What Individuals Must Do

Almost everything I’ve read in the wake of the election has fallen into one of two categories: why did it happen? and what can we do? Articles in that first category vastly exceed those in the second, and that is unfortunate. Although it is always important to analyze the source of a problem, too many of the purported analyses have been smug, finger-pointing accusations by self-important know-it-alls–hardly helpful suggestions for action.

Also, many of us want an answer to the question: what can I do? I’m one of those people: tell me I can only solve problem X by climbing that mountain, and I’ll strap on my boots and start climbing. Tell me there’s really nothing I can do about problem X and I just feel helpless and depressed.

A newsletter from Democracy Docket (no link) recently summarized how we got here, and did so in an abbreviated (but reasonably accurate) few paragraphs:

The moral bankruptcy of the Republican Party did not happen overnight. It happened gradually — starting with Newt Gingrich’s attack on the government in the early 1990s. It continued with the Tea Party movement, the birther conspiracy and the nomination of Donald Trump in 2016.

It gained momentum when Trump won the 2016 election despite losing the popular vote. Once in office, it grew worse when his attacks on democratic institutions were met with acquiescence by most of his party.

The mistake many of us made was believing that the aftermath of the 2020 election marked an end to the GOP’s descent into moral collapse. We were wrong. Jan. 6 marked a further descent into the moral abyss.

By 2024, the few principled Republicans had already abandoned their party for the “Never Trump” movement. What was left were Trump dead-enders and those without any core principles at all. A party once built on the promise of Lincoln had become the morally bankrupt party of Trump.

So here we are. We have one party that has become, for all intents and purposes, a cult. It has turned its back on the project of governing in favor of a hysterical retreat into a past that never existed and an agenda of resentment and “othering.” That has left the remaining party the unenviable task of herding cats–representing voters who range from center-Right but too sane to stay in the GOP all the way to Bernie Sanders and AOC and even further Left. 

So that’s where we are. That rather obviously leaves us with the second question: what can we do? Are there promising steps that individuals can take that are likely to make a difference, or are our problems so massive that all we can do is marinate in our distress?

I’ve arrived at an answer that may or may not be correct, but works for me. (I encourage you all to rebut my suggestions and to offer better or additional ones).

As I indicated in a couple of recent posts, I think those of us who recognize that we are individually powerless to affect the dysfunctions and outrages of a national government headed by Trump have to turn to activism at the local level. Even rural occupants of Blue states can work through local government to protect citizens from the Trump assaults; in Red states, cities of over 500,000 are uniformly Blue, and activism is possible at the municipal level. (Rural folks in states like Indiana can at least join statewide organizations working to protect civil liberties or immigrants’ rights or the environment.)

In my case, given my interests and background, I will volunteer with local lawyers’ groups–certainly the ACLU, but perhaps  others as well– to determine the measures that are available in our federalist system, and work to use whatever tools we identify, including but not limited to lawsuits. While we no longer have a Supreme Court that we can rely upon to enforce the Constitution, there are numerous good judges at the local and appellate levels, and justice is famously slow. By the time any appeals reach the Supreme Court, we may be emerging from much of the current darkness. 

Others of you might work with local groups focused on immigrant rights, or on health, reproductive or environmental issues.

Most importantly, local activists need to work with educators and with recently established local media outlets, to educate and inform the voting population. If there was any systemic failure that led to our current disaster, it was widespread civic ignorance and misinformation. Citizens need to understand the Constitution and Bill of Rights, and they need to recognize the ways in which MAGA Republicanism rejects that foundational framework.

We have work to do.

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Changing The World–For Better Or Worse

Most readers of this blog are probably familiar with that famous quote from Margaret Mead: “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.” If you are inclined to doubt that observation–inclined to dismiss as ineffective the efforts of small numbers of activists–I’ve got news for you. 

Very small groups of people can have a very large impact, for good or not-so-good. Case in point: those proliferating book bans.

The Washington Post recently did a “deep dive” into the growing number of parental challenges to books in the nation’s classrooms and school libraries, and they found something counter-intuitive and very interesting. It turns out that a large percentage of the complaints come from “a minuscule number of hyperactive adults.”

And when the Post says “small,” it means small.The majority of the 1,000-plus book challenges analyzed by The Post were filed by just 11 people.

The Post requested copies of all book challenges filed in the 2021-2022 school year with the 153 school districts that Tasslyn Magnusson, a researcher employed by free expression advocacy group PEN America, tracked as receiving formal requests to remove books last school year. In total, officials in more than 100 of those school systems, which are spread across 37 states, provided 1,065 complaints totaling 2,506 pages.

Other findings from the Post’s investigation are unsurprising–the great majority of challenges focused on books with LGBTQ content, followed by those dealing with race.

The Post analyzed the complaints to determine who was challenging the books, what kinds of books drew objections and why. Nearly half of filings — 43 percent — targeted titles with LGBTQ characters or themes, while 36 percent targeted titles featuring characters of color or dealing with issues of race and racism. The top reason people challenged books was “sexual” content; 61 percent of challenges referenced this concern.

The people filing these objections evidently consider the identification of gender to be “sexual.” And I suppose any mention of race is “woke” and evidence of the incursion of that dreaded Critical Race Theory (which none of its critics can define).

In nearly 20 percent of the challenges, petitioners wrote that they wanted texts pulled from shelves because the titles depict lesbian, gay, queer, bisexual, homosexual, transgender or nonbinary lives. Many challengers wrote that reading books about LGBTQ people could cause children to alter their sexuality or gender.
“The theme or purpose of this book is to confuse our children and get them to question whether they are a boy or a girl,” a North Carolina challenger wrote of “Call Me Max,” which centers on a transgender boy.

The objections are to “sexual” content, but the Post reports that in “37 percent of objections against LGBTQ titles, challengers wrote they believed the books should not remain in libraries specifically because they feature LGBTQ lives or stories.”

The article is lengthy and very informative, but I continue to be fixated on that finding that, essentially, eleven people have managed to terrify teachers and librarians, exclude books (many of which have been read by students for decades without appreciably increasing the population of gays and lesbians or triggering psychotic episodes of racial regret…), and producing an enormous national culture war debate centering on censorship.

This is our political problem in a nutshell. The MAGA Republicans who are making government difficult or impossible represent distinct minorities of Americans. A significant number of the gerrymandered Congressional districts that send whack-a-doodles to Washington wouldn’t be safe for the GOP if most of the Democrats in that district came out to vote. 

We bemoan the disproportionate influence of Fox “News” and its clones, but the  audience for Rightwing media is a small proportion of the overall number of American viewers. 

I keep insisting that if enough Democrats and sane Independents get sufficiently active, we can lance the MAGA boil–and I am increasingly convinced that “enough” just requires a relatively small activist base that focuses on a much bigger number: voter turnout.

Or look at it from another angle: If every Democrat and disaffected Republican could identify and register just one previously apathetic non-voter, and could get that non-voter to the polls, reasonable people could retake America, and we could return to the days of (relatively) boring arguments about policy.

Margaret Mead was right: the actions of small groups of thoughtful, committed Americans can send the MAGA warriors to wherever it was that former Americans sent the Whigs.

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Activism In The Time Of Social Distancing

I don’t know how other people respond to problems, but over the years, one thing I have learned about myself is the huge difference I experience between problems I can do something about and those I am powerless to remedy.

No matter how dire XYZ may be, if there are steps I can take to ameliorate it, I may be sad or frustrated or temporarily overwhelmed, but I don’t feel defeated. When there is no readily apparent action I can take that will solve whatever problem XYZ presents– or when the only actions I can take are highly unlikely to make a dent in the problem– my ulcer flares. My head hurts. I do feel defeated.

The current broken-ness of American governance is a prime example.

I doubt that I’m alone in that response, and it’s why so many of us get annoyed with comments that pooh-pooh the efficacy of get-out-the-vote campaigns and declare that those efforts aren’t nearly enough–without ever suggesting concrete alternative, effective actions in which individuals can engage.

Because everything we know about the Trump Administration is so awful–and because so many of us feel helpless and angry–I was really happy to come across an article in The Guardian focusing on what appears to be an explosion of new forms of activism in the time of the pandemic.

Before the Covid-19 pandemic, the world was experiencing unprecedented levels of mass mobilization. The decade from 2010 to 2019 saw more mass movements demanding radical change around the world than in any period since the second world war. Since the pandemic struck, however, street mobilization – mass demonstrations, rallies, protests, and sit-ins – has largely ground to an abrupt halt in places as diverse as India, Lebanon, Chile, Hong Kong, Iraq, Algeria and the United States.

The near cessation of street protests does not mean that people power has dissipated. We have been collecting data on the various methods that people have used to express solidarity or adapted to press for change in the midst of this crisis. In just several weeks’ time, we’ve identified nearly 100 distinct methods of non-violent action that include physical, virtual and hybrid actions – and we’re still counting. Far from condemning social movements to obsolescence, the pandemic – and governments’ responses to it – are spawning new tools, new strategies and new motivation to push for change.

The article lists a number of those “new tools”–car caravans, walkouts from workplaces, community mutual aid pods, crowdsourcing–and technical efforts like adaptation of drones to deliver supplies, disinfect common areas and monitor high-risk areas.

The article also notes that many “movements”–political and philanthropic alike– are moving their activities online, with digital rallies, teach-ins and information-sharing.

Although many of these methods may seem to have little visible impact, these activities are likely to strengthen civil society and highlight political and economic issues in urgent need of change. In Chile, women have launched a feminist emergency plan that includes coordinating caring duties and mutual support against gender-based violence. In Spain, more than 15,000 people have joined a rent strike this April demanding the suspension of rents during the lockdown. Many have engaged in dissent without leaving their homes. As the Washington Post recently highlighted, many youth activists are moving their weekly global climate strikes online, conducting tweetstorms, developing toolkits for civic action, organizing teach-ins and developing accessible websites about climate change. Organizers in the UK have developed a series of seminars on movement building and mutual aid. Groups engaged in these activities now will improve their capacity for impact and transformation once the global lockdown is behind us.

If, as the article suggests, movements around the world are adapting to remote organizing, “building their bases, sharpening their messaging, and planning strategies for what comes next,” perhaps the end result will be the creation of concrete, useful mechanisms available to citizens who want to make a difference.

In the interim, there is one thing we can definitely do that will make a difference: we desperately need to get out the vote.

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Other Than Voting Blue, What Can Good People Do?

A recent article in The Guardian reminded me of a long-ago discussion with my mother.

The article was about a Japanese trader named Chiune Sugihara, who saved the lives of 6,000 Jews during the second World War.

Over six weeks in the summer of 1940, while serving as a diplomat in Lithuania, Chiune Sugihara defied orders from his bosses in Tokyo, and issued several thousand visas for Jewish refugees to travel to Japan.

The discussion with my mother followed a television show about the Holocaust, and the German citizens who stayed silent while their Jewish neighbors were subjected, first, to official demonization, then required to wear yellow stars, then deprived of their businesses, and finally dragged from their homes and transported to death camps. My mother declared that she would not have been one of those who pretended not to see–that she would have resisted, even at the risk of her own life and the lives of her family. I remember responding that I wished I could be so sure that I would do the right thing.

At the time, of course, it was all hypothetical.

Suddenly, it isn’t.

We need to recognize that we’re at the beginning of what threatens to become a very dark time in America. Under Trump, we already see (brown) children in cages; we already see the deliberate encouragement of white nationalism, and the demonization of immigrants, Muslims, and “others”; we already see reckless and dangerous foreign adventurism; we already see disdain for–and noncompliance with– longstanding democratic norms and the rule of law; and we already see  concerted, persistent attacks on the media outlets that report these things.

We don’t face the equivalent of SS troops in the streets (although it is worth noting that a number of Trump supporters have threatened civil war should he lose in November), so the costs of activism are minuscule in comparison to the risks run by people like Sugahari or Schindler.

Several commenters to yesterday’s post made a valid point: the time for sharing dismay is over and the time for action is here.

The question is: what does that action look like?

I am assuming that most Americans appalled by what is happening are already working to get out the vote–volunteering for candidates, bringing lawsuits to counter the GOP’s constant efforts to disenfranchise people who might vote Democratic, calling their Senators and Representatives, writing letters to the editor and posting opinions on blogs and social media. I hope–but do not know–that marches and demonstrations are being planned; if they are, even old folks like me will participate.

Yet none of this seems adequate to the challenge.

I ended yesterday’s post with a question asking readers to characterize the last decade. I will end this one with a far more important question: what should we be doing that we aren’t doing? What additional, specific actions can ordinary people take that will be effective? 

Our current situation is the result of the deterioration of democratic practices and civic participation that has been going on “under the radar” for a number of years. But I am convinced that, once the Trump administration made the consequences of that deterioration too visible to ignore, most Americans have been appalled. I continue to believe that–no matter how unAmerican the behavior of our federal government , no matter how contrary to our ideals and self-image– the majority of Americans are good people who do not and will not endorse policies grounded in stupidity, hatred and bigotry.

The question is: What are the concrete steps those good people can take to ensure that “it can’t happen here”?

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Rubber, Meet Road

In the wake of the election, a number of commenters to this blog—here and on Facebook—have asked a simple question: what can we do? How can Americans of good will mount an effective resistance to Trump and the Congressional Republicans?

It’s a question that has been asked on a number of other venues as well.

There is a big difference between sharing concern and disapproval on social media with friends who are likely to agree with us, and actually engaging in productive activism. A decision to make a genuine difference, deciding how to do that and actually following through is where the rubber meets the road, as the old saying goes. So it will be interesting to see who steps up to engage with the forthcoming “Activism Engine.”

Regular readers of this blog know that one of my sons lives in Manhattan, where he is a free-lance web designer and developer. Since the election, he has spent countless hours creating a website geared to people who want to make a difference, but have no idea how to start—people who are not “web savvy,” who have not necessarily been politically involved before.

The site is very simple to use: you can choose your state (or entire country, and eventually, your city), choose what most concerns you from a relatively short list of issues (the environment, reproductive rights, elections and voting rights, etc.), and see what legislation is pending in Congress and/or your state and what direct actions—marches, petitions, protests– are being planned by organizations focused on those issues. There is a place to keep track of your involvement, and even share it on social media if you are so inclined.

Perhaps the most impressive—and useful—part of the site allows you to effortlessly contact your elected officials. Put in your address, and a list comes up of everyone who represents you from your City-County Councilor to the President, with contact information including telephone numbers. No need to go elsewhere to find out who your congressman or state legislator is, no need to look up address or phone number.

My son plans to roll out a beta test in Indiana later this month. BUT—and this is a big BUT—the usefulness of the tool he has worked so hard to create absolutely depends upon the information it will contain. In Indiana, that means that people who are knowledgeable about bills filed in the General Assembly need to insure that information is included and current; people aware of upcoming “direct actions” need to convey that information via the site.

This tool is free to use. The site will never have advertising, it is not an “organization” that will fundraise. It will never share private information about its users. It is meant to be an added “outreach” mechanism for organizations like Hoosier Environmental Council, Planned Parenthood and the ACLU—among many others. We hope–and expect–that those organizations will share information through the Activism Engine as well as their own websites.

As I mentioned, the plan is to “beta test” the site in Indiana, to see how it works, solicit feedback, and to fix any bugs before taking it national.

If this “one-stop-shop” for activism is to work, however, it needs dedicated volunteers who will post the necessary information. If you are interested in being one of those volunteers, or at least finding out what is involved, Please go to this url and fill out the form: https://ae.stephensuess.com/

Be the rubber that meets the road.

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