In the wake of the devastating election results, a good friend sent me an essay that focused on the perennial question we face in life: What now? How do those of us who aren’t ready to submit to autocracy and neo-fascism respond?
The essay is lengthy; it includes several examples from around the globe and from history–examples that suggest productive ways to respond and resist. The subheading counseled that the key to taking effective action is to avoid perpetuating the autocrat’s goals of “fear, isolation, exhaustion and disorientation.”
I found the following paragraphs particularly helpful.
Under a Trump presidency, there are going to be so many issues that it will be hard to accept that we cannot do it all. I’m reminded of a colleague in Turkey who told me, “There’s always something bad happening every day. If we had to react to every bad thing, we’d never have time to eat.”
An elder once saw me trying to do everything and pulled me aside. “That’s not a healthy lifelong strategy,” she said. She’d been raised in Germany by the generation of Holocaust survivors who told her, “Never again.” She took it personally, as if she had to stop every wrong. It wracked her and contributed to several serious ongoing medical conditions. We can accept our humanity or suffer that lack of acceptance.
Chaos is a friend of the autocrat. One way we can unwittingly assist is by joining in the story that we have to do it all.
So–as we select our paths, what are our options? The author lays out a number of them, beginning with “Protecting People.” especially those who are being directly targeted– trans people, folks choosing abortions, immigrants.
This might mean organizing outside current systems for health care and mutual aid, or moving resources to communities that are getting targeted. Further examples include starting immigrant welcoming committees, abortion-support funds or training volunteers on safety skills to respond to white nationalist violence.
Another is“Defending Civic Institutions,” and yet another is “Disrupt and Disobey.” The elements of each are discussed. My own choice was the last:“Building Alternatives.”
We can’t just be stuck reacting and stopping the bad. We have to have a vision. This is the slow growth work of building alternative ways that are more democratic. It includes grounding and healing work, rich cultural work, alternative ways of growing food and caring for kids, participatory budgeting or seeding constitutional conventions to build a majoritarian alternative to the Electoral College mess we’re in.
As I have previously argued, our goal should not be a return to the status quo–elements of which facilitated the electoral rejection of American principles of liberty and civic equality. When Trumpism collapses (a collapse that those on the resistance paths can hasten), we need to be ready with a vision for an improved social infrastructure–one more firmly based on America’s unrealized aspirations.
In the runup to the election, the Roosevelt Foundation’s Felicia Wong wrote about “three things that will be crucial post-election, no matter the outcome.”
First, the old order broke because it failed to keep its most important promise: that a rising tide lifts all, or even most, boats. At the most basic level, a successful and enduring political system must be able to provide for its people.
Second, most of the media has focused on Joe Biden and “Bidenomics” in its narrative about today’s economy. But the reasons we find ourselves in this most perplexing moment, with the economic successes of the last four years frustratingly muted, go well beyond the policies of the last four years. To understand our moment, we must look further back in time and also imagine further into the future.
And third, even amid today’s confusion, we can sense convergence on the outlines of a new political order—but some versions of our shared future are far better, while some are far worse.
As Wong reminds us, successful political orders must deliver a reasonably good life for most people. Neoliberalism fails to do that.
People have different talents, different skills, different time constraints. As we proceed to choose our resistance paths, we need to consider where we are likely to be most effective. Many of you will choose to work through the already burgeoning network of grassroots organizations. Others will focus on what the essay calls “performative” aspects of resistance–what I might call “educational” efforts to draw lines between Trumpism and its inhumane and damaging consequences.
Choose the pathway that works best for you.
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