Yesterday, in a post about Nick Hanauer, I insisted that no group should be stereotyped–including people who are obscenely rich. Broad-brush negative characterizations–stereotypes– are increasingly being applied to constituencies seen as “Other”–usually, folks with different skin colors or religions but also financial categories.
I don’t waste a lot of sympathy on billionaires, who can certainly take care of themselves. I do harbor deep concerns over the increasingly public and unrestrained bigotries based on race and ethnicity, where the stereotyping of whole populations is both morally dangerous and factually inaccurate.
Take the administration’s effort to paint Somalis with a broad brush. It isn’t just Trump’s wildly unfair accusations about the Somalis in Minneapolis; it was preceded by the ludicrous racist charges (amplified by J.D. Vance) that Somalis in Ohio were eating their neighbors’ dogs and cats.
A recent op-ed by a group of academics–co-authors of a book titled “Somalis in Maine: Crossing Cultural Currents.”–addressed these attacks on Somali immigrants. (Link unavailable). As they wrote,
The hostile political climate targeting Somali Americans has escalated beyond racist rhetoric into unprecedented federal crackdowns that have now spread to Maine.
As members of the Somali Narrative Project, we spent a decade in Somali communities, gathering stories for our book, “Somalis in Maine.” We met people whose lives revealed the depth, complexity and everyday courage that characterize Somali communities across the United States.
The Trump administration’s depiction of Somalis as “garbage,” coupled with an aggressive and violent crackdown on Somalis and the withdrawal of legal protections is not only deeply offensive, it is a deliberate distortion designed to inflame fear and justify racist exclusion.
The essay described the administration’s aggressive militarization and violent arrests, and “the detention of U.S. citizens and immigrants alike.”
Even as activists call for the federal presence to end, the Trump administration moved to revoke temporary protected status for more than 2,000 Somali migrants, deepening fear and uncertainty for families and communities.
While their scholarship began in Maine, the authors point out that Somali communities are similar across regional differences; they are families that “rebuild their lives with fierce determination.” Their young people (many of whom have been born in the United States) “study hard, attend college and start careers and families; communities contribute economically, culturally and civically to the places they call home.”
They also become citizens. In Maine, nearly 65% of Somalis were citizens by 2021.
One pernicious tactic used by this administration is the deliberate magnification of isolated criminal cases — such as the small group of individuals charged with fraud in Minnesota —into sweeping indictments of an entire population. In reality, the number of people charged represents only a tiny fraction of Minnesota’s Somali community — well under 1% .
As the essay notes, blaming an entire ethnic group for the actions of a small number is not analysis; it is bigotry. “When white Americans commit fraud, we call it fraud. When Somali Americans commit fraud, certain politicians call it culture.”
Somali immigrants came to this country to seek a better life, which until recently is what America offered to immigrants. As our book emphasizes, Somalis brought linguistic skills, Islamic traditions of scholarship and faith, oral poetry, extended kin networks and cultural resilience. These strengths helped families survive war and displacement, and then to build new lives in the United States, carving pathways into many professions, including meatpacking, entrepreneurship and academia.
The truth about Somali Americans stands in stark contrast with the Trump administration’s rhetoric — and the broader anti-immigrant platform advanced by Kristi Noem and Stephen Miller — that targets brown and Black people while welcoming white South Africans as refugees…
When the president of the United States labels a community “garbage,” and his vice president pounds the table in approval, they are announcing that they believe human beings are disposable. They are sending a clear signal that a population can be thrown away, diminished or eradicated without moral consequence.
Dehumanizing language cultivates the conditions under which human rights can be dismissed, families can be separated, people can be detained and be deported to countries where they have no ties and are vulnerable to violence. The state thus justifies actions that would once have been unthinkable and makes life perilous for everyone.
But the Somali Americans across New England, the Midwest, the Pacific Northwest and elsewhere are living evidence of a different truth. They are parents working multiple jobs to give their children access to opportunity. They are college students majoring in political science, engineering and nursing. They are small-business owners revitalizing commercial corridors. They are imams working for peace, interpreters expanding access to health care and civic leaders advocating for neighborhoods too often overlooked by policymakers.
These stories are not peripheral to American life. They are American life.
Amen.