The early Greeks are said to have invented the idea of democracy, but that wasn’t their only contribution to the philosophy of governance. They also pioneered the importance of the “golden mean,” the mean between extremes.
Right now, we are experiencing an assault on both of those critically important concepts.
The assault on democracy is well-understood; indeed, it preoccupies the political discourse. The importance of the “Golden Mean” is less understood. The Golden Mean was a core concept in Aristotelian ethics; Aristotle argued that virtue consists of finding the right balance in our behaviors and emotions. (For example, courage is a virtue that lies between the extremes of recklessness and cowardice. Generosity is a virtue that lies between stinginess and prodigality.)
American politics constantly wrestles with the proper balance between individualism and communitarianism. The country was founded on the principle that individuals are entitled to a generous zone of liberty–a zone that government should not invade until or unless that individual is harming the person or property of another, That principle gave rise to a very American, almost religious belief in individualism, and a corresponding suspicion of social programs and laws for the common good, which are inevitably opposed as unAmerican “socialism” or “communism.”
In the real world, of course, we are faced with finding a proper balance: what sorts of things really must be done communally, and when do government programs unnecessarily breach individual liberties? (I will ignore, for purposes of this discussion, the hypocrisy of MAGA folks who disdain “socialism” only when it benefits poor folks, and who have no problem with a corporatism that translates into socialism for the rich and a brutal capitalism for everyone else…)
What triggered the foregoing discussion was an article from the Guardian about–of all things–diet and exercise and long life. The article noted a decline in public health and life expectancies in rich countries, and posed the obvious question: what explains the gap between the public’s growing knowledge about living longer and its collective health going backwards?
The author of the essay is a public health scientist in Great Britain, whose job is looking into the factors that affect how long we will live. As she wrote,
Most of these are out of individual control and have to do with the country and community we live in. The truth is, this “self-help” narrative doesn’t reflect the reality of how health works. In fact, the focus on personal responsibility and self-improvement has distracted us from the real issue –the impact that public policy, infrastructure and community make in affecting our health chances and longevity.
After citing the far better health and longevity outcomes in places like Japan, she writes that “What stands out about these places is that the people living there don’t just make individual choices that lead to better health – they live in places where healthy lives are normalised by government and culture.”
As I talk about in my new book, if I’m going to live to 100, I need more than fastidiously counting my calories and posting pictures of myself exercising on Instagram (which I am guilty of). I need to live in a world where health is a collective responsibility, not an individual one. This means supporting policies that make us all healthier – and politicians who prioritise the conditions for good health such as nutritious food especially for children, active cities, clean air policies, preventive healthcare and public provision of water, which should be at the core of what a government provides its citizens. There are lessons in how to improve life in all of these areas across the world: these are places where good health is built into daily life.
I confess that I have a strong libertarian streak, and a corresponding belief in the importance of the individual values of diligence, honesty, and hard work. But common sense requires recognition of the importance of the communities in which we live–the societies within which we are, in communitarian jargon–“embedded.” People cannot pull themselves up by their bootstraps if they don’t have boots. They cannot simply choose to breathe clean air and drink uncontaminated water. Poor people without health insurance cannot simply decide not to need medical care.
Whether politicians want to acknowledge it or not, there are major elements of our lives that can only be addressed communally, and most of those can only be accomplished through government. Our job is to craft a social infrastructure that is adequate, that supports without intruding–to find that elusive “Golden Mean.”
I don’t think MAGA is interested…..
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