Tag Archives: Christian nationalism

The Real Christians

I grew up in Anderson, Indiana, in one of a handful of Jewish families then living in that small town.  Anti-Semitic incidents were not infrequent, and when they occurred, my mother would reassure me that “a real Christian is a Jew’s best friend.” It was just too bad that there were so many faux Christians around…

In that sense, not much has changed.

Given the persistent hypocrisy and bigotry being exhibited by the Christian Nationalists who are constantly parading their faux piety, it is tempting to simply write off all people who self- identify as Christian. But that would be a mistake, because there are many Christians who take the actual words of the biblical Jesus seriously. I was reminded of their existence when I read that the Episcopal Church had refused to resettle the White Afrikaners who–alone among would-be immigrants–had been welcomed by our racist President and granted a facilitated refugee status.

According to the Religion News Service,

In a striking move that ends a nearly four-decades-old relationship between the federal government and the Episcopal Church, the denomination announced on Monday (May 12) that it is terminating its partnership with the government to resettle refugees, citing moral opposition to resettling white Afrikaners from South Africa who have been classified as refugees by President Donald Trump’s administration.

In a follow-up article, the News Service quoted an Episcopal bishop who characterized assisting with the settlement of the Afrikaners “a Faustian bargain.”

The head of Church World Service–one of several religious resettlement groups currently suing the Trump administration– was quoted as saying “We are concerned that the U.S. Government has chosen to fast-track the admission of Afrikaners, while actively fighting court orders to provide life-saving resettlement to other refugee populations who are in desperate need of resettlement.” 

By resettling this population, the Government is demonstrating that it still has the capacity to quickly screen, process, and depart refugees to the United States. It’s time for the Administration to honor our nation’s commitment to the thousands of refugee families it abandoned with its cruel and illegal executive order.

On his very first day in office, Trump suspended the U.S. refugee settlement program, stranding more than 100,000 people previously approved for resettlement. These were people who had fled war and persecution in places like the Democratic Republic of Congo and Afghanistan. Most such refugees are nonwhite, coming from what Trump has delicately described as “shithole countries.”

The speed with which the Trump administration facilitated the immigration of Whites, while refusing to consider refugee status for people of color with far more compelling evidence, was stark and obvious confirmation of this administration’s deep-seated racism. 

Not that we needed added evidence. Trump’s war against “woke” and DEI–diversity, equity and inclusion–is an obvious expression of the White “Christian” Nationalism that motivates his supporters. (The lengths to which Trumpers will go to eliminate any concern for equal treatment has led to some ridiculous results: in its zeal to redefine any effort to promote “equity” as an assault on White folks, the administration has suspended a digital equity program established to bring the Internet to underserved rural areas populated by Trump supporters. Evidently, broadband equity is racist.)

Support for my mother’s thesis that “good Christians” are neither racist nor anti-Semitic is emerging. One example is Christians Against Christian Nationalism, an organization that labels Christian Nationalism a “threat to both our religious communities and our democracy.”

Christian nationalism seeks to merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our fellow Christians to join us in opposing this threat to our faith and to our nation.

I encourage you to visit their website, which–among other things– recognizes the overlap between Christian Nationalism’s faux Christianity and its profound and anti-American racism. 

American society has come a long way since my 1950s childhood in small-town Indiana. Trump and his supporters are frantic to reverse the substantial gains made by women and minorities in American culture; the effort by Christian Nationalists to label progress toward equity and inclusion as anti-White, anti-Christian discrimination is an effort to do just that.

It’s comforting to know that real Christians will oppose them.

 
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About That War On Education…

I know, I know–those of you who follow this blog are tired of my periodic rants about MAGA’s war on public education. But the evidence–which keeps accumulating–is overwhelming.

A state’s economic development is critically dependent on the existence of an educated workforce, and Indiana’s legislature continues to demonstrate that most of its members don’t know what an education is, or how it differs from job training. Worse still, they have consistently attacked the state’s public school system, establishing voucher programs to siphon tax dollars from schools established to serve children from all backgrounds in order fund religious schools serving distinct tribes.

Voucher schools (which, as I always have to emphasize, are different from charter schools) were promoted as a way to allow poor children to escape “failing” public schools. They were sold on the premise that they would improve educational outcomes. Those improvements didn’t come; indeed, research after a number of years shows that public school outcomes are superior. (Private schools catering to the children of wealthy parents do perform well, but most of those schools don’t accept vouchers.)

Given all the evidence that vouchers do not improve educational outcomes, drain our public schools of critically-needed resources, and have an enormous negative budgetary impact in a state where legislators keep telling us we don’t have funds to continue summer food programs for children or medical care for the poor, Hoosiers might wonder why our GOP overlords continue to expand the program.

The Indiana Citizen recently answered that question. The Citizen interviewed Josh Cowen, a researcher who initially had viewed vouchers positively, but who–thanks to his research– has become an outspoken critic of the programs. I have been reading Cowen’s 2024 book “The Privateers: How Billionaires Created a Culture War and Sold School Vouchers,” and I recommend it. It describes how Christian nationalists and wealthy libertarians joined forces to “push vouchers from a fringe idea to the conservative mainstream.”

The report began by acknowledging the research:

Studies of statewide programs in Indiana as well as Louisiana and Ohio, found what Cowen describes as “some of the largest academic declines on record in academic research,” comparable to the impact on learning of Hurricane Katrina and COVID-19, which dramatically lowered test scores by disrupting students’ lives and keeping them out of schools for extended periods of time.

For Christian nationalists, Cowen said, vouchers amplify their ability to use K-12 schools to promote a version of Christianity marked by alignment with right-wing politics, a hostility toward reproductive freedom, LGBTQ+ rights and racial justice initiatives, and, in some cases, a literal interpretation of the Bible, including the biblical creation story.

Private school vouchers are a huge part of the Christian nationalist long-term strategy, the idea that this kind of specific, right-wing interpretation of Christianity should dictate public policy and the law. These folks believe that education, from birth to adulthood, is absolutely key to the idea of, to quote Betsy DeVos, advancing God’s kingdom on earth. She laments that, in her words, public schools have displaced churches as centers of community. She sees vouchers as a cure for that.

Cowen points out that, unlike groups like Catholics that have long prioritized religious education, Christian nationalists have a very specific hostility to public schools.

It really gets back to this idea that public schools reflect this diverse, multicultural, pluralistic society in the United States. To the extent that these people don’t want a diverse, multicultural, pluralistic society, they really don’t want children spending eight hours a day in an environment that educates them to value those things.

Given their inability to claim better educational outcomes, Indiana legislators now argue that parents know best how their children should be educated. But as Cowen notes, if parental choice was really the motive, the state would require private schools to tell parents how they perform– to disclose student test scores and other relevant data. Instead, policymakers “have bent over backward, whether in Indiana or elsewhere, to make sure parents know as little as possible” about voucher school performance. There’s a reason for that.

Over the last decade, as vouchers have gotten bigger in Indiana and elsewhere, when you ask how private schools funded by vouchers are doing compared to public schools, the results are dreadful.

In Indiana, over 90% of voucher students spend our tax dollars at religious schools–and we know very little about what they are teaching. As Cowen says, “If the argument is that parents should have the right to teach their kids creationism, instead of science, I would say, “OK, fine, but not on the taxpayer dime.”

Read the article–or better yet, buy the book.

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They’re Still Coming For The Schools

While co-Presidents Trump and Musk absorb all the oxygen/attention, the Christian Nationalists have continued their long-term focus on the public schools. While Americans who understand the damage of the daily assaults on Separation of Powers and the Rule of Law are distracted, those “Christian soldiers” just keep marching on…

The Guardian recently published a report on that steady march by a product of Evangelical schooling.

The author began by relating his own education in what he termed “a sanctuary of faith, community and ‘true’ education,”  which he reported had left him disillusioned and bullied, and had set him on a “path of crushing financial insecurity that would haunt me for years.”

Twenty-five years later, Donald Trump and the Christian nationalist movement that put him in the White House (twice) are seeking to transform public education into something similar to what I was reared on, where science, history and even economics are taught through an evangelical conservative lens, while prayer and Bible reading are foundations of the curriculum.

As he notes, the efforts to transform education into fundamentalist Christian indoctrination takes two forms: injecting more Christian rhetoric and rituals into public school curriculum and the use of tax dollars to subsidize private religious schools via vouchers. As he also points out, each of these tactics is bolstering the education of America’s most privileged students, while downgrading services for children of low-income families.

Lest readers dismiss his concerns as overstatement, he provides evidence.

In Oklahoma, the state superintendent ordered his public schools to teach from the Christian holy book; he later sought to mandate all schools to air a video in which he prays for Trump. On his desk sat a black mug with the Latin phrase si vis pacem para bellum: “If you want peace, prepare for war.”

In June, Louisiana passed a law ordering all classrooms to display the Ten Commandments. And in Florida, Pam Bondi, now Trump’s attorney general, supported a constitutional amendment to allow state funding for religious schools before voters rejected it.

In 2022, a supreme court ruling allowed private religious schools to receive government funding. In response to this, LGBTQ+ advocates helped pass the Maine Human Rights Act in their state, protecting students and faculty from discrimination. Two Christian schools are suing the state for the ability to violate the new law while still receiving government funding. Separately, the supreme court has taken up a case addressing whether to allow taxpayer funds for religious charter schools, potentially leading to the first Christian public school in the US.

A Texas elementary school curriculum infuses Bible stories into language arts programs. And these efforts are not limited to Southern states. Iowa passed legislation granting taxpayer-funded “scholarships” to families who enroll their children in private schools, very much including Christian schools. Meanwhile, the Idaho Family Policy Center (IFPC), a Christian lobbying group, announced it was drafting a bill to would require Bible reading in all Idaho public schools. (The organization has also drafted legislation banning abortions and restricting transgender healthcare.)

These local efforts are currently being supercharged by the Trump/Musk administration. Trump has promised to “bring back prayer to our schools”, shut down the Department of Education and embrace “school choice”–measures that would fulfill a longstanding evangelical wishlist. Christian Nationalists insist that “government schools” brainwash children into “liberal atheists.” 

The Guardian essay recites the history of this effort to make America’s schools “godly” and–not so incidentally–keep them White. (The government’s denial of tax exemptions for segregated Christian schools–not Roe v. Wade– was what galvanized evangelicals and drove them into the GOP.)

Meanwhile, the Christian right doubled down on the creation of its own, independent education system, one that rejected evolution in favor of creationism, made students pledge allegiance to a Christian flag, and preached against environmental issues, LGBTQ+ rights and progressive policies.

The essay traced the author’s very painful emergence from the bubble he had inhabited, the fundamentalist education system in which “all knowledge and thought must bend itself to unarguable truth that the Bible is 100% factual in all matters.” As he notes, the “itchy curiosity of philosophy, the relentless questions of the scientific method, the skeptic probing of journalism, have no place in that world.”

That rejection of science, empiricism and inconvenient evidence is the “education” supported by the Trump/Musk Administration–not because either of these megalomaniacs are devout Christian fundamentalists, but because they know they owe their continued support to the fearful, racist, “faux Christian” voters who comprise the majority of the GOP base.

If successful, those Christian Warriors will take us back to the Dark Ages.

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Return of the KKK

James Madison–my favorite Indiana historian, not my favorite Founding. Father–has recently written a column documenting what many of us have come to recognize: White Christian Nationalism is the contemporary KKK.

Madison should know. He wrote the book tracing the history of the Klan in Indiana.

The inauguration of Gov. Mike Braun and Lt. Gov. Micah Beckwith sparks thoughts of the similar inauguration 100 years ago, on January 12, 1925, when Edward Jackson and Harold Van Orman took their oaths. The past never repeats itself exactly, but in this case there are lines that rhyme and questions that cause concern.

At the dinner following Gov. Jackson’s inauguration, William Herschell recited his beloved poem, “Ain’t God Good to Indiana.”  In the reception line next to the new governor stood Ku Klux Klan Grand Dragon D.C. Stephenson, the man who boasted that “I am the law in Indiana.”  The two men had plans.

Madison notes that Jackson is considered the worst governor in Indiana history, and most Hoosiers know that Stephenson–Madison calls him “vile”–was a murderer and a blot on an already dark Indiana history.

The forces that created these two men remain with us. Indiana’s new governor and lieutenant governor are not Klansmen, but in the religious and political culture around them are scents of a century ago, when the Klan dominated the Hoosier state.

Those white, native-born Protestants who flocked to the Klan in the early 1920s called themselves 100% Americans. They boasted that only they were the real Americans. They created enemies to exclude and people to hate. Jews, African Americans, immigrants and, above all, Catholics were “the others.” By 1924, one political operative lamented, “Ideas of race and religion now dominate political thought.”

Those Klan boasts sound eerily like the rhetoric employed by MAGA cultists. Madison tells us that fear of Russian Bolsheviks and German Huns widened to include all immigrants and non-White Christians. The Klan repeatedly insisted on “America First.”

In rhetoric that sounds a lot like Trump’s, the Klan claimed that the country was going to “hell in a handbasket.”

A Christian crusade was the remedy. The Klan promised to enforce prohibition, censor Hollywood films, stop backseat sex, end political corruption, and keep women closer to the kitchen, nursery, and Sunday school room. Giving women the ballot, reported the Klan’s weekly newspaper, The Fiery Cross, “would foster masculine boldness and restless independence, which might detract from the modesty and virtue of womankind.”

Shades of today’s “tradwives.”

Madison explains that Klan members were convinced that they were the real, “100% Americans.” Much like today’s Christian Nationalists, they were motivated by White Supremacy. “Onward Christian Soldiers,” became the “beloved hymn of the Klan.”

Indiana had (and I think it is fair to say, still has) what Madison called “low expectations for government and high tolerance for corruption” –an environment that invited the state’s descent into a Klan stronghold.

Along with a governor, a majority—perhaps a supermajority—of the 1925 General Assembly were Klan members or sympathizers. Nearly all were white, Protestant and native born, joined by only four Catholics, four foreign born, and not a single African American or Jewish member.

The 1925 Klan legislature was mostly a bust. Internal divisions and self-aggrandizement led to only modest success in pushing through the Klan agenda. All assumed there would be other sessions to make good.

Madison’s column includes information about the resistance to the Klan. Stephenson’s conviction for rape and murder in 1925 added to the growing awareness of the Klan’s threat to basic American values, and Madison tells us that by 1930, the Klan was mostly gone in Indiana. “Nobody wanted to admit he’d ever belonged,” one reporter recalled.

Perhaps the most important observation in Madison’s essay is the following:

The intolerance in the last 50 years has come not from an out-of-date Klan but from a potpourri of sprawling and amorphous groups and movements, often linked to versions of Christian nationalism. As with the old Klan, today’s Christian nationalists tend toward binary choices of good and evil, toward a willingness to force their religious and cultural views on all of us, and toward use of government power in undemocratic and authoritarian ways that Indiana’s pioneers would have found appalling. Those pioneers wrote a Constitution in 1816 that contains the finest words ever penned on Indiana soil, including such commitments as “no preference shall ever be given by law to any religious societies, or modes of worship.”

Too many of our lawmakers have failed to heed that state Constitutional provision.

You really need to click through and read the whole essay–and then join us at tomorrow’s rally to kick off resistance to the re-emergence of the Klan, this time wearing red hats rather than sheets.

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Scary Psuedo-Christians

I would hide under my bed, but it’s a platform bed. There isn’t enough room.

As America barrels toward November 5th (or, as I’ve come to call it, Judgement Day), I encounter vastly more reporting on the people who form the MAGA base, a Christian Nationalist cohort that I just don’t encounter in my daily life. Without those reports, I would probably agree with my husband, who insists that there simply can’t be that many voters who aren’t repelled by Trump and his weird, disjointed fascist rhetoric.

I really, really want to believe that. I want confirmation of my lifelong belief in the good will and good sense of the  American public. But then I come across articles like a recent one in The Atlantic.

In the final moments of the last day, some 2,000 people were on their feet, arms raised and cheering under a big white tent in the grass outside a church in Eau Claire, Wisconsin. By then they’d been told that God had chosen them to save America from Kamala Harris and a demonic government trying to “silence the Church.” They’d been told they had “authority” to establish God’s Kingdom, and reminded of their reward in heaven. Now they listened as an evangelist named Mario Murillo told them exactly what was expected of Christians like them.

“We are going to prepare for war,” he shouted, and a few minutes later: “I’m not on the Earth to be blessed; I’m on the Earth to be armed and dangerous.”

The event had been cast as an old-fashioned tent revival, but it was entirely political–amplifying (as if we needed amplification) the reality that fundamentalist Christianity has morphed into a political, rather than religious, identity.  This particular effort targeted “souls” in swing states.

It was an unapologetic exercise in religious radicalization happening in plain sight, just off a highway and down the street from a Panera. The point was to transform a like-minded crowd of Donald Trump–supporting believers into “God-appointed warriors” ready to do whatever the Almighty might require of them in November and beyond.

So far, thousands of people have attended the traveling event billed as the “Courage Tour,” including the vice-presidential candidate J. D. Vance, who was a special guest this past weekend in Monroeville, Pennsylvania. The series is part of a steady drumbeat of violent rhetoric, prayer rallies, and marches coming out of the rising Christian movement known as the New Apostolic Reformation, whose ultimate goal is not just Trump’s reelection but Christian dominion—a Kingdom of God. When Trump speaks of “my beautiful Christians,” he usually means these Christians and their leaders—networks of apostles and prophets with hundreds of thousands of followers, many of whom stormed the U.S. Capitol on January 6, 2021, a day preceded by events such as those happening now.

This particular series of events was organized by an influential “prophet” named Lance Wallnau, best known for having urged his followers to travel to Washington, D.C., on January 6, and who described that day’s efforts to overturn the election as part of a new “Great Awakening.”

The article describes what happens when the organizers get people under the tent. Attendees will be met with intense pressure to move them “from passivity to action” and to enlist them into “God’s army.” According to the article, there are loudspeakers,  drums, lights and “a huge video screen roughly 20 feet wide and eight feet high.”

It is a deliberate process, one choreographed to the last line, and in Eau Claire, on the grass outside Oasis Church, the four days began with a kind of promise.

“The first thing I’m going to say is you did not come to see me,” Murillo said. “You came to see Jesus Christ.”

Because Jesus–according to these pastors–wants them to go to the polls and elect Donald Trump.

There’s much more in the article, if you have the stomach to read it in its entirety. The “Christians” portrayed have nothing in common with the Christians I know, or the churches with which I am familiar. It’s hard for me to believe that thousands–millions–of people do subscribe to this massive distortion of a faith tradition, but then I recall that some seventy million Americans voted for Donald Trump in 2020, and another eighty million didn’t bother to vote at all.

Most of those non-voters probably weren’t Christian Nationalists , but they also weren’t sufficiently concerned about the possibility of a Trump victory to cast a ballot. How many of the apathetic will vote this year–and for whom?

If I lose some weight, maybe I can crawl under that platform bed.

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