TPM Says It All

I often refer to Talking Points Memo, one of the most credible and professional online sources of information. But the other day, the site’s Morning Memo blew me away–it was as if David Kurtz, the author, was describing my own fears and moods as we count down to November 5th.

The country is poised at a great fork in the road, with a historically significant decision to be made between democracy or authoritarianism, pluralism or cultism, the rule of law or Trumpian retribution. Yet the national political conversation, the news coverage of it, the pace of daily events doesn’t seem to be rising to the momentousness of the occasion.

It was different in the tumultuous summer of two attempted assassinations against Trump, Biden’s surprise withdrawal from the race, the Supreme Court’s immunity decision, and the political conventions. That period felt as historic as the decision voters would make in November. But since then, things have settled into a odd limbo, like we’re all waiting out the clock until Election Day, resigned that a sufficient number of our fellow citizens may in fact decide to ditch the American experiment as we know it, imperfect though it’s been, in favor of some kind of gaudy neofascist kleptocracy.

Kurtz writes that everything seems “frozen in place until a decision is made on whether democracy is the way to go.” Frozen in place is precisely the way I’ve been feeling–as though I am in suspended animation until I know whether the world I will leave to my grandchildren will be habitable and governable–whether I will leave them an admittedly imperfet society that is nevertheless working toward greater fairness, or one hurtling into another Dark Ages.

Because that concern isn’t hyperbole. That is the choice we face. As Kurtz put it,

Compiling Morning Memo each day has been harder in recent weeks than ever before, not because there is no news but because there’s little that seems to capture the present moment in full, which has forced me to think hard about why, instead of building to a crescendo in November, we seem to be slouching toward a potential second coming of Trump.

He conveyed his “unpleasant sensation that we’re walking eyes wide open into the abyss.”

It is a mark of the poor health of our democracy that democracy itself is on the ballot at all. A choice between democracy or not democracy isn’t a choice but an existential threat that doesn’t sustain or nourish civic life. The social compact has already been broken when we can’t agree that free and fair elections are a universal goal or that we abide by the results of those elections or that the rule of law should apply equally to everyone. We can’t even agree on whether an auto-coup by a sitting president is a good or a bad thing – or a thing at all.

As the essay repeatedly reminds us, Trump and Trumpism pose an existential threat to American democratic institutions–but the reality and immediacy of that threat tends to obscure what we have already lost–what the last 8 years have cost us, the “vibrant and essential public debates left to molder while we confront the more immediate threat; time, energy, and resources diverted from supporting the best of who we are to fend off the worst of who we can be.”

The current moment is so strange and attenuated in part because the robust public debate we’re accustomed to is shorn of any real meaning when one party to that debate doesn’t give a fuck about debating. You can’t debate democracy with people who don’t believe in democracy, or debating, or empirical evidence, or anything approximating truth or reality.

The essay mourns the multiple ways that the persistence of older journalistic constructs has operated to normalize Trump–how it has created false equivalencies, and allowed anti-democratic forces to denigrate, undermine and delegitimize democratic institutions.

What that has left us with is a curdled public discourse in which the pro-democracy side is mostly yelling at each other about what more can be done to stop Trump; holding up scorecards like figure skating judges on the effectiveness of this or that anti-Trump strategy; assessing the purity of each other’s anti-Trumpism; and railing against democratic institutions like the media for wilting in our hour of greatest need. Not all of those are bad impulses, and to be clear they are not the cause but rather a symptom of our current predicament. It’s what happens when the “other side” rejects democracy as a means of resolving these differences. It’s like having a public debate against an abandoned lectern.

I’m holding my breath…

Comments

Blaming the Culture

I recently read yet another overheated article suggesting that huge numbers of people in Western democratic countries are either depressed or demoralized, and blaming this “psycho-spiritual crisis” on our consumerist culture.

Our descent into the Age of Depression seems unstoppable. Three decades ago, the average age for the first onset of depression was 30. Today it is 14. Researchers such as Stephen Izard at Duke University point out that the rate of depression in Western industrialized societies is doubling with each successive generational cohort. At this pace, over 50 per cent of our younger generation, aged 18-29, will succumb to it by middle age. Extrapolating one generation further, we arrive at the dire conclusion that virtually everyone will fall prey to depression.

The article does concede use of a rather over-inclusive definition of “depression;” evidently, when people who have been diagnosed as depressed are examined more closely, the majority don’t actually meet the clinical criteria for that diagnosis. The rest are merely despondent, or as the article labels them, “demoralized.”

[D]emoralization is a type of existential disorder associated with the breakdown of a person’s ‘cognitive map’. It is an overarching psycho-spiritual crisis in which victims feel generally disoriented and unable to locate meaning, purpose or sources of need fulfilment….

In a paragraph that certainly demoralizes me, the article describes the attributes of this social angst, and ascribes them to consumer culture:

As it is absorbed, consumer culture imposes numerous influences that weaken personality structures, undermine coping and lay the groundwork for eventual demoralization. Its driving features – individualism, materialism, hyper-competition, greed, over-complication, overwork, hurriedness and debt – all correlate negatively with psychological health and/or social wellbeing. The level of intimacy, trust and true friendship in people’s lives has plummeted. Sources of wisdom, social and community support, spiritual comfort, intellectual growth and life education have dried up. Passivity and choice have displaced creativity and mastery. Resilience traits such as patience, restraint and fortitude have given way to short attention spans, over-indulgence and a masturbatory approach to life.

I’m not sure what constitutes a “masturbatory approach to life,” but it’s an interesting term…

The article continues at some length, condemning the “void” in which contemporary citizens find ourselves. You can click through and evaluate the argument for yourselves. In my case, although I found several points persuasive, taken as a whole, I would classify this as one of a growing and unhelpful number of  “pox on modernity” diatribes that assumes a rosy and ahistorical past of human connection and satisfaction, and simplifies a complicated issue that philosophers have wrestled with for a very long time: what gives our lives meaning?

How do we create a culture that provides everyone with a sense of purpose while avoiding a coercive imposition of collective norms and the “uniformity of the graveyard.”  

There is much to criticize in consumer culture. There was also much to criticize in the cultures that preceded it. Singling out consumerism writ large as the sole driver of contemporary angst, however, misses the point.

Our problem is larger: how do humans create a society that respects our differences and facilitates individual moral autonomy, while still providing the social infrastructure necessary for meaningful community? How do we create a society in which we can be fully realized “I’s” within a co-operative and nurturing (but not stifling) “we”?

Somewhere between a stultifying communitarianism and a dog-eat-dog libertarianism there’s a (non-masturbatory) “sweet spot.” We need to locate it.

Comments