Tag Archives: education

A Lesson On Know-Nothingness

Paul Krugman recently delivered a lesson on “Know Nothingness”--both as historical reference and descriptive term:

If you’re a student of history, you might be comparing that person to a member of the Know Nothing party of the 1850s, a bigoted, xenophobic, anti-immigrant group that at its peak included more than a hundred members of Congress and eight governors. More likely, however, you’re suggesting that said person is willfully ignorant, someone who rejects facts that might conflict with his or her prejudices.

The sad thing is that America is currently ruled by people who fit both definitions.

The parallels between anti-immigrant hysteria in the mid-19th century and today are too obvious to require enumeration. Krugman does, however, enumerate several, pointing out that the countries considered “shitholes” in the 19th Century –especially Germany and Ireland–differ from those in Trump’s dark-skinned category today.

It isn’t just bigotry, of course. It’s profound ignorance.

But today’s Republicans — for this isn’t just about Donald Trump, it’s about a whole party — aren’t just Know-Nothings, they’re also know-nothings. The range of issues on which conservatives insist that the facts have a well-known liberal bias just keeps widening.

One result of this embrace of ignorance is a remarkable estrangement between modern conservatives and highly educated Americans, especially but not only college faculty. The right insists that the scarcity of self-identified conservatives in the academy is evidence of discrimination against their views, of political correctness run wild.

Those of us who work in the academy know firsthand that this accusation of discrimination is utter bullshit.

Case in point: my office in the School of Public and Environmental Affairs is on the same floor as that of professors in the Kelley School of Business. When I first joined the faculty, twenty years ago, a majority of those professors self-identified as fiscally-conservative Republicans. They continue to be conservative, but very few of them are still Republicans. When the party rejected science, evidence and scholarly research, they left.  As Krugman says of the science professorate, “When the more or less official position of your party is that climate change is a hoax and evolution never happened, you won’t get much support from people who take evidence seriously.”

But conservatives don’t see the rejection of their orthodoxies by people who know what they’re talking about as a sign that they might need to rethink. Instead, they’ve soured on scholarship and education in general. Remarkably, a clear majority of Republicans now say that colleges and universities have a negative effect on America.

Krugman then points to research showing the growing importance of “clusters of highly skilled workers” who create what he calls “virtuous circles of growth and innovation.” Those clusters disproportionately emerge around universities.  In 2016, voters largely divided along educational lines, with the better-educated, rising regions carried by Hillary Clinton, and more rural, under-educated and less skilled regions going for Trump.

The anti-education, anti-evidence, anti-science voters who remain in the GOP are also disproportionately likely to express tribal, White Christian beliefs: creationism, rather than evolution, America as (their version of) a Christian Nation.

Newsweek recently reported

Evangelical Christians overwhelmingly support President Donald Trump because they believe he’ll cause the world to end.

Many have questioned why devout evangelicals support Trump, a man who has bragged about sexual assault, lies perpetually and once admitted he never asks God for forgiveness. Trump’s lack of knowledge of the Bible is also well-known.

Nevertheless, many evangelical Christians believe that Trump was chosen by God to usher in a new era, a part of history called the “end times”….  the time when Jesus returns to Earth and judges all people.

Are people who hold these beliefs representative of Christianity? No. Are they rare on most university faculties ? Yes, and for obvious reasons.

When knowledge and expertise are devalued, when empirical evidence is scorned, when the weighty and complex search for meaning that characterizes serious religiosity is replaced with superstition, rejection of reason and fear of the Other, the know-nothings have won.

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Couldn’t Have Said It Better Myself…

Yesterday brought news of a recent poll in which a majority of Republicans blamed universities for taking the  nation in the “wrong direction.”

Think about that.

I don’t know Henry Giroux, but his recent article in Salon was what we used to call a barn-burner, and it provides a context for that sorry and depressing poll result. It began:

Donald Trump’s ascendancy in American politics has made visible a plague of deep-seated civic illiteracy, a corrupt political system and a contempt for reason that has been decades in the making. It also points to the withering of civic attachments, the undoing of civic culture, the decline of public life and the erosion of any sense of shared citizenship.

After cataloging the serious social schisms manifested in Trump’s campaign and victory, Giroux gets down to the question most rational Americans have been asking since November 9th: how did we get here?

What forces have allowed education, if not reason itself, to be undermined as crucial public and political resources, capable of producing the formative culture and critical citizens that could have prevented such a catastrophe from happening in an alleged democracy? We get a glimpse of this failure of education, public values and civic literacy in the willingness and success of the Trump administration to empty language of any meaning, a practice that constitutes a flight from historical memory, ethics, justice and social responsibility….

In this instance, George Orwell’s famous maxim from “Nineteen Eighty-four,” “Ignorance is Strength,” materializes in the administration’s weaponized attempt not only to rewrite history but also to obliterate it. What we are witnessing is not simply a political project but also a reworking of the very meaning of education as both a crucial institution and a democratizing and empowering cultural force.

Giroux reports that two-thirds of Americans believe that creationism should be taught in schools and that a majority of Congressional Republicans believe either that climate change is not caused by human activity or that it is non-existent.

The article goes on to detail the assault on education and educational institutions, and it is well worth reading in its entirety. His analysis of Betsy DeVos particularly resonated with me.

On a policy level, the Trump administration has turned its back on schools as public goods. How else to explain the president’s appointment of Betsy DeVos as secretary of education? DeVos, who has spent most of her career attempting to privatize public schools while acting as a champion for charter schools. It gets worse: As a religious Christian extremist, DeVos not only supports religious indoctrination in public schools but has gone so far as to argue that the purpose of public education is “to help advance God’s Kingdom.” Not exactly a policy that supports critical thinking, dialogue or analytical reasoning, or that understands schooling as a public good.

Giroux insists that the rampant illiteracy of our politics has been intentionally fostered, that the “dumbing down” of America prevents us from acting from what he calls a “position of thoughtfulness, informed judgment, and critical agency.” Even a cursory survey of the political landscape lends credibility to his argument.

Here are my own questions: when and how did this happen? when did scholarship and expertise become signs of a despised elitism? When did America’s longstanding admiration for “the best and the brightest” turn to scorn?

And what are we going to do about it?

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The Coming Assault on Education

I have noted previously that Trump’s choice for Education Secretary is Betsy DeVos, a dedicated proponent of school privatization. The depth of her commitment to vouchers is matched only by the shallowness of her educational experience and training (she’s never taught nor does she have a degree in education).

Politico looked into DeVos’ history and statements, and began a recent article as follows:

The billionaire philanthropist whom Donald Trump has tapped to lead the Education Department once compared her work in education reform to a biblical battleground where she wants to “advance God’s Kingdom.”

Trump’s pick, Betsy DeVos, a national leader of the school choice movement, has pursued that work in large part by spending millions to promote the use of taxpayer dollars on private and religious schools.

In an audio recording obtained by POLITICO, DeVos and her husband (an Amway billionaire) explained that their Christian faith drives their efforts to reform American education. They believe that school choice leads to “greater Kingdom gain”  and that public schools have “displaced” the Church as the center of communities. They’re convinced that school choice can reverse that trend.

Hoosier readers who see the fundamentalist hand of Mike Pence in the choice of DeVos can find confirmation of those suspicions in a Mother Jones article about Pence’s voucher program.

Pence’s voucher program ballooned into a $135 million annual bonanza almost exclusively benefiting private religious schools—ranging from those teaching the Koran to Christian schools teaching creationism and the Bible as literal truth—at the expense of regular and usually better-performing public schools. Indeed, one of the schools was a madrasa, an Islamic religious school, briefly attended by a young man arrested this summer for trying to join ISIS—just the kind of place Trump’s coalition would find abhorrent.

In Indiana, Pence created one of the largest publicly funded voucher programs in the country. Initially launched in 2011 under Republican Gov. Mitch Daniels, it was sold as a way to give poor, minority children trapped in bad public schools a way out.

Daniels program was relatively small, and focused on low-income families. Pence dramatically increased and redirected it.

By the 2015-16 school year, the number of students using state-funded vouchers had shot up to more than 32,000 in 316 private schools. But Pence’s school choice experiment demonstrates that vouchers can create a host of thorny political problems and potential church-and-state issues. Almost every single one of these voucher schools is religious. The state Department of Education can’t tell parents which or even whether any of the voucher schools are secular. (A state spokeswoman told me Indiana doesn’t collect data on the school’s religious affiliation.) Out of the list of more than 300 schools, I could find only four that weren’t overtly religious and, of those, one was solely for students with Asperger’s syndrome and other autism spectrum disorders, and the other is an alternative school for at-risk students….

Indiana’s choice law prohibits the state from regulating the curriculum of schools getting vouchers, so millions of dollars of the state education budget are subsidizing schools whose curricula teaches creationism and the stories and parables in the Bible as literal truth. Among the more popular textbooks are some from Bob Jones University that are known for teaching that humans and dinosaurs existed on the Earth at the same time and that dragons were real. BJU textbooks have also promoted a positive view of the KKK, writing in one book, “the Klan in some areas of the country tried to be a means of reform, fighting the decline in morality and using the symbol of the cross to target bootleggers, wife beaters and immoral movies.”

Not surprisingly, Indiana children in these voucher schools perform poorly on standardized tests.

The voucher schools can’t necessarily blame low test scores on poverty, either. According to data from the state, today more than 60 percent of the voucher students in Indiana are white, and more than half of them have never even attended any public school, much less a failing one. Some of the fastest growth in voucher use has occurred in some of the state’s most affluent suburbs. The Center for Tax and Budget Accountability, a Chicago-based think tank, recently concluded that because white children’s participation in the voucher program dwarfed the next largest racial group by 44 points, the vouchers were effectively helping to resegregate public schools.

So Indiana taxpayers are subsidizing religious indoctrination with monies that should be supporting the state’s under-resourced public schools. And that’s the model that Donald Trump and Betsy DeVos want to replicate nationwide.

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There’s Another Explanation….

Inside Higher Education has recently joined the chorus of–or at least, provided fodder to– those who equate more education with leftist indoctrination.

Americans with college degrees are to the left of the majority of Americans who lack a college degree. And a new study by the Pew Research Center shows that those who have attended graduate school are even farther to the left than those who have only an undergraduate degree.

File this under “And what else is new?”

The academy has been accused of inculcating “elitist,” liberal, unrealistic attitudes ever since I can remember. The widespread suspicion of people who choose the “life of the mind” over commerce or honest labor is at the heart of contemporary efforts to judge the value of universities by comparing job placement statistics. (It’s okay if you just attend college to acquire skills for the marketplace, but be careful that your job training isn’t subverted by some artsy-fartsy detour into learning for its own sake.)

When you learn more, evidently, it turns you liberal.

To some extent, that’s undoubtedly true. The real problem with today’s facile equation of educated people and political liberalism, however, is that the definition of  terms like conservative and liberal, never very precise, have changed over the years–and rather dramatically, at that.

Today, we dismiss as “liberal” the person who sees issues as complex, who changes her mind about a policy if new evidence suggests that previous understandings were incomplete, who relies on evidence rather than unsupported assertion. (A contemporary liberal is unlikely to sign that petition to keep trans people out of restrooms, for example, because there has never been a reported problem.) Today’s liberal is less likely to believe something because a religious figure has proclaimed that “God said so,” and more likely to accept scientific consensus about things like the age of the earth, evolution and climate change.

In short, today’s liberal looks a lot like the 18th Century Enlightenment figures who gave us science, empiricism and the social contract.

While my students have difficult believing it, liberalism so understood used to be common in the Republican party. Republicans and Democrats used to occupy broad areas of agreement, differing primarily over the policies most likely to achieve agreed-upon ends. Back then, those shared worldviews were labeled “moderate.”

As the GOP turned into the God Squad, and those areas of agreement diminished, “Republican” became synonymous with “conservative” and “Democrat” became another word for liberal.

As a result, when educated people identify as liberal these days, they don’t necessarily mean left-wing populist or socialist.  They certainly don’t identify with the Left as it developed in Europe. They don’t even necessarily “feel the Bern.”

These days, what they mean is something like “I’m not one of the nut-cases doing grocery shopping with my open-carry weapon. I don’t throw rocks at gay people, or burn copies of the Koran, and I don’t forward racist, sexist and anti-Semitic emails. I’m not one of the people calling myself ‘pro life’ when I’m really just pro-birth and anti-woman. I’m not stupid enough to think American can deport twelve million people, or carpet-bomb the Middle East or reverse same-sex marriage. I understand that issues are complicated, that facts matter, and that people who don’t look like me have rights too.”

Today, someone who says those things is a Democrat. Or– in contemporary parlance– a liberal.

It wasn’t always that way.

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Intelligence vs. Skill

Just as there is a difference between job training and education, there’s a difference between intelligence and skill.

A recent DailyKos post by a neurologist disputed the notion that being a neurosurgeon should be taken as evidence that Ben Carson is smart. The author distinguished between genuine intellect and technical skill.

“Smart” is a multifaceted cognitive feature composed of excellent analytical skills, possession of an extensive knowledge base that is easily and frequently augmented, possession of a good memory, and being readily curious about the world and willing, even eager, to reject previously accepted notions in the face of new data. Being smart includes having the ability to analyze new data for validity and, thinking creatively, draw new insights from existing common knowledge….

My point is that neurosurgeons are not automatically smart because they are a neurosurgeon. To get through training and have any sort of practice they must be disciplined, have immense ego strength, a reasonably good memory, and have mental and physical stamina. However, like many other doctors, they are not always smart. Neurosurgeons, like other surgeons, can be outstanding technicians but that is different than being intellectually brilliant. A truly brilliant internal medicine specialist once told me that “you can train anyone to perform a procedure”. I’ve seen surgical assistants, not doctors but physician’s assistants that specialize in surgery, perform technically difficult procedures with stunning alacrity. It’s the old rule: do something enough times and you will get damn good at it.

I thought about the difference between skill and intellect–both of which are important, but which are not the same thing– when I heard Marco Rubio’s astonishing statement in the recent GOP debate that “Welders make more than philosophers. America needs more welders and less [sic} philosophers.”

Not only was Rubio wrong on the facts (philosophers actually earn more than welders), but think about what this sneering dismissal of the worth of intellectual pursuits tells us about his worldview. Clearly, Rubio (and apparently everyone on that debate stage) evaluates  the worth of any profession solely on the basis of what it pays. If welders did make more than teachers, then welders would obviously be superior.

I’m a big fan of market economics, but the fact that the market rewards pornographers more than it rewards nurses doesn’t mean we need more pornographers and fewer nurses.

Let’s be clear: the skilled trades are important and honorable. But scholarship, research, scientific inquiry and yes, philosophy and theology, are essential to human progress. They also give our lives meaning and purpose.

Socrates–a philosopher– said the unexamined life is not worth living. There wasn’t anyone on that debate stage who appears to understand that sentiment, let alone agree with it–and that is terrifying.

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