Tag Archives: cults

Epstein

The central mystery of MAGA’s devotion to Donald Trump has always been–at least to me–one incomprehensible question: how can any minimally reasonable person look at this man– an adjudicated felon and sex offender, a thin-skinned buffoon and bully constantly lashing out at any criticism with kindergarten-level insults and a third-grade vocabulary–and think, “yep, that’s the guy I want to entrust with the nuclear codes.” How can anyone who can read or watch news videos ignore the increasingly psychotic behaviors?

It’s understandable that people who don’t follow the news, or who get their “news” from Fox, et al, might have missed the copious evidence of his greed, and his use of the Presidency to enrich himself–although the most recent evidence (Paramount Plus’ payment of a bribe to get the government to approve a merger that will make its owner billions) has been very widely publicized.

Evidently, none of this matters to the MAGA cult: not the stupidity, not the ignorance, not the greed. Not the enormous damage he is doing to the country. Cult leaders can do no wrong.

So what explains the evident defection of so many MAGA cultists over the Epstein cover-up? Why of all things has the increasing likelihood that he participated in the rape of numerous young girls penetrated (no pun intended) MAGA’s “see no evil” devotion? After all, they were happy to ignore all the evidence of his predatory sexual behavior against adult women–E. Jean Carroll’s successful lawsuit, the 26 women who’ve claimed they were subjects of groping and other inappropriate assaults, his own taped admission that, being a “star” (at least in his wildly inflated opinion) he could grab women by the you-know-what.

Sane Americans are cheered by recent polling that shows Trump’s precipitous decline, but according to Gallup there are still 37% of Americans who approve of his performance as President. Thirty-seven percent of us look at this pathetic, criminal ignoramus and say “looks good to me.”

Psychologists tell us that one of the most important aspects of a cult–one of the most attractive attributes to members–is the reduction of the individual’s autonomy, the ceding of control over large areas of one’s life to someone else.  As one article I read put it, the cult controls people’s thinking and behaviour, their choices about who to associate with, what jobs to do, who to marry or have relationships with, what to believe, and depending upon how extreme, when to eat and sleep and even in some notorious cases when to die.

In addition to relieving the burden of thinking for oneself, in the case of MAGA, mountains of research have affirmed the central role played by racism. As American society has changed in ways that most of us would consider positive, White “Christian” men have experienced those changes as assaults on their status. How dare those uppity women take management positions? When did those Black and Brown people get the idea that they were entitled to equality? Gay people are getting married! There were plenty of straight White males who experienced the progress of others as an assault–as deprivation of their god-given right to dominance. Trump validated their anger and bitterness at a world that was failing to accord them the status they believe is their due. He made it okay to voice their racism, homophobia and misogyny.

Most of all, he provided them with stories to tell themselves. One of the most pervasive of those stories was that of the Deep State. Government was filled with horrible Democrats who sexually abused (and even ate) helpless children. Cult members were the good guys who were going to root out these terrible people and return control of the country to the good guys who deserve to control it. It was an article of faith, a part of the cult identity.

What happens when this article of faith encounters the reality that Trump–the man with whom they identified themselves in this holy war against evil– is one of the bad guys, one of the Deep State pedophiles? I think we’re about to find out.

Some of the faithful will simply reject the evidence, but as we are seeing, others will experience disillusion.

I don’t know what the outcome will be, but thus far, Trump’s usual tactics–lie, call out “fake news,” blame Obama and Hillary Clinton, manufacture distractions–haven’t worked. There are several possible outcomes: MAGA may burrow more deeply into denial and cognitive dissonance. They may double down. Or they may defect.

We shall see…

Comments

Tribes And Cults

American politics these days is a sociologist’s dream. Or nightmare.

The extreme polarization of the voting public has been noted, examined and explained from multiple perspectives: we have “sorted” ourselves geographically, economically and philosophically, and political scientists suggest that we increasingly revise our ideological commitments in order to conform to those of the “tribe” we have chosen to join, rather than joining a tribe based upon its compatibility with those commitments.

There may be thoughtful citizens among us who march–resolutely–to their own drums, analyzing issues and political trends and determining their positions and allegiances based solely upon the facts as they see them after doing dispassionate research. If these ideal citizens exist, I rarely encounter them–and I’ll be the first to admit that I’m probably not one of them, try as I might.

Let’s be honest; we are all products of our socialization. We are influenced by our friends and families, persuaded by the information sources we trust, predisposed by our religious beliefs, our educations and our life experiences. Those influences on our political perspectives have always been with us, and I have difficulty imagining a time when they won’t be.

There is a difference, however, between the predictable diversity of opinion that is an inevitable result of our varied backgrounds, beliefs and experiences, and what I have come to see as surrender to political cults. America’s increasing tribalism is worrisome enough; its growing political cultism is terrifying.

It is one thing to be a passionate Republican or Democrat. It is quite another to exhibit  behaviors indistinguishable from the members of Heaven’s Gate or The Branch Davidians.

What are those behaviors?

According to those who study cults, members tend to be excessively zealous; they show unquestioning commitment to their leaders. Anyone who raises questions about the actions or character or prospects of those leaders is vilified. Supporters display an extremely polarized us-versus-them mentality, and refuse to hold the leader accountable to rules or authorities–the leader is the final authority, by definition.

If damaging information about the leader emerges, it is “fake news.” If knowledgable people dispute the leader’s ability to make good on his promises, or the premises upon which he acts, they are part of the conspiracy working to bring him down. (The “deep state,” or the “elitists,” or–on the leftwing fringe–the DNC.)

Case in point: in August, Trump called himself “the chosen one.” Did any of the self-described “deeply religious followers of Jesus” in his base rebel? Nope.

 The far-right radio host Wayne Allyn Root called Trump “the second coming of God.” Then former Energy Secretary Rick Perry straight up affirmed Trump’s craziness, telling him, “You are here in this time because God ordained you.”

The question we face, in a theoretically democratic system, is: why? Why do some people on both sides of the political aisle suspend their capacities for judgment and attach themselves unconditionally to figures that others perceive as deeply flawed?

According to one explanation,

“Everyone is influenced and persuaded daily in various ways,” writes the late Margaret Singer, “but the vulnerability to influence varies. The ability to fend off persuaders is reduced when one is rushed, stressed, uncertain, lonely, indifferent, uninformed, distracted, or fatigued…. Also affecting vulnerability are the status and power of the persuader….

In a time of paradigm shift–when the world around us is changing rapidly and the challenges to our existing world-views are multiplying–large numbers of people are “rushed,” “stressed,” “fatigued”and vulnerable. It is tempting to put one’s faith in someone who is convinced that he has all the answers; if you just follow him, you don’t have to think for yourself. (And yes, I keep using “he” and “him” because in our patriarchal society, these “leaders” are almost always males.)

America was based upon a belief in “We the People,” not “he the savior.”

We the People need to realize that even the best leaders we can find will all be flawed human beings in need of our constant supervision and constructive criticism, not our unquestioning loyalty.

We the People have a lot of work to do if we are to rescue our government.  That work will require a lot less passionate intensity and a lot more reasoned analysis than we currently display.

‪

‪

Comments

A Shared Understanding of Reality

For probably twenty years, I have written about the growing gulf between libertarian and “country club” Republicans, on the one hand, and the Evangelical/social conservative/white nationalists who make up an ever-growing percentage of the party, on the other.

I think it is safe to say that the “Never Trumpers” come disproportionately from the ranks of the (increasingly endangered) libertarians.

While I have significant differences with libertarians on economic policy, they tend to be educated and thoughtful proponents of a particular worldview, not– like so many on both the far Right and far Left–emotional and tribal “my way or the highway” extremists.

Trump’s assault on norms of democratic governance has deepened the rift between libertarian Republicans and the others– a rift underscored by a recent article from Reason Magazine,titled “Trump’s Congressional Defenders Deny Reality.” (Reason is a premier publication of libertarianism.)

During Monday’s impeachment hearing, Republican lawyer Stephen Castor denied that Donald Trump had asked his Ukrainian counterpart to investigate former Vice President Joe Biden, a leading contender to oppose Trump in next year’s election. “I don’t think the record supports that,” Castor said.

That jaw-dropping moment starkly illustrated the lengths to which Republicans have gone in rebutting the charge that Trump abused his powers for personal gain. The president’s defenders have repeatedly contested well-established facts in a way that makes fair-minded nonpartisans despair of having an impeachment debate based on a shared understanding of reality.

According to the White House’s own transcript of Trump’s July 25 phone call with Ukrainian President Volodymyr Zelenskiy, Trump asked Zelenskiy to look into the claim that Biden pressed the Ukrainian government to replace Prosecutor General Viktor Shokin with the aim of thwarting an investigation of Burisma, an energy company that employed Biden’s son Hunter as a board member. “There’s a lot of talk about Biden’s son, that Biden stopped the prosecution,” Trump said, adding that “it sounds horrible to me.”

Trump asked Zelenskiy to “look into it,” and Zelenskiy agreed, saying his new prosecutor general “will look into the situation, specifically to the company that you mentioned” (i.e., Burisma). Trump himself has said what he wanted from Zelenskiy was “very simple”—”a major investigation into the Bidens.”

You can argue, as Republicans have, that there was nothing improper about that request. But you cannot credibly deny that Trump made it.

This, in a nutshell, is America’s current dilemma: We do not have a shared understanding of reality. There are multiple reasons for this state of affairs: increasing tribalism, a media environment that encourages confirmation bias and discourages a shared recognition of fact, a widening divide between educated and uneducated Americans, and the cynical manipulation of persistent racial and religious resentment by people who profit from that manipulation.

Thoughtful individuals who disagree about politics and policy can nevertheless come to satisfactory resolutions–they can engage in the scorned but utterly necessary process of compromise. Ideologues and members of a cult–inhabitants of alternate realities–can neither participate in a legitimate conversation (defined as one in which the parties actually hear what the others are saying) nor reach an accommodation that requires them to relinquish even a small part of whatever it is they are demanding.

In the real world, it has been conclusively proven that Russia–and not Ukraine–meddled in our 2016 election. In the real world, Trump withheld desperately needed and congressionally approved military aid in order to get Ukraine’s President to announce an investigation into his (Trump’s) political rival.

But that’s in the real world, and elected Republicans don’t live there anymore.

Comments

The Party As Cult

Evidently, McConnell and the Senate GOP are still intent upon taking healthcare away from millions of Americans–despite the overwhelming unpopularity and utter immorality of that effort. If this current vote fails, they’ll fall back on their determined sabotage of the ACA and continue their refusal to work with Democrats to tweak and fix that measure’s flaws.

All because their “base” can’t abide the fact that a black President passed it.

On several occasions, I’ve remarked that today’s GOP bears less and less resemblance to the party I once worked for, and more and more resemblance to a cult. I used the term in its broadest and least precise sense–to indicate a walled-off reality–but I recently came across the following description of cult behavior, and it made me think that, at least for the so-called “base,” the comparison may have been more apt than I realized.

There seems to be a typical mindset within most destructive cults. This is often characterized by black and white thinking, a low tolerance of ambiguity and a relentlessly judgementa1 attitude. Members of such a group often think in “we, they” opposing terms regarding those outside their group. This mindset frequently produces feelings of superiority and/or spiritual elitism, claims of supposed “persecution” and unreasonable fears.

The description sent me on a Google search for information about the characteristics of cults. The so-called “unsafe” groups evidently share certain behaviors: affinity for authoritarianism, a lack of tolerance for critical inquiry and analysis (any criticism is labeled “persecution”), isolation and fear of the outside world, and loss of a sense of humor.

To be fair, any group of zealots–left or right–exhibits these characteristics. But the degree to which the Republican base falls within this description is striking. The penchant for authoritarian leadership, wholesale rejection of science and scholarship, isolation within an information “bubble,” excessive fear of terrorism, and the utter lack of a sense of humor (which requires a sense of proportion), are hard to miss.

We live in a time when the increasing complexity of the world around us requires a tolerance for ambiguity, a willingness to consider contending and unfamiliar perspectives and an ability to recognize the common humanity of people who do not look like us. Those are responses that many people simply cannot manage.

Political scientists analyzing the motivations of Trump voters in the wake of the 2016 election have identified “resentment”–especially but not exclusively racial resentment– as a primary characteristic.

That finding brings us back to the description of cult behaviors: black and white thinking (no pun intended), rejection of ambiguity and uncertainty, tribalism and claims of persecution (War on Christmas, anyone?).

The 64 Thousand Dollar question is: will this pass? Are these fearful and self-defeating attitudes mostly confined to older Americans who will die out, leaving the social and political landscape to a less panicked, less tribal and more intellectually nimble younger generation?

We can only hope.

Comments