When David Brooks is Right, He’s Right

David Brooks can drive me nuts. He often comes across–at least to me–as a pompous moralizer, convinced of his own superior wisdom. But then he’ll share a perceptive analysis of…people who believe in their own superior wisdom.

A recent column begins with a description that admittedly fits yours truly, beginning with our answer to the question “why do people still support Trump?”

We anti-Trumpers often tell a story to explain that. It was encapsulated in a quote the University of North Carolina political scientist Marc Hetherington gave to my colleague Thomas B. Edsall recently: “Republicans see a world changing around them uncomfortably fast, and they want it to slow down, maybe even take a step backward. But if you are a person of color, a woman who values gender equality or an L.G.B.T. person, would you want to go back to 1963? I doubt it.”

In this story, we anti-Trumpers are the good guys, the forces of progress and enlightenment. The Trumpers are reactionary bigots and authoritarians. Many Republicans support Trump no matter what, according to this story, because at the end of the day, he’s still the bigot in chief, the embodiment of their resentments and that’s what matters to them most.

Brooks admits that he “partly” agrees with this explanation (I certainly do)–but he also recognizes that it’s a monument to “elite self-satisfaction,” and asks readers to “try on a vantage point in which we anti-Trumpers are not the eternal good guys. In fact, we’re the bad guys.”

Brooks says this story began in the 60s, when boys who had graduated from high school found themselves in Viet Nam, while others got college deferments. It continued in the 1970s, when students were bused from working-class areas, but not from upscale communities where privileged folks lived.

Over time, Brooks says, we’ve replaced the idea that we’re all in this together with a system in which the educated class inhabits a world “up here,” and everybody else is “down there.” Members of the educated class may advocate for the marginalized, but as he observes, “somehow we always end up building systems that serve ourselves.”

The most important of those systems is the modern meritocracy. We built an entire social order that sorts and excludes people on the basis of the quality that we possess most: academic achievement. Highly educated parents go to elite schools, marry each other, work at high-paying professional jobs and pour enormous resources into our children, who get into the same elite schools, marry each other and pass their exclusive class privileges down from generation to generation.

Daniel Markovits summarized years of research in his book “The Meritocracy Trap”: “Today, middle-class children lose out to the rich children at school, and middle-class adults lose out to elite graduates at work. Meritocracy blocks the middle class from opportunity. Then it blames those who lose a competition for income and status that, even when everyone plays by the rules, only the rich can win.”

Brooks cites the journalism profession as an example, pointing to changes from when there were “crusty old working-class guys” in the newsroom, to today’s news staffs, dominated by graduates of elite colleges. (He ignores the dramatic shrinkage of journalism jobs thanks to America’s loss of newspapers, but his point is still valid.)

Like all elites, we use language and mores as tools to recognize one another and exclude others. Using words like “problematic,” “cisgender,” “Latinx” and “intersectional” is a sure sign that you’ve got cultural capital coming out of your ears. Meanwhile, members of the less-educated classes have to walk on eggshells because they never know when we’ve changed the usage rules so that something that was sayable five years ago now gets you fired.

Brooks offers a number of other examples, and says it should be easy to understand why people in less-educated classes would feel “that they are under economic, political, cultural and moral assault — and why they’ve rallied around Trump as their best warrior against the educated class.”

Those who see themselves under assault see the Trump indictments as part of that class war.

Are Trump supporters right that the indictments are just a political witch hunt? Of course not. As a card-carrying member of my class, I still basically trust the legal system and the neutral arbiters of justice. Trump is a monster in the way we’ve all been saying for years and deserves to go to prison….

 We can condemn the Trumpian populists until the cows come home, but the real question is: When will we stop behaving in ways that make Trumpism inevitable?

It’s not that simple. There’s a great deal more to the story than Brooks’ analysis suggests.

But he isn’t wrong.

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Florida Proves My Point

I have repeatedly communicated my conviction that racism is the root cause of America’s polarization. That root cause may be exacerbated by the other issues we address, but eventually, the racist roots become too obvious to ignore.

That the Republican war on “woke” is a barely-veiled attack on racial and gender equity has been fairly obvious for some time. In Ron DeSantis’ Florida, the determination to rewrite history and privilege White Supremacy has become impossible to ignore.

As the irreplaceable Heather Cox Richardson has explained,

The Florida Board of Education approved new state social studies standards on Wednesday, including standards for African American history, civics and government, American history, and economics. Critics immediately called out the middle school instruction in African American history that includes “how slaves developed skills which, in some instances, could be applied for their personal benefit.” (p. 6). They noted that describing enslavement as offering personal benefits to enslaved people is outrageous.

But that specific piece of instruction in the 216-page document is only a part of a much larger political project. 

Taken as a whole, the Florida social studies curriculum describes a world in which the white male Founders of the United States embraced ideals of liberty and equality—ideals it falsely attributes primarily to Christianity rather than the Enlightenment—and indicates the country’s leaders never faltered from those ideals. Students will, the guidelines say, learn “how the principles contained in foundational documents contributed to the expansion of civil rights and liberties over time” (p. 148) and “analyze how liberty and economic freedom generate broad-based opportunity and prosperity in the United States” (p. 154).

The new guidelines emphasize that slavery was common around the globe. Worse, “they credit white abolitionists in the United States with ending it (although in reality the U.S. was actually a late holdout).” They teach that slavery in the U.S. was really an outgrowth of  “Afro-Eurasian trade routes” and that the practice “was utilized in Asian, European, and African cultures,” –with emphasis on  “systematic slave trading in Africa.”

Then the students move on to compare “indentured servants of European and African extraction” (p. 70) before learning about overwhelmingly white abolitionist movements to end the system.

In this account, once slavery arrived in the U.S., it was much like any other kind of service work: slaves performed “various duties and trades…(agricultural work, painting, carpentry, tailoring, domestic service, blacksmithing, transportation).” (p. 6) (This is where the sentence about personal benefit comes in.) And in the end, it was white reformers who ended it.

Richardson notes that Florida’s Rightwing curriculum presents human enslavement as just one type of labor system, “a system that does not, in this telling, involve racism or violence.”

Indeed, racism is presented only as “the ramifications of prejudice, racism, and stereotyping on individual freedoms.” This is the language of right-wing protesters who say acknowledging white violence against others hurts their children, and racial violence is presented here as coming from both Black and white Americans, a trope straight out of accounts of white supremacists during Reconstruction (p. 17). To the degree Black Americans faced racial restrictions in that era, Chinese Americans and Japanese Americans did, too (pp. 117–118).

Those who constructed this curriculum evidently had a problem fitting the violence of Reconstruction into their whitewashed version of U.S. history so, according to Richardson, they didn’t bother. They simply included a single entry in which an instructor is told to “Explain and evaluate the policies, practices, and consequences of Reconstruction (presidential and congressional reconstruction, Johnson’s impeachment, Civil Rights Act of 1866, the 13th, 14th, and 15th Amendments, opposition of Southern whites to Reconstruction, accomplishments and failures of Radical Reconstruction, presidential election of 1876, end of Reconstruction, rise of Jim Crow laws, rise of Ku Klux Klan)” (p. 104). 

There’s more, and you really need to click through and read the post in its entirety, but Richardson sums up this educational travesty with a powerful indictment:

All in all, racism didn’t matter to U.S. history, apparently, because “different groups of people ([for example] African Americans, immigrants, Native Americans, women) had their civil rights expanded through legislative action…executive action…and the courts.” 

The use of passive voice in that passage identifies how the standards replace our dynamic and powerful history with political fantasy. In this telling, centuries of civil rights demands and ceaseless activism of committed people disappear. Marginalized Americans did not work to expand their own rights; those rights “were expanded.” The actors, presumably the white men who changed oppressive laws, are offstage. 

And that is the fundamental story of this curriculum: nonwhite Americans and women “contribute” to a country established and controlled by white men, but they do not shape it themselves. 

That is the “fundamental story” that MAGA folks want American children to believe. Anything else is “CRT.”

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Calling Out The Lie

It appears that the World’s Worst Legislature is succeeding in its goal of destroying–or at least fatally wounding– public education in the Hoosier state. An inconvenient side-effect of that success is the now-clear evidence that initial arguments for the state’s voucher program were always bogus.

Participation in Indiana’s taxpayer-funded private school voucher program jumped to the highest level since its start over a decade ago – even as the number of low-income and families of color using vouchers decreased. 

According to a new state report, the Choice Scholarship Program totaled $311.8 million in grants for 53,262 students in the 2022-23 academic year. That’s 9,000 students and $70.4 million more than the previous school year. 

But those increases will be dwarfed over the next two years, as nearly all Indiana students will become eligible for vouchers in the coming weeks. Those changes, enacted by new state law, are estimated to qualify 41,800 additional students for the program and cost $1.136 billion in total.

Those of us who have followed the General Assembly’s persistent efforts to privatize education will recall the original, pious justifications for “school choice.” Vouchers, they assured us, were a mechanism that would allow poor minority students to leave those underperforming “urban” (read “ghetto”) schools. The educational voucher program was sold as an effort to “level the playing field” for the underprivileged.

Right–and I have a bridge to sell you…

What also proved to be untrue was the claim that vouches would improve educational outcomes. Years of academic research–previously shared on this blog and elsewhere–have demolished the claim that the “private” (basically, religious) schools benefitting from those vouchers would do a better job of imparting academic skills. 

In the face of incontrovertible evidence that vouchers are actually used by middle and upper-middle class families–a significant number of whom had been paying to send their kids to private schools before our legislative overlords kindly eased their financial burden–and similarly overwhelming evidence that educational outcomes were not improving, the justification changed.

Now it’s enabling “parental rights.”

(I will restrain myself from pointing out how hypocritical Republicans are when they talk about “choice” and parental rights….parents who might want to take their kids to Drag Queen story hour, or who want them to learn accurate American history sure don’t get rights or respect for their choices…but I digress.)

As with other policies flying in the face of evidence, the GOP’s fondness for vouchers can best be understood if we follow the money.

In Indiana,

In the program’s 12th year, the average student is described as White, elementary school-age, and from a household of around four people with an income of $81,818, according to the Indiana Department of Education. Indiana’s median household income is around $62,000.

The report found the high-income eligibility likely led to the 9.3 percent decrease in the number of participating families with an income of $50,000 or less. Families earning $100,001 to $150,000 saw the largest increase in voucher use at about 8.4 percent.

As the Indianapolis Star reported,

The increase in participation will likely only continue in the coming years now that the state legislature expanded the income limit threshold to 400% of the free-and-reduced-lunch threshold, enabling a family of four making $220,000 a year to get a voucher, whereas the program currently cuts off families of that size at an income of $166,500.

It’s interesting that the Hoosier lawmakers who are so generous to upper-income constituents when it comes to siphoning students from the public schools suddenly become “fiscally conservative” when it comes to helping poor Hoosiers. Look, for example, at the income limits for pre-school vouchers. Those are limited to families with household income below 127% of the federal poverty limit, or about $32,700 for a family of four — and in order to be  eligible, parents must be working, attending school or participating in some sort of job training.

In Indiana, government works best for the well-off. It’s a lot more punitive when dealing with the working poor.

The worst part of this travesty , however, isn’t fiscal. It isn’t even the substandard educational results provided by those private “academies.” It’s the deepening of social polarization, the deliberate encouragement of tribalism.

Public education–as political scientist Benjamin Barber emphasized–is constitutive of a public.In an interview before he died, Barber cited Jefferson:

Jefferson saw a profound connection between the Bill of Rights — the document embodying the rights of citizens — and education as the foundation which made democracy work and made the Bill of Rights work. The founding of the common school, the public school, in America was for Jefferson the foundation for an effective and successful democracy. I think we have lost sight of the connection between the schooling, citizenship and democracy.

In an increasingly fragmented and hostile America, that connection is more important than ever. Indiana’s GOP supermajority doesn’t understand that. Or care.

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Quality Of Life

The unrepresentative Representatives who infest Indiana’s legislature have gone home, leaving  citizens to consider the multiple harms done during the concluded session. One harm that was mostly overlooked was their refusal to invest in Indiana’s state parks.

As the Capital Chronicle has reported,

Indiana Senate Republicans’ disregard for our parks and for the benefits they bring to Hoosiers’ quality of life was on full display recently when they zeroed out Gov. Eric Holcomb’s requested investment of $25 million for the President Benjamin Harrison Land Trust.

The Trust is the mechanism through which the state purchases land for conservation and parks. As the Chronicle editorialized,

Our Indiana parks and natural spaces are a treasure. They bring more than a connection to nature. They bring jobs, economic growth, and a quality of life that attracts and retains talent…. A 2016 study commissioned by the Indiana Chamber of Commerce and the Wellness Council of Indiana stated, “infrastructure related to traditional wellness activities (such as trails, playgrounds, parks, and open green space) matter more than ever in where people and subsequent businesses relocate.” 

Parks are highly prized and extensively utilized–a quality of life asset–and as Michael Hicks recently documented, economic growth is tightly tied to quality of life indicators. It’s one reason some places grow while others shrink.

First, most migration is concentrated among younger people with high human capital. Yes, retirees move, as do folks in mid-life, but most don’t. One result of the age concentration of migrants is that this movement of people also drives natural population change of births minus deaths. So, places with net in-migration tend to thrive over the coming decades, while places that lose folks do not.

Migration of people is driven by three factors; economic opportunity, quality of life and housing elasticity. Housing elasticity is simply whether the supply of housing adjusts to demand. With the exception of a dozen or so large metropolitan areas in the U.S., housing elasticity plays no meaningful role in household migration. In fact, the Midwest currently benefits from bad housing policies in other regions such as the West Coast. Thus, migration in the Midwest really comes down to economic opportunity and quality of life.

For most of American history, people moved for better farmland, better jobs and/or better places to start businesses. As the role of educated workers has grown, however, and the share of college graduates explains nearly 80 percent of the growth and earnings in a city, people began to value more than just economic opportunity in their location choices.

Today, research shows that jobs follow people, not business-friendly tax climates.

In 1980, few places enjoyed both economic opportunity and high quality of life, but as of 2019, they are highly correlated…

Over the past couple of decades, families found that their location choices were vastly expanded. Economic opportunity was tied to the places where people clustered, and people clustered where the quality of life was good.

In the 60s and 70s, the perceived differences between places was driven by nature–climate, mountains, lakes– not government. That has changed.

The empirical evidence is now extraordinarily clear. Places with restrictive social policies in the United States fail to become destinations for economic opportunity. They struggle to attract and retain their share of well-educated people. That trend is sure to continue, if not accelerate.

Another change: in the 2000s, a national focus on school quality emerged.

At the same time, labor markets began valuing education far more heavily. So, for the past couple of decades, it has become obvious that the quality of a K-12 and college education were prime determinants of economic opportunity for individuals.

In the post-COVID environment, the role of quality of life is even stronger. Today a quarter of all young, educated people have full-time remote jobs, and half work at least partially remote. The certain effect of this is that the amenities (and dis-amenities) of a region will weigh more heavily on prospective residents than ever before.

So, what do we know about the characteristics of a high quality of life?  Excellent schools, natural amenities/climate, and local recreational opportunities head the list. 

What is new is the fact that the effect of quality of life on population growth is close to four times larger after COVID than in the decade before. Much of that is due to remote work accelerating the existing trends. We don’t yet know how long that will last, but my guess is for at least a generation. We also know that a welcoming social climate matters.

Meanwhile, Indiana’s legislature continues to pursue an outdated low-tax strategy, shortchanging education and parks, among other quality of life amenities, and doubling down on  misogyny and homophobia.

No wonder we’re not thriving.

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