Tag Archives: culture

Black and Blue

I know I am not the only American who is struggling to come to terms with the events of the past week: the videos of police killing black men whose “crimes” consisted of selling CDs and driving with a broken taillight, the equally horrendous murder of Dallas police by a U.S. Army reservist bent on “killing white people,” and the use of a sophisticated robot to kill, rather than incapacitate or capture, that gunman.

Most reasonable people understand that every group–racial, occupational, whatever–has its bad apples, deranged or bigoted or otherwise damaged individuals. In the case of police, the rogue behaviors displayed by a small percentage of officers makes police work more difficult and more dangerous: for one thing, when people fear and distrust law enforcement, they are unlikely to co-operate and provide helpful information; for another, as we have seen in Dallas (and last year in New York),  shocking evidence of such behaviors can provoke attacks on all police by unstable individuals.

When one of those attacks, or another high-profile crime, is committed by a black person, it reinforces stereotypes of black criminality, making the lives of the vast majority of black citizens more difficult. (Of course, when whites like Dylan Roof massacre churchgoers, his actions do not feed into widespread beliefs that all whites are murderous. The fact that whites are not seen as monolithic and interchangable, while marginalized minorities are treated as if members of those groups (African-Americans, Muslims, etc.) are fungible, is one aspect of what has come to be known as white privilege. The difference is incredibly unfair, but it exists.)

The question before us is: what do we do?

There are practical steps we can take to reduce the likelihood of gratuitous police violence; many police departments are already implementing better training protocols and better psychological screening of applicants, and others–especially in smaller, less professionalized police forces– need to do so. We also need to eliminate systems like the one in Ferguson,where citations for low-level infractions actually funded the police department, incentivizing unnecessary confrontations between citizens and police. (For that matter, we need to stop criminalizing everything from not using your seatbelt to driving with a broken taillight, and let police focus on crimes against person and property.)

As many people have pointed out, when everyone is armed to the teeth, we shouldn’t be surprised by gun  violence. If not for the NRA’s stranglehold on our feckless lawmakers, we might be able to institute some reasonable restrictions on gun ownership.

Those and other measures should certainly be undertaken, but they ignore the elephant in the room.

Racism is certainly nothing new in America, but over the past few years we have seen an upsurge in nativism and bigotry of all sorts. It began with the ubiquity of talk radio–with Rush Limbaugh and his clones, who made money by appealing to the discontents of older white men, assuring them that women and African-Americans and various “others” were taking  jobs and status that was rightfully theirs. Fox News followed the script and amplified the resentments.

It got worse when we elected an African-American President; evidently, the thought of a black man occupying the White House was enough to make previously closeted white supremacists crawl out from under their rocks.

That led to Donald Trump, and his attack on “political correctness”–an attack seen by  legions of angry white guys as permission to discard hard-won norms of civility and respect. In Trump World, it is disdained as “politically correct” to refrain from ridiculing the disabled; “politically correct” not to display crass racism; “politically correct” to refrain from sexualizing or demeaning women.

Ultimately, what keeps police from disregarding the worth of black lives is a culture that genuinely values those lives. What keeps most citizens from breaking the law are social norms that value the rule and role of law. What keeps our diverse and polyglot nation from disintegrating is the conviction that we share an identity as Americans, that there is a “we” that supersedes our various tribal commitments.

Americans will probably never live up to our highest aspirations and principles, but when we discard them, when we celebrate crudity and name-calling and bigotry as “telling it like it is,” we betray those principles and degrade our communal life. Worse, we give damaged people from all groups encouragement to act on their anti-social impulses.

Last week wasn’t a face-off between black and blue. It was a test for us all.

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About Those “Takers”

For the past three years or so, I’ve had my house cleaned once a month–an indulgence I justify to myself on the grounds that it frees up time I can use to write and teach. The woman who does the cleaning lives on a farm in Johnson County; most months, she brings her two teenagers with her. She has been utterly dependable, and has a key to the house; on “cleaning days,” I generally leave her money on the dining room table and go about my business.

Last Friday, I came home while the “crew” was still here. The teens were working, but their mom was sitting in her car in front of the house. The boy explained that his mother had had a heart attack that Monday.

I was appalled. Why on earth didn’t she postpone? Why was she driving? The son agreed. Looking concerned, he explained that she was worried about losing me (and others) as a client if she wasn’t dependable–and that he and his sister can’t drive.  I went to talk to her–to reassure her that I would have been fine with a postponement, that her health should come first–and I asked her about health insurance. She had Medicaid, she said, but “that doesn’t pay the light bill or put food on the table.” She assured me that she’d “be fine.”

Tell me again about Paul Ryan’s description of the “lazy” poor, and the “substandard” work ethic nurtured by their “culture.” Tell me again about Mitt Romney’s disdain for the 47% of Americans who just want to live off the “makers.” Tell me again about those constant Fox News’ stories about people who “rip off” taxpayers and live high on that generous social safety net we provide.

How many of the self-satisfied assholes who look down their noses at the growing numbers of struggling Americans would get out of their beds three days after a heart attack and go to work?

And how can the richest country in the world justify a system in which that’s necessary?

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What’s the Matter with Kansas Now?

Last night in class, one of my students asked me if I was aware that Topeka, Kansas had decriminalized domestic violence, to save the cost of prosecution.

She wasn’t hallucinating.

Who was it that decried a society in which people know “the cost of everything and the value of nothing?” How insane has criminal justice policy become when we spend upwards of 40 billion dollars every year on a drug war to (ostensibly) prevent people from harming themselves, but we won’t spend money to prosecute people who harm others?

What do these examples say about our cultural norms?  One possibility: our puritan impulses to insure that our neighbors are behaving “morally” drive policies from blue laws to censorship to alcohol and drug prohibition; while a still-lingering sexism convinces us that a man sometimes has to “assert authority” over his wife? (Never mind that men can also be the victims of domestic violence).

Social priorities really come into focus when money is tight.

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The Value of Pontificating

I’ve been scanning the local news I missed during the past month, and duly noted coverage of a recent speech by Melina Kennedy on education. Kennedy (no relation–honest!) has focused her mayoral campaign on public safety, education and economic development, and has been delivering substantive proposals on those and related issues.

In her education speech, she criticized Greg Ballard for a lack of leadership in education, pointing out that he has done little other than continue the charter school initiative begun by Mayor Peterson. Asked for his response to the criticism, Ballard said that just because he hadn’t been “pontificating” about the subject didn’t mean he hadn’t been engaged.

Wrong.

The biggest problem faced by educators today isn’t whether a school is public or private. It isn’t whether reading instruction is via phonics or “whole word” methodology. It isn’t even discipline. The biggest problem is cultural: Americans today do not value education. If we do not change the culture, nothing else we do is going to work. And let me be VERY clear: I am not talking about the regrettable tendency of some inner-city black students to label peers getting good grades as “acting white.” I am talking about the broader American disdain for expertise of any sort–the widespread attitude that intellectuals are “elitists” to be scorned.

There is a long history of anti-intellectualism in this country, and it has clearly been on the ascendance for the past decade or more. The mere fact that anyone takes political figures like Sarah Palin or Michelle Bachmann or Mike Pence seriously ought to be evidence enough that the American electorate prioritizes celebrity and pandering over substance. A terrifying percentage of the American public rejects science–whether the subject is global climate change or even something as basic and settled as evolution. Stephen Colbert has captured our current culture brilliantly in his riffs explaining why he elevates his “gut” over the exercise of reason.

This is the culture we need to change, and we cannot and will not change it unless those we elect make it their business to “pontificate” about the importance of education. Real leadership requires political figures who are willing to elevate the value of knowledge and expertise–who are willing to remind citizens that this country was a product of the Enlightenment, a philosophy that prioritized reason, evidence and intellect.

A Mayor who fails to use the bully pulpit on behalf of those values is not “pontificating.” S/he is leading.

Going Down Ugly

According to a March, 2011 survey from Pew, 58% of Americans believe that homosexuality should be accepted, while 33% believe it should not be. Leaving aside what the individuals surveyed thought constituted “acceptance,” this is yet another indicator that the cultural tide is flowing in the right direction; indeed, when the survey responses were broken down by age, gender and such, the results confirmed numerous prior studies showing that younger cohorts are massively more supportive of equality—including same-sex marriage—than are their elders.

In the face of this rapid and positive social change, the Right is becoming increasingly hysterical.

A couple of days before this year’s Pride celebration, a friend forwarded a “Special Prayer Request” from the AFA of Indiana that illustrates how ugly that hysteria gets, and how intellectually dishonest these radical right organizations really are. It began with an admonition that the photos appended to the email were not intended to “offend” anyone. (Those photos were the usual, carefully selected “shockers” from previous Pride parades. I’ve gone to Pride events for the past twenty years, and these days, they generally include large numbers of parents with strollers, real estate and other sales booths, and a whole host of elected officials. Strangely enough, those elements of the crowd weren’t pictured.)

The email then listed “some of the vendors registered with Indy Pride” for this year, leading off with the Great Lakes Leather Bondage and S&M Society” (a new one for me), and including the Indiana Socialist Party. (Indiana has a Socialist Party??), “various apostate churches and fringe religious entities” (by their definition, I assume Episcopalians and Presbyterians are part of that apostate fringe), and others with “gender identity disorders” or who are characterized as “left-wing” and “pro-abortion.”

Micah Clark, the author of the email, makes the assertion—which he underlines—that “homosexuals are less than 3% of the population,” and he accuses the Pride organization (and, presumably, the photographers and reporters who cover Pride events) of exaggerating attendance numbers. Although reputable scholars suggest that considerably more than 3% of the population is gay, let’s just accept that number—and recognize the real argument being made here: that we shouldn’t have to treat such a small number of people fairly. Presumably, minorities don’t deserve equal treatment under the law.  Aside from the Un-American nature of that assertion, I can only wonder what he thinks the cut-off percentage is? Since extremist rightwing Christians are also a minority, albeit a minority larger than 3%, does their percentage of the population cross the magic boundary that permits them to assert constitutional rights?)

What seems to really outrage Micah Clark is that this year, the Indianapolis Police Department officially participated for the first time.

After engaging in some two and a half pages of twisted, dishonest rhetoric (including an astonishing assertion that the nation’s founders were “deeply troubled” by “this kind of thing”), Clark ends with a request that recipients pray for “those trapped by sexual brokenness and even those who oppose us.”

How ironically gracious of him!

Painting minority groups as irretrievably “other” is a time-dishonored tactic of bigots. It is one of the many ways in which the gay community has been marginalized and discriminated against over the years. And it’s not working any more.

President Obama’s favorite Martin Luther King quote is that “the arc of history bends toward justice.” That arc is by no means smooth, but we’re getting there.

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