Tag Archives: Christian nationalism

It’s Worse When They Know Better

I tend to attribute a significant percentage of America’s governance problems to either stupidity or ignorance. Those aren’t the same thing; ignorance is simply a lack of knowledge, and it can be remedied by providing individuals with the relevant information. Stupidity, on the other hand, is an inability to understand or learn–lack of intellectual capacity.

When we view the antics of the loony-tune members of the misnamed “Freedom Caucus,” we are mostly looking at people who either lack intellectual capacity or who are too emotionally disabled to grasp complexity, nuance or the difference between fact and fiction. Or both. (Which raises significant questions about the people who voted for them, but that’s a separate issue….)

Policymakers who simply don’t “get it” can do a lot of harm, but generally, that isn’t their intent. They just don’t know what they don’t know.

The people who make my skin crawl, however, are those like Ted Cruz and Josh Hawley, elected officials who dishonestly pander to the MAGA cult despite clearly knowing better.

Hawley recently raised eyebrows with a phony Patrick Henry quote.It was actually a quote from 1950’s white supremacist paper that Hawley attributed—surely knowingly—to Patrick Henry.

When people responded by pointing out the falsity of the attribution, Hawley tweeted that he’d “owned the libs” and appended a quote supportive of Christian Nationalism, this time attributed to a speech by John Quincy Adams, “The Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission on earth.”

Now, Hawley attended Stanford as an undergraduate. He went to Yale Law School, where he was on the law review. It is highly unlikely that he is unaware of the wide variety of religious beliefs held by the nation’s founders. As the linked article notes, they ranged from guys like

Patrick Henry, who went around handing out Bible tracts and whose theology seems to have been something that would still be recognized as “evangelical Christian” today. There were guys like George Washington, who belonged to the Anglican Church but attended services at a variety of churches and was deliberately vague about endorsing any particular form of religious belief. There were a large number—including Thomas Jefferson, Benjamin Franklin, James Madison, Ethan Allen, and James Monroe—who styled themselves as Deist. To get a couple of Founding Mothers into the mix, Abigail Adams and Dolly Madison were also Deists….

The truth is that a diligent search by anyone seeking to find a founder who agrees with their own view can almost certainly find it, because those guys had a lot of very different views on religion. That includes Franklin, who just didn’t seem to think about it much, and who when religious friends told him he should study up and get himself “saved” near the end of his life, informed them that he didn’t think it was worth the bother as he would know the truth soon enough.

Just about the only thing this diverse group really agreed on when it came to religion was that they wanted to keep it out of their government. Their own experience with state religions of all types showed that religion was harmful to the state, and the state was harmful to religion.

While the linked article does a good–and factually correct–job of correcting the record, what it doesn’t do is speculate about the motives for Hawley’s particular form of dishonesty. Those motives confound me.

It is one thing for an intelligent man to be conservative (although in all fairness, today’s right-wingers are radicals, not conservatives). It’s another thing entirely to knowingly and intentionally lie–and worse, to choose a lie that is blatantly obvious and easily challenged–in the service of Christian Nationalism.

An article in Vanity Fair pointed out that Hawley–who also fancies himself an expert on “masculinity”– helped spread Trump’s election lies. In fact, Hawley’s lies have kept Politifact busy. But being routinely called out on those lies hasn’t deterred him.

One study of habitual liars found that the more a person lies, the easier it becomes for them to prevaricate, which in turn makes them more likely to lie. Clearly, Hawley–and Cruz and others like them–believe that pandering to a MAGA base composed primarily of people who lack the knowledge to recognize the falsehoods will serve them politically.

People who know better probably aren’t their voters anyway.

If this behavior is, as it appears, the result of cold calculation, it’s chilling. Unlike the Congressional dingbats, politicians like Hawley and Cruz are by definition very bad people, and the evil they do is anything but inadvertent.

Evidently, power really is an aphrodisiac.

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Cautionary Tales

A reader recently shared an article from Politico, titled, “Gun Violence is Actually Worse in Red States. It’s Not Even Close.” It began by quoting the rhetoric of various ambitious Republicans on the subject: 

In October, Florida’s Republican governor Ron DeSantis proclaimed crime in New York City was “out of control” and blamed it on George Soros. Another Sunshine State politico, former president Donald Trump, offered his native city up as a Democrat-run dystopia, one of those places “where the middle class used to flock to live the American dream are now war zones, literal war zones.” In May 2022, hours after 19 children were murdered at Robb Elementary in Uvalde, Texas, Republican Gov. Greg Abbott swatted back suggestions that the state could save lives by implementing tougher gun laws by proclaiming“Chicago and L.A. and New York disprove that thesis.”

As the article points out, this is pure propaganda.

In reality, the region the Big Apple comprises most of is far and away the safest part of the U.S. mainland when it comes to gun violence, while the regions Florida and Texas belong to have per capita firearm death rates (homicides and suicides) three to four times higher than New York’s. On a regional basis it’s the southern swath of the country — in cities and rural areas alike — where the rate of deadly gun violence is most acute, regions where Republicans have dominated state governments for decades.

There are a number of reasons beyond policy for these disparities, including the differing cultures of those who originally colonized various areas of the country. But the current assaults on even minimal efforts to reduce gun violence employ outright lies to play on deep-seated, mostly rural fears of urban life.

There are mounting, disquieting “cautionary tales” about America’s deepening divisions into rural and urban, Red and Blue. A week or so ago, the Washington Post ran a truly terrifying story about the radical Right takeover of a small Michigan county. It deserves to be read in its entirety, but the introductory paragraphs are instructive. 

The eight new members of the Ottawa County Board of Commissioners had run for office promising to “thwart tyranny” in their lakeside Michigan community of 300,000 people.

In this case the oppressive force they aimed to thwart was the county government they now ran…. 
 
The new commissioners, all Republicans, swore their oaths of office on family Bibles. And then the firings began. Gone was the lawyer who had represented Ottawa County for 40 years. Gone was the county administrator who oversaw a staff of 1,800. To run the health department, they voted to install a service manager from a local HVAC company who had gained prominence as a critic of mask mandates.

As the session entered its fourth hour, Sylvia Rhodea, the board’s new vice chair, put forward a motion to change the motto that sat atop the county’s website and graced its official stationery. “Whereas the vision statement of ‘Where You Belong’ has been used to promote the divisive Marxist ideology of the race, equity movement”… 

Rhodea proposed to unite the county around America’s “true history” as a “land of systemic opportunity built on the Constitution, Christianity and capitalism.’”

County Commission meetings everywhere tend to be lightly attended, but the article reports that ensuing meetings of this particular board were “packed with so many angry people calling each other “fascists,” “communists,” “Christian nationalists” and “racists” that the county would have to open an overflow room down the hall.”

The Guardian reports a similar takeover in Blue California.

In a seemingly long gone era – before the Trump presidency, and Covid, and the 2020 election – Doni Chamberlain would get the occasional call from a displeased reader who had taken issue with one of her columns. They would sometimes call her stupid and use profanities.

Today, when people don’t like her pieces, Chamberlain said, they tell her she’s a communist who doesn’t deserve to live. One local conservative radio host said she should be hanged.

The escalation of America’s culture wars isn’t only visible in small, rural counties. Consider a recent report out of Alabama.

The state of Alabama’s top early education official was forced out Friday by Gov. Kay Ivey over a teacher resource guide—one that promotes inclusion of various kinds of families and acknowledges the reality of racism in the nation’s history—the Republican leader denounced as too “woke.”

After an apparent refusal to denounce the book or accept its removal, Barbara Cooper, head of the Alabama Department of Early Education, was compelled to tender her resignation, which Ivey accepted.

And speaking of gun culture, the Guardian also reported on an event held by Idaho Republicans that “honored” Kyle Rittenhouse, the teen who shot and killed two people at an anti-racism protest.

There really are two (very different) Americas.

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The Roots Of Our Polarization

There is an analytical rule–really, a problem-solving principle– called Occam’s Razor. It is sometimes called the principle of parsimony, and is basically a reminder that the simplest explanation is usually the best explanation.

A recent poll has confirmed my belief that there is a simple, albeit terrifying, explanation for America’s current deep polarization: White Christian Nationalism.

Although I have long believed that worldview to be the source of a lot of our current unrest, before this particular poll, I really had no clue just how deeply entrenched and widespread that worldview is.

A new survey finds that fewer than a third of Americans, or 29%, qualify as Christian nationalists, and of those, two-thirds define themselves as white evangelicals.

The survey of 6,212 Americans by the Public Religion Research Institute and the Brookings Institution is the largest yet to gauge the size and scope of Christian nationalist beliefs.

The study found–unsurprisingly–that Christian nationalists tend to be older (some two-thirds are over the age of 50). They are also far less educated than other Americans. At most,  20% of Christian nationalism supporters have a four-year college degree, far fewer than the 79% of respondents who were labeled “skeptics” because they rejected the principles of Christian nationalism.

Christian nationalism as a worldview is not new but the term is. Indeed, a third of respondents said they had not heard of the term. For that reason, it’s impossible to say whether the ranks of Christian nationalists have grown over time.

In their book “Taking America Back for God: Christian Nationalism in the United States,” sociologists Andrew Whitehead and Sam Perry found that about 20% of Americans strongly embrace Christian nationalist ideas. The PRRI survey is more in line with a 2021 Pew Research survey that found that 10% of Americans are what Pew identified as hard-core “faith and flag” conservatives.

The survey did confirm that Americans overall reject a Christian nationalist worldview by a ratio of 2 to 1.

In an essay for the Washington Post, Jennifer Rubin considered the implications of the survey. As she noted, most of us have only a vague understanding of the term.

When you hear the phrase “Christian nationalists,” you might think of antiabortion conservatives who are upset about the phrase “Happy Holidays” and embrace a vaguely “America First” way of thinking. But according to a Public Religion Research Institute-Brookings Institution poll released Wednesday, Christian nationalists in fact harbor a set of extreme beliefs at odds with pluralistic democracy. The findings will alarm you.

Rubin enumerated the beliefs held by these adherents:

“The U.S. government should declare America a Christian nation.”
“U.S. laws should be based on Christian values.”
“If the U.S. moves away from our Christian foundations, we will not have a country anymore.”
“Being Christian is an important part of being truly American.”
“God has called Christians to exercise dominion over all areas of American society.”

PRRI found that 10 percent (“adherents”) of American adults believe in these ideas overwhelmingly or completely; 19 percent agree but not completely (“sympathizers”); 39 percent disagree (“skeptics”) but not completely; and 29 percent disagree completely (“rejecters”).

Nearly two-thirds of white evangelical Protestants are Christian Nationalists–either sympathizers (35%) or adherents (29%).” More troubling, the poll found that thirty-five percent of all Whites are adherents. 

Those percentages mean that tens of millions of Americans hold these views. And as the poll confirmed, those Americans are overwhelmingly Republican.  Republicans (21%) were found to be about four times as likely as Democrats (5%) or independents (6%) to be Christian nationalists.

Fortunately, the news isn’t all bad.

 There are fewer adherents and sympathizers among younger Americans. “More than seven in ten Americans ages 18-29 (37% skeptics, 42% rejecters) and ages 30-49 (37% skeptics, 35% rejecters) lean toward opposing Christian nationalism.” Support is also inversely related to educational attainment.

You will not be surprised to discover the depths of racism and racial grievance among these adherents. A stunning 83 percent of them think Whites are being discriminated against, and that “God intended America to be a new promised land where European Christians could create a society that could be an example to the rest of the world.”

More than 70 percent embrace replacement theory, and nearly one-quarter say that Jews hold too many positions of power; 44 percent believe Jews are more loyal to Israel than America. More than 65 percent agree that Muslims from some countries should be banned. Almost 70 percent believe “the husband is the head of the household in ‘a truly Christian family’ and his wife submits to his leadership.”

If you think this sounds like MAGA tripe, you’re right. This is the hardcore MAGA base. More alarming: “Nearly six in ten QAnon believers are also either Christian nationalism sympathizers (29%) or adherents (29%).”

Rubin says that believers in American values have our work cut out for us.

No kidding.

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Christian Grievance

Sometimes, a news article will hit several of my hot buttons. This recent one managed to do so. (Not that it is particularly difficult to piss me off…the older I get, the crankier…)

Here’s the gist of the story: a poll taken by Politico discovered that

about 57 percent of Republicans, and 70 percent of Americans overall, believe the Constitution would not allow America to be declared a “Christian nation.” Respondents were then asked “Would You Favor or Oppose the United States Officially Declaring the United States to be a Christian Nation?”

Sixty-one percent of Republicans were in favor of just that, with 78 percent of Republicans who identify as an evangelical Christian backing the idea. Support was even higher among older Republicans.

Regular readers of this blog know of my preoccupation with America’s low levels of civic and constitutional literacy. These percentages reflect that only 57 percent of Republicans understand–or are prepared to acknowledge– the intended effect of the First Amendment, or the history of America’s constitutional debates.

Then, of course, there’s the little matter of America’s still-pervasive racism. Evidently, there are still a lot of White folks who are dogged believers that the pre-Civil War South should rise again, whether or not it actually will…

Per Politico

Our polling found that white grievance is highly correlated with support for a Christian nation. White respondents who say that members of their race have faced more discrimination than others are most likely to embrace a Christian America. Roughly 59 percent of all Americans who say white people have been discriminated against a lot more in the past five years favor declaring the U.S. a Christian nation, compared to 38 percent of all Americans. White Republicans who said white people have been more discriminated against also favored a Christian nation (65 percent) by a slightly larger percentage than all Republicans (63 percent).

Regular readers are also well aware of my language prejudices; I have this old English-teacher belief that words have meanings, and that communication requires that the people using those words broadly agree upon those meanings.

In any sane world, the assertion that White Americans suffer discrimination would be met with incomprehension. I know that political strategists dislike the contemporary use of the term “privilege”–its users sound elitist, and when one thinks of “privilege,” what comes to mind is unfair advantage. (Actually, White skin does confer advantage, just not the kind of material advantage that this particular word brings to mind.)

The fact remains that, in the good old U.S. of A., what is perceived of as discrimination against White people is a very overdue erosion of the considerably privileged status that skin color has historically  afforded them.

When I express my frequent criticisms of Christian Nationalism (which is, in reality, White Christian Nationalism), I try to be very clear that I am not criticizing Christianity. (To appropriate a phrase, some of my best friends are Christian..) I am happy to report that real Christians agree with me, as the following excerpts from a statement from Christians Against Christian Nationalism makes clear.

Christian nationalism seeks to merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our Christian brothers and sisters to join us in opposing this threat to our faith and to our nation.

The statement affirms basic constitutional principles: That “one’s religious affiliation, or lack thereof, should be irrelevant to one’s standing in the civic community,” and that
“government should not prefer one religion over another or religion over nonreligion.” And it affirms others:

Conflating religious authority with political authority is idolatrous and often leads to oppression of minority and other marginalized groups as well as the spiritual impoverishment of religion.

We must stand up to and speak out against Christian nationalism, especially when it inspires acts of violence and intimidation—including vandalism, bomb threats, arson, hate crimes, and attacks on houses of worship—against religious communities at home and abroad.

Whether we worship at a church, mosque, synagogue, or temple, America has no second-class faiths. All are equal under the U.S. Constitution. As Christians, we must speak in one voice condemning Christian nationalism as a distortion of the gospel of Jesus and a threat to American democracy.

So Republicans who want to label America as a “Christian Nation” manage to hit several of my hot buttons: concerns about civic literacy and the normalization of racism, annoyance at the misuse of language, and deep, deep fear of the rise of Christian Nationalism.

Politico did it all with one statistic…

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Michael Gerson’s Jeremiad

Students of early American history will recognize the term jeremiad, a favored form of sermon delivered by Puritan pastors of the time. Wikipedia tells us that a jeremiad is “a long literary work lamenting the state of society and its morals in a serious tone of sustained invective.” The term comes from the prophet Jeremiah, who catalogued Israel’s fall from fidelity and warned of the horrible judgments to come.

I wouldn’t apply the term “invective” to the recent, lengthy essay in the Washington Post by Michael Gerson, but I would definitely  call it a jeremiad.

Gerson is best known as a speechwriter for George W. Bush, and as a devout Evangelical Christian. Along with other intellectually-honest Republicans, he has been appalled by Donald Trump, and like other genuine Christians, disheartened by the embrace of Trump by those who claim the Evangelical label. He is especially distressed by the fact that “much of what considers itself Christian America has assumed the symbols and identity of white authoritarian populism.”

Gerson’s essay is long, and it is definitely worth reading in its entirety. This post cannot do it justice. He begins by recognizing that many conservative religious people feel disrespected and defensive, and believe that their values are under assault by government, big business, media and academia.

Leaders in the Republican Party have fed, justified and exploited conservative Christians’ defensiveness in service to an aggressive, reactionary politics. This has included deadly mask and vaccine resistance, the discrediting of fair elections, baseless accusations of gay “grooming” in schools, the silencing of teaching about the United States’ history of racism, and (for some) a patently false belief that Godless conspiracies have taken hold of political institutions…

The political alignment with MAGA activists has given exposure and greater legitimacy to once-fringe ideas, including Confederate nostalgia, white nationalism, antisemitism, replacement theory and QAnon accusations of satanic child sacrifice by liberal politicians.

Gerson acknowledges the influence of population density and the rural/urban divide on patterns of belief– and the political reality that America’s electoral mechanisms skew in favor of geography over population. But his essay is mostly concerned with the damage MAGA Republicanism is doing to Christianity.

Strangely, evangelicals have broadly chosen the company of Trump supporters who deny any role for character in politics and define any useful villainy as virtue. In the place of integrity, the Trump movement has elevated a warped kind of authenticity — the authenticity of unfiltered abuse, imperious ignorance, untamed egotism and reflexive bigotry…

Conservative Christians’ beliefs on the nature of politics, and the content of their cultural nightmares, are directly relevant to the future of our whole society, for a simple reason: The destinies of rural and urban America are inextricably connected. It matters greatly if evangelicals in the wide, scarlet spaces are desensitized to extremism, diminished in decency and badly distorting the meaning of Christianity itself — as I believe many are.

To grasp how, and why, it’s important to begin at the beginning.

Gerson follows that sentence with a lengthy history of Jesus’ background and teachings- his preaching against religious hypocrisy, his welcoming of “social outcasts,” and a “future age in which God’s sovereignty would be directly exercised on Earth.”

What brought me to consider these historical matters is a disturbing realization: In both public perception and evident reality, many White, conservative Christians find themselves on the wrong side of the most cutting indictments delivered by Jesus of Nazareth.

Christ’s revolt against the elites could hardly be more different from the one we see today. Conservative evangelicalism has, in many ways, become the kind of religious tradition against which followers of Jesus were initially called to rebel. And because of the pivotal role of conservative Christians in our politics, this irony is a matter of urgency.

He follows those paragraphs with an indictment of Christian Nationalism, concluding that

Evangelicals broadly confuse the Kingdom of God with a Christian America, preserved by thuggish politicians who promise to prefer their version of Christian rights and enforce Christian values. The political calculation of conservative Christians is simple, and simply wrong.

Gerson goes on to list numerous ways in which that calculation is wrong–and dangerous to democracy.

As I said at the outset of this post, this is a lengthy essay. It is also and obviously a product of considerable distress over the political grievances that have distorted and displaced authentic faith. As he concludes, “It is difficult for me to understand why so many believers have turned down a wedding feast to graze in political dumpsters.”

Gerson’s jeremiad puts him firmly within the camp of those of us who have been warning Americans about the dangers of Christian Nationalism–and reminding them that Christian Nationalism is very different from actual Christianity.

I admire Gerson’s attempt, but somehow I doubt the Christian Nationalists will listen.

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