Religious Liberty, Contraception and Gay Rights

Amazing—and embarrassing—as it may seem, the American Taliban is once again waging battle against sex. This time, their target is contraception.

Their fig leaf is a definition of “religious liberty” that neither the nation’s Founders nor the courts would recognize—the same definition that they employ in their ongoing war against civil rights for gays and lesbians. Short form: giving rights to women and gays would violate their religious liberties.

A brief recap: When the Obama administration issued regulations for employer-provided health insurance, the regulations required that such coverage include birth control. Churches were exempt from the requirement (an exemption that is required by the First Amendment), but religiously-affiliated institutions like hospitals and universities were not. More than half of the states already had such a requirement, and those employers had been complying for years without any discernable fuss or claim that these rules somehow represented a “war on religion.”

Enter the forces for “religious liberty” aka the Catholic Bishops and the GOP. Their argument was that making religious employers pay for insurance that included birth control was a violation of their freedom of conscience. Under years of Supreme Court precedent, it wasn’t, but the Administration moved to accommodate their sensibilities by requiring the insurance companies to offer the coverage at no cost directly to women, removing the employer from the equation.

As I write this, the Bishops and the (ascendant) Santorum wing of the Republican Party are not mollified, despite the fact that Catholic nuns and a significant majority of American Catholics are fine with it. According to their arguments, simply making birth control available to employees of religiously affiliated employers is itself a violation of their religious liberties.

I know I harp on the public’s lack of civic and constitutional literacy, but this is another perfect example.

When the Pilgrims landed at Plymouth Rock, they wanted the “liberty” to impose the correct religion on their neighbors. The idea that Church and State could be separated was unknown to the Puritans who first settled in the new country; the freedom they wanted was the freedom to “establish” the True Religion, and form a government that would require their neighbors to live in accordance with that religion.

A hundred and fifty years later, however, the men who crafted the Constitution for the new nation were products of a dramatically different worldview. The philosophical movement we call the Enlightenment had given birth to science, privileged reason over superstition, and reconsidered the proper role of government. Liberty—religious or otherwise—had come to mean the right of individuals to live their lives in accordance with their own consciences, free of the coercion of the state and free of what the founders called “the passions of the majority.”

Our Constitution may have been a product of the Enlightenment, but we still have a significant number of Puritans in America, and what we sometimes call the “culture wars” are yet another conflict between those two very different visions of liberty.

The Rick Santorums of the world aren’t just against equal rights for gays and lesbians, they aren’t just anti-abortion and anti-birth control (Santorum himself has gone on record saying that birth control should not be available because it allows people to engage in “wrong” sexual behavior). They are deeply Puritan: anti-science, anti-reason, anti-diversity. That they are absolutely convinced of their own possession of the Truth is less disconcerting than their even stronger conviction that “liberty” means they should have the right to make everyone else live by their Truth.

These are the same irony-challenged theocrats who are running around proposing legislation to prevent imposition of “Sharia law.”

I’d guess they don’t have mirrors. Or a capacity for self-reflection.

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Culture Matters

Eugene Robinson is one of the more thoughtful members of America’s “pundocracy.” This morning’s column is an example; in descriptive paragraphs that suggest our politicians are fiddling while America burns, he says

“The central issue is the prospect of decline. For much of the 20th century, the United States boasted the biggest, most vibrant economy in the world and its citizens enjoyed the best quality of life. The former is still obviously true; the latter, arguably still the case. But there is a sense that we’re fading — that tomorrow might not be as bright as today.

Our systems seem to have become sclerotic. The United States still has the finest colleges and universities in the world, but now ranks no higher than fifth among 36 industrialized countries in the percentage of working-age adults who have at least an associate degree, according to a 2011 report by the College Board. We have the most expensive medical care in the world yet rank 50th in life expectancy, behind such nations as Jordan and Greece, according to the CIA Factbook. Our society now features less economic mobility than is found in Canada and much of Europe, according to the Economic Mobility Project of the Pew Charitable Trusts.

Our manufacturing sector is just a shadow of what it once was, and that’s not China’s fault. Because of automation and the globalization of the labor market, rich countries can only excel at high-endmanufacturing that requires more brains than brawn. Our future lies in knowledge and information. So let’s go there.”

Well and good–it’s difficult to disagree with him. Certainly, this college professor isn’t going to dispute the importance of education. So why can’t we seem to “go there,” as Robinson urges?

I certainly don’t have a dispositive diagnosis for what ails us right now, but I think I can identify one piece of the problem. We have developed a culture that sneers at intellect, that dismisses expertise and knowledge as “elitist,” and that elevates impulse and “gut” over rationality. The popular culture elevates belief over knowledge (the Founders were all “bible-believing” Christians; there’s no such thing as global warming, etc. etc.), and minimizes the Enlightenment virtues–empirical investigation, respect for evidence, belief in human dignity–that animated our origins.

I don’t know how we got here (although I have a couple of theories), and I don’t know how to turn things around, but I know where such a culture will take us if we cannot reverse course. Anyone who has ever raised children understands that they aspire to the goals and live by the values of their environments, primarily but not exclusively the values held by their families. “Do as I say and not as I do” rarely works. Children know what sorts of achievement are genuinely valued, what sorts of behavior will really be admired.

Right now, the message our culture is sending is not conducive to intellectual rigor–or to intellectual honesty, for that matter.

And that matters.

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Climate and the Culture War

A recent profile of Michelle Bachmann included several past statements in which she explicitly rejects the Enlightenment, which explains a lot.

The Enlightenment (dubbed the “new learning” in the colonies) ushered in a new sensibility, a new way of seeing the world–it substituted empirical observation for biblical “truth,” and thus made science possible. I’ve often thought that what today’s culture warriors really want is to reverse the Enlightenment; if that’s true, it’s ironic, in view of their constant references to the Constitution, because the Constitution was a direct outgrowth of Enlightenment philosophy. (Think John Stuart Mill, Montesquieu, Hobbes, Voltaire, and–above all–John Locke.)

As historians explain the paradigm shift that accompanied the new way of understanding our world, before the Enlightenment, you began with biblical “truth” as that had been interpreted by religious leaders, and education was the process of fitting what you saw into that pre-existing framework. If something didn’t fit, you ignored it. After the Enlightenment, you began by observing your surroundings, and when you had sufficient data, you formulated a theory to explain it. If subsequent observations called elements of that theory into question, you modified the theory. Today, we call that the scientific method. (It is in this scientific sense that evolution is a theory–not in the sense the term is often used in casual conversation–i.e., a guess.)

As Edward McMahon, Senior Fellow at the Urban Institute, has recently written,

“Despite overwhelming scientific consensus and mounting evidence all around us, why are so many elected officials unwilling to accept that climate change is a serious threat that demands immediate attention? One theory is that climate change is now “part and parcel” of America’s “culture wars”. Similar to abortion, gay rights, school prayer and other social issues, climate change has become a partisan political issue.

This might explain why earlier this summer, House Republicans pushed legislation to overturn a 2007 law, signed by President George W. Bush, that would gradually phase out old-fashioned incandescent light bulbs in favor of new energy efficient bulbs. “Having to buy energy efficient bulbs is an affront to personal freedom”, they said; never mind the fact that the average homeowner would save almost $90 a year by switching to the energy saving bulbs, and also never mind that the law, once fully implemented, would eliminate the need for 33 large power plants, according to one estimate.

A Gallup Poll conducted earlier this year found that a majority of Americans support the energy efficiency bulb law and that most Americans have already switched to more energy efficient bulbs. So what else explains why some politicians’ views on climate change are so out of sync with our scientific community — or for that matter, with the rest of the world? A cynic might say that fossil fuel interests, like coal companies, have used the tobacco industry’s playbook: disinformation, high priced lobbyists and their own so-called “experts” to confuse the public and delay action. However a new study published in the Spring 2011 issue of Sociological Quarterly suggests another reason. It finds that “conservatives’ failure to acknowledge the real threat of climate change, has more to do with its implications rather than skepticism of scientific facts.”

Conservatives believe in small government, reduced spending, and a go-it-alone foreign policy. But solving climate change will undoubtly require robust government, increased expenditures, and a great degree of international cooperation. People will go to great lengths to rationalize their deeply held beliefs. Science and logic are a lost cause in the face of ideological rigidity. To accept climate change is to question the wisdom of some people’s core beliefs.”

Questioning and testing the wisdom of our core beliefs was what the Enlightenment was all about. It was what the American Experiment was all about. And at the end of the day, that’s what our culture war is all about. Will we return to a time when the answers are handed down by a deity (and if so, whose?), or will we continue to question, learn and grow?