Tag Archives: cults

Tribes And Cults

Random Blogging, , ,

American politics these days is a sociologist’s dream. Or nightmare.

The extreme polarization of the voting public has been noted, examined and explained from multiple perspectives: we have “sorted” ourselves geographically, economically and philosophically, and political scientists suggest that we increasingly revise our ideological commitments in order to conform to those of the “tribe” we have chosen to join, rather than joining a tribe based upon its compatibility with those commitments.

There may be thoughtful citizens among us who march–resolutely–to their own drums, analyzing issues and political trends and determining their positions and allegiances based solely upon the facts as they see them after doing dispassionate research. If these ideal citizens exist, I rarely encounter them–and I’ll be the first to admit that I’m probably not one of them, try as I might.

Let’s be honest; we are all products of our socialization. We are influenced by our friends and families, persuaded by the information sources we trust, predisposed by our religious beliefs, our educations and our life experiences. Those influences on our political perspectives have always been with us, and I have difficulty imagining a time when they won’t be.

There is a difference, however, between the predictable diversity of opinion that is an inevitable result of our varied backgrounds, beliefs and experiences, and what I have come to see as surrender to political cults. America’s increasing tribalism is worrisome enough; its growing political cultism is terrifying.

It is one thing to be a passionate Republican or Democrat. It is quite another to exhibit  behaviors indistinguishable from the members of Heaven’s Gate or The Branch Davidians.

What are those behaviors?

According to those who study cults, members tend to be excessively zealous; they show unquestioning commitment to their leaders. Anyone who raises questions about the actions or character or prospects of those leaders is vilified. Supporters display an extremely polarized us-versus-them mentality, and refuse to hold the leader accountable to rules or authorities–the leader is the final authority, by definition.

If damaging information about the leader emerges, it is “fake news.” If knowledgable people dispute the leader’s ability to make good on his promises, or the premises upon which he acts, they are part of the conspiracy working to bring him down. (The “deep state,” or the “elitists,” or–on the leftwing fringe–the DNC.)

Case in point: in August, Trump called himself “the chosen one.” Did any of the self-described “deeply religious followers of Jesus” in his base rebel? Nope.

 The far-right radio host Wayne Allyn Root called Trump “the second coming of God.” Then former Energy Secretary Rick Perry straight up affirmed Trump’s craziness, telling him, “You are here in this time because God ordained you.”

The question we face, in a theoretically democratic system, is: why? Why do some people on both sides of the political aisle suspend their capacities for judgment and attach themselves unconditionally to figures that others perceive as deeply flawed?

According to one explanation,

“Everyone is influenced and persuaded daily in various ways,” writes the late Margaret Singer, “but the vulnerability to influence varies. The ability to fend off persuaders is reduced when one is rushed, stressed, uncertain, lonely, indifferent, uninformed, distracted, or fatigued…. Also affecting vulnerability are the status and power of the persuader….

In a time of paradigm shift–when the world around us is changing rapidly and the challenges to our existing world-views are multiplying–large numbers of people are “rushed,” “stressed,” “fatigued”and vulnerable. It is tempting to put one’s faith in someone who is convinced that he has all the answers; if you just follow him, you don’t have to think for yourself. (And yes, I keep using “he” and “him” because in our patriarchal society, these “leaders” are almost always males.)

America was based upon a belief in “We the People,” not “he the savior.”

We the People need to realize that even the best leaders we can find will all be flawed human beings in need of our constant supervision and constructive criticism, not our unquestioning loyalty.

We the People have a lot of work to do if we are to rescue our government.  That work will require a lot less passionate intensity and a lot more reasoned analysis than we currently display.

‪

‪

 

A Shared Understanding of Reality

Uncategorized, , , ,

For probably twenty years, I have written about the growing gulf between libertarian and “country club” Republicans, on the one hand, and the Evangelical/social conservative/white nationalists who make up an ever-growing percentage of the party, on the other.

I think it is safe to say that the “Never Trumpers” come disproportionately from the ranks of the (increasingly endangered) libertarians.

While I have significant differences with libertarians on economic policy, they tend to be educated and thoughtful proponents of a particular worldview, not– like so many on both the far Right and far Left–emotional and tribal “my way or the highway” extremists.

Trump’s assault on norms of democratic governance has deepened the rift between libertarian Republicans and the others– a rift underscored by a recent article from Reason Magazine,titled “Trump’s Congressional Defenders Deny Reality.” (Reason is a premier publication of libertarianism.)

During Monday’s impeachment hearing, Republican lawyer Stephen Castor denied that Donald Trump had asked his Ukrainian counterpart to investigate former Vice President Joe Biden, a leading contender to oppose Trump in next year’s election. “I don’t think the record supports that,” Castor said.

That jaw-dropping moment starkly illustrated the lengths to which Republicans have gone in rebutting the charge that Trump abused his powers for personal gain. The president’s defenders have repeatedly contested well-established facts in a way that makes fair-minded nonpartisans despair of having an impeachment debate based on a shared understanding of reality.

According to the White House’s own transcript of Trump’s July 25 phone call with Ukrainian President Volodymyr Zelenskiy, Trump asked Zelenskiy to look into the claim that Biden pressed the Ukrainian government to replace Prosecutor General Viktor Shokin with the aim of thwarting an investigation of Burisma, an energy company that employed Biden’s son Hunter as a board member. “There’s a lot of talk about Biden’s son, that Biden stopped the prosecution,” Trump said, adding that “it sounds horrible to me.”

Trump asked Zelenskiy to “look into it,” and Zelenskiy agreed, saying his new prosecutor general “will look into the situation, specifically to the company that you mentioned” (i.e., Burisma). Trump himself has said what he wanted from Zelenskiy was “very simple”—”a major investigation into the Bidens.”

You can argue, as Republicans have, that there was nothing improper about that request. But you cannot credibly deny that Trump made it.

This, in a nutshell, is America’s current dilemma: We do not have a shared understanding of reality. There are multiple reasons for this state of affairs: increasing tribalism, a media environment that encourages confirmation bias and discourages a shared recognition of fact, a widening divide between educated and uneducated Americans, and the cynical manipulation of persistent racial and religious resentment by people who profit from that manipulation.

Thoughtful individuals who disagree about politics and policy can nevertheless come to satisfactory resolutions–they can engage in the scorned but utterly necessary process of compromise. Ideologues and members of a cult–inhabitants of alternate realities–can neither participate in a legitimate conversation (defined as one in which the parties actually hear what the others are saying) nor reach an accommodation that requires them to relinquish even a small part of whatever it is they are demanding.

In the real world, it has been conclusively proven that Russia–and not Ukraine–meddled in our 2016 election. In the real world, Trump withheld desperately needed and congressionally approved military aid in order to get Ukraine’s President to announce an investigation into his (Trump’s) political rival.

But that’s in the real world, and elected Republicans don’t live there anymore.

 

The Party As Cult

Random Blogging,

Evidently, McConnell and the Senate GOP are still intent upon taking healthcare away from millions of Americans–despite the overwhelming unpopularity and utter immorality of that effort. If this current vote fails, they’ll fall back on their determined sabotage of the ACA and continue their refusal to work with Democrats to tweak and fix that measure’s flaws.

All because their “base” can’t abide the fact that a black President passed it.

On several occasions, I’ve remarked that today’s GOP bears less and less resemblance to the party I once worked for, and more and more resemblance to a cult. I used the term in its broadest and least precise sense–to indicate a walled-off reality–but I recently came across the following description of cult behavior, and it made me think that, at least for the so-called “base,” the comparison may have been more apt than I realized.

There seems to be a typical mindset within most destructive cults. This is often characterized by black and white thinking, a low tolerance of ambiguity and a relentlessly judgementa1 attitude. Members of such a group often think in “we, they” opposing terms regarding those outside their group. This mindset frequently produces feelings of superiority and/or spiritual elitism, claims of supposed “persecution” and unreasonable fears.

The description sent me on a Google search for information about the characteristics of cults. The so-called “unsafe” groups evidently share certain behaviors: affinity for authoritarianism, a lack of tolerance for critical inquiry and analysis (any criticism is labeled “persecution”), isolation and fear of the outside world, and loss of a sense of humor.

To be fair, any group of zealots–left or right–exhibits these characteristics. But the degree to which the Republican base falls within this description is striking. The penchant for authoritarian leadership, wholesale rejection of science and scholarship, isolation within an information “bubble,” excessive fear of terrorism, and the utter lack of a sense of humor (which requires a sense of proportion), are hard to miss.

We live in a time when the increasing complexity of the world around us requires a tolerance for ambiguity, a willingness to consider contending and unfamiliar perspectives and an ability to recognize the common humanity of people who do not look like us. Those are responses that many people simply cannot manage.

Political scientists analyzing the motivations of Trump voters in the wake of the 2016 election have identified “resentment”–especially but not exclusively racial resentment– as a primary characteristic.

That finding brings us back to the description of cult behaviors: black and white thinking (no pun intended), rejection of ambiguity and uncertainty, tribalism and claims of persecution (War on Christmas, anyone?).

The 64 Thousand Dollar question is: will this pass? Are these fearful and self-defeating attitudes mostly confined to older Americans who will die out, leaving the social and political landscape to a less panicked, less tribal and more intellectually nimble younger generation?

We can only hope.