Tag Archives: Americanism

A Rerun

I particularly enjoy visiting the “your memories” function on Facebook (mostly for the pictures of grandchildren when they were younger and me when my hair was still black…). The other day, however, those memories included several comments referencing a post from 2017. I reread it, and concluded that it continues to be relevant–especially as we approach a pivotal election. So today, I’m taking the day off and reposting “Tribalism Versus Americanism.”

Think of it as a very late summer re-run.

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We Americans are a cantankerous and argumentative lot. We hold vastly different political philosophies and policy preferences, and we increasingly inhabit alternate realities. Partisans routinely attack elected officials—especially Presidents—who don’t share their preferences or otherwise meet their expectations.

Politics as usual. Unpleasant and often unfair, but—hysteria and hyperbole notwithstanding– usually not a threat to the future of the republic. Usually.

We are beginning to understand that Donald Trump does pose such a threat.

In the wake of Trump’s moral equivocations following Charlottesville, critics on both the left and right characterized his refusal to distinguish between the “fine people” among the Nazis and KKK and the “fine people” among the protestors as an assault on core American values. His subsequent, stunning decision to pardon rogue sheriff Joe Arpaio has been described, accurately, as an assault on the rule of law.

It’s worth considering what, exactly, is at stake.

Whatever our beliefs about “American exceptionalism,” the founding of this country was genuinely exceptional—defined as dramatically different from what had gone before—in one incredibly important respect: for the first time, citizenship was made dependent upon behavior rather than identity. In the Old World, countries had been created by conquest, or as expressions of ethnic or religious solidarity. As a result, the rights of individuals were dependent upon their identities, the status of their particular “tribes” in the relevant order. (Jews, for example, rarely enjoyed the same rights as Christians, even in countries that refrained from oppressing them.)

Your rights vis a vis your government depended upon who you were—your religion, your social class, your status as conqueror or conquered.

The new United States took a different approach to citizenship. Whatever the social realities, whatever the disabilities imposed by the laws of the various states, anyone (okay, any white male) born or naturalized here was equally a citizen. We look back now at the exclusion of blacks and women and our treatment of Native Americans as shameful departures from that approach, and they were, but we sometimes fail to appreciate how novel the approach itself was at that time in history.

All of our core American values—individual rights, civic equality, due process of law—flow from the principle that government must not facilitate tribalism, must not treat people differently based upon their ethnicity or religion or other marker of identity. Eventually (and for many people, reluctantly) we extended that principle to gender, skin color and sexual orientation.

Racism is a rejection of that civic equality. Signaling that government officials will not be punished for flagrantly violating that foundational principle so long as the disobedience advances the interests of the President, fatally undermines it.

Admittedly, America’s history is filled with disgraceful episodes in which we have failed to live up to the principles we profess. In many parts of the country, communities still grapple with bitter divisions based upon tribal affiliations—race, religion and increasingly, partisanship.

When our leaders have understood the foundations of American citizenship, when they have reminded us that what makes us Americans is allegiance to core American values—not the color of our skin, not the prayers we say, not who we love—we emerge stronger from these periods of unrest. When they speak to the “better angels of our nature,” most of those “better angels” respond.

When our leaders are morally bankrupt, all bets are off. We’re not all Americans any more, we’re just a collection of warring tribes, some favored by those in power, some not.

As the old saying goes: elections have consequences.

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The Right Kind Of Culture War

When we come across references to “culture war,” most of us–whatever our political orientation– immediately think of issues raised by the political right. (I tend to envision the fundamentalist Christian Right.) However we picture the culture warriors, the battles being fought are almost always focused on so-called “family values” (women’s reproductive autonomy, homosexuality, etc.) and a “law and order patriotism” that is performative and superficial–a stubborn “my country right or wrong” approach. Plus, of course, a generous dollop of racism/White Supremacy.

Jennifer Rubin deconstructs those issues in a recent column for the Washington Post.

Republican cultural memes are galling. The GOP has made a national issue out of something that does not exist: teaching critical race theory in public schools. Republicans claim to be on the side of the police and the military, but members of the MAGA cohort have regularly scorned Capitol and D.C. police officers who defended them on Jan. 6, smeared the military as “woke,” and even called the chairman of the Joint Chiefs of Staff, Gen. Mark A. Milley, a “pig” and “stupid.” Republicans claim to be “real” Americans but make traitors (e.g., Confederate generals, Ashli Babbitt) into martyrs.

But Rubin goes beyond a critique of these Rightwing tropes, arguing that a neglect to respond to Republican demagoguery and descent into anti-American authoritarianism equates to a failure to defend the ideal of multiracial democracy. She wants to see the rest of us move to reset and redefine America’s culture war.

Rubin wants Democrats, especially, to “flip the script”– to campaign on “democratic values,” and to point out that Republicans have become a party defending violent thugs and traitors.

Democrats defend the Constitution, which conservative “originalists” used to claim as their own, while Republicans support the man who sought to overturn the election (“just say the election was corrupt + leave the rest to me” he told the Justice Department, seeking pretext for his Jan. 6 gambit).

Her basic charge (which is accurate) is that Republicans who continue to echo Trump’s “big lie” or who voted not to certify election results, or who pretend that January 6th was not an insurrection, are  behaving in ways that are anti-American.

Whose side was my opponent on? Why wouldn’t he/she vote to investigate the worst domestic terrorist attack in decades? Republicans have never been shy about challenging Democrats’ patriotism, and here Democrats actually have grounds to call out Republicans for refusing to both defend the Constitution and respect the votes of their own constituents. Democrats should also challenge their opponents to pledge to accept election results even if they lose and denounce any threat of violence to overturn the will of voters.

In a paragraph that really resonated with me, Rubin also advocated for policies to shore up civic knowledge. She suggests the establishment of a “democracy corps” that would pay young people “to set up civics programs, teach media literacy, serve as poll workers and engage in other pro-democracy activities.” She urges Democrats running for state and local office to endorse mandates for civics instruction in grades K-12.  And she quite properly advises them to call out the racists and crackpots trying to get schoolteachers to stop teaching about the Ku Klux Klan and the Rev. Martin Luther King Jr.

The bottom line–as Rubin obviously recognizes–is the danger in allowing the Right to define the terms of America’s culture wars. There’s an old saying among lawyers to the effect that “he who frames the issue wins the debate.” Those of us who reject the Right’s stance on its issues do so because we understand their positions to be contrary to what this country and its constitution are all about–in a word, we find the misogyny, racism, homophobia and the rest to be profoundly anti-American.

Rubin is absolutely right when she argues that we need to do more than just reject that anti-Americanism. We need to wage our own culture war on behalf of the democratic norms and equal civic status required by the  Americanism we embrace.

Those of us who recognize and accept the American Idea need to enlist–it’s a war worth fighting.

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