I Guess This Doesn’t Include Indiana

Macleans has identified cities it dubs a “new brain belt.”

These are the places where they think the greatest innovation is happening today. Sometimes they are classic rust-belt cities but mostly they are university or hospital towns in the vicinity: Waterloo, Ont., instead of Windsor.

They identify characteristics of such places: high-tech facilities, quality educational institutions, taxpayer support for research, appealing living conditions and, most important for them, cultures of free thinking, in contrast to the “hierarchical, regimented thinking so prevalent in Asian and MIST [Mexico, Indonesia, South Korea and Turkey] countries.”

Or states like Indiana.

We have had several robust discussions on this blog about my theory of “paradigm shift.” Call it that, or focus on the narrower question (posed by MacLeans) whether your own city or state is “innovative” or “future oriented”–the question is one with which every Chamber of Commerce and Economic Development organization is wrestling: how does my city/ metropolitan area/state continue to compete and thrive in a world that is constantly changing? How do we get from here (wherever that is) to there (wherever that is)?

I was struck by the list of characteristics identified by MacLeans: of the five, four focused on human capital–more precisely, the development of an intellectual culture.

  • High tech facilities are built in places having workforces that can operate and manage them, places where both technical skills and comfort with technical innovation are plentiful.
  • The phrase “quality educational institutions” suggests the sort of yeasty and challenging environment that deals in questions, not answers–the sort of educational environment that produces new ideas and new ways of thinking about the traditional ones. (Quality is not defined by job placement statistics–sorry, Indiana Commission on Higher Education.)
  • “Taxpayer support for research” certainly doesn’t call to mind the penny-pinching, “I’ve got mine, Jack, and I’m holding onto it” attitude that has long characterized my own state of Indiana. It certainly doesn’t describe a state that would constitutionalize a cap on property taxes, lest those taxes somehow get raised and then–horrors!–spent on a common civic good like education. Or a better quality of life.
  • When you think about it, a culture of “free thinking”–the fourth intellectual attribute of forward-looking places–really leads to the only characteristic listed that doesn’t immediately connect to the life of the mind: a good quality of life. I don’t think you can have a good quality of life without such a “free thinking” culture.

People who enjoy engaging with ideas, with the arts, with people unlike themselves–people interested not only in acquiring new skills but in using those skills to improve their communities–are people who understand the organic nature and human importance of those communities, and the importance of their own connections to them.

There are people in my city–and I’d wager in yours–who are working hard to create a community that looks like that.

But at this point, my city– and most definitely my state— have a long way to go.

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It’s Who You Know

There’s an old saying to the effect that it isn’t what you know, it’s who you know. There’s a lot of truth to that, and it’s why cities are so important.

The other day, I read one of those pious rants from a privileged old white guy–it may have been Charles Koch–about how the minimum wage is bad for poor people because it makes them dependent. It’s easy enough to mock people who see no connection between the government goodies they enjoy–the business subsidies and tax breaks and the like–and government rules that benefit poorer folks–but these lectures betray another aspect of their cluelessness. I’d be willing to bet that Charles Koch and his ilk don’t really know any poor people.

They may have servants who are poor, of course. But that’s a lot different than living in a economically diverse neighborhood, or riding public transportation with an assortment of city dwellers, or having your kids go to school with children from varied backgrounds.

Even in cities, of course, we see increasing economic segregation. But there was a lot of truth to that wonderful old rant The Urban Archipelago —

Look around you, urbanite, at the multiplicity of cultures, ethnicities, and tribes that are smashed together in every urban center (yes, even Seattle): We’re for that. We’re for pluralism of thought, race, and identity.

The real virtue of urban diversity is that it bestows a larger framework for understanding the world and the variety of people who populate it. If your only contact with “poor people” is on television or through the writing of ideologically compatible pundits–if you view “them”only from the comfort and distance of your gated community,or through the window of your air-conditioned Mercedes– it’s easy to make assumptions about their lives and habits.

Many years ago, when my sons were in high school (Tech, in downtown Indianapolis), a girl began calling my middle son every night at dinner time. After the fifth or sixth time, annoyed, I indulged a sexist stereotype and snapped “Tell her to stop calling you, that boys call girls; girls don’t call boys!” To which he replied, “But mom, I can’t call her. Her family doesn’t have a phone.”

I don’t think I’d ever known anyone who didn’t have a telephone. But my sons’ lives and moral imaginations have been immeasurably enlarged because they did.

Stereotyping of all kinds depends on ignorance. That’s true of racial and religious stereotyping, and it’s equally true of economic stereotyping. The virtue of cities is that “smashing together” of real human beings–a smashing that makes it harder (not impossible, but harder) to substitute assumptions about other people for actual knowledge of them.

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Why Can’t Indy Do Stuff Like This??

Trust Neil Pierce to give us a peek at what cities can be. And of course, New York is leading the way–under a Mayor who has done an incredible job of making the Big Apple both livable and hip. Pierce describes the new touch-screen kiosks that are being unveiled first in New York’s Union Square–new technology that will not only make city life more convenient, informative and safer, but will generate revenue to boot.

Whatever your impressions of Mayor Bloomberg as a person or politician, his impact on the daily life of the city is undeniable.  Since our middle son moved to Manhattan, my husband and I get into New York a couple of times a year, and we’ve seen the changes: bike paths everywhere; inviting riverside parks; pedestrian-friendly walks and mid-street cafes where horn-honking cars used to dominate. The city is rolling out a bike-sharing program with an initial supply of ten thousand bicycles. It is well into the redevelopment of west-side Manhattan–our son lives in a spiffy new tower, complete with doorman and upscale amenities in a neighborhood I wouldn’t have walked in ten years ago, not far from the triumph that is the High Line.

In fact, the High Line is a perfect symbol for the City under Bloomberg. It was an eyesore–an abandoned elevated train track. Most cities would have torn it down; New York turned it into a park so successful that it attracts tourists from around the world and has generated some two billion dollars in adjacent redevelopment.

A city that can turn an eyesore into an amenity is worth emulating, even if you can’t get a 32-ounce soda there.

Next month, we’ll be visiting our son, and I’m making a beeline for Union Square. I’m going to be one of the first to try out the new kiosks. I’ll need to do it there, because if the past few years are any indication, it will be a long time before Indianapolis gets them. We were late getting even the few bike lanes we have, and no one has even suggested that we introduce a bike-sharing program, although cities from New York to Charlotte have done so. Our parks depend on charity for their continued existence. Public transportation is next to nonexistent. On a per-capita basis, New York is safer.

When we do something big, like hosting the Super Bowl, the impetus and the execution come from the private sector. If anyone in the Mayor’s office or on the City-Country Council is thinking big, or proposing innovative ways to improve livability in our city, they’re keeping it a secret.

Of course, we can buy really big sodas.

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Urban Life and Political Strife

Every couple of weeks, I get an email from Citiwire.net, a brainchild (I think) of Neil Pierce, the longtime observer of urban life and policy. Each email has two columns, one from Pierce and a second that “rotates” among a variety of writers. (Those of you interested in–or passionate about–cities should sign up. It’s free.)

Last Friday’s edition included a piece from Curtis Johnson, identified as the President of Citistates Group, commenting on a very prominent article from the previous week’s New York Times headlined “Republicans to Cities: Drop Dead.”

Johnson–who noted that he had worked many years for a Republican governor–said he cringed “to see the way sensible economics has been chained up, locked out and hooted over by the reigning ideology of today’s Republicans. Not that the Democrats are much better. A dear colleague of mine says ruefully that the Democrats don’t have very good answers, but Republicans don’t even understand the questions (and he’s Republican).”

Johnson goes on to report what most people who follow urban policy already know: as baby-boomers age, a huge number of them are abandoning suburbia and moving back into the cities, while the “millennials” already prefer urban life. (He shares a ‘factoid’ of which I was unaware–millennials are the first modern generation showing a decline in automobile ownership.)

Despite the increasing move to the cities–a move amply documented by demographers–those cities are struggling. Infrastructure is crumbling. Mass transit is lagging (or, as in Indianapolis, virtually non-existent). “Things that metro regions used to be able to build in a decade now take 30 to 40 years.” Yet policymakers of both parties give short shrift to these problems.

Johnson ends by pointing out something I’ve known ever since I got married, because it is my husband’s most persistent gripe: We rely upon our cities to generate the profits that pay the nation’s bills. Here in Indiana, certainly,  tax revenues generated in Indianapolis don’t stay here–along with the other cities in Indiana–South Bend, Ft. Wayne, Evansville–we pay the lion’s share of the state’s bills. We fund the priorities of Indiana policymakers–priorities that rarely include us.

It behooves us to take better care of the goose that is laying that golden egg.

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Today’s Coffee House?

I’ve been reading a book called Abundance, which details the multiple breakthroughs that promise to eliminate poverty in the world–if we humans deploy them wisely. There’s a lot of interesting information, and stories of human ingenuity are encouraging.

An interesting observation was that the Enlightenment was a product of the coffee house. According to the author, the practice of gathering in coffee houses and exchanging points of view–debating, discussing, considering alternatives–sparked the development of new philosophies, new ways of engaging reality. That diversity of perspective is also what makes cities important generators of new ideas, new inventions–as the author points out, the density of urban life also requires that we encounter people with different ideas, backgrounds and points of view, and it is that “bubbling cauldron” that incubates progress.

Then, however, the author made a comparison that may be too optimistic. He sees the internet as an extension of the city–a vast coffee house where even the most rural or isolated individuals can encounter the diversity of ideas and opinions that characterize the human family. And theoretically, that’s true. Those who actually seek out new and different points of view can certainly find them on line, along with information (and disinformation) about virtually anything. But as Eli Pariser pointed out in The Filter Bubble, the internet is increasingly being used not to explore new ways of seeing, but to reinforce existing prejudices.

If we use our new, marvelous technologies to construct “bubbles”–comfortable realities within which we encounter only those who agree with us–we might just as well be back on the farm.

We live in a time when we have access to marvelous tools. The question is: will we use them to encounter and engage with each other, or to construct comfortable silos that wall off those who are different, those who make us uncomfortable?

Progress is rarely comfortable.

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