government – Page 2 – Sheila Kennedy

Elon Musk And The Public/Private Dilemma

Alexandra Petri recently had a gloriously snarky opinion piece in the Washington Post,comparing Elon Musk to her toddler. Titled “Things both my toddler and Elon Musk do that are signs of genius, apparently” it included things like “Constantly yelling at people to change things that cannot be changed” and “When presented with slow, patient explanations of why things are not possible, just screams louder;” and “Likes to seize nice things and ruin them because of a fundamental misunderstanding of what they are for.”

And of course, “Wants to be center of attention at all times.”

It’s disturbing enough when a man-child (“man-toddler?”) has enough money to buy and control what had been a significant mode of communication, but its terrifying to discover that this petulant child has the power to interfere in matters of global war and peace. As multiple media outlets have reported, Musk’s SpaceX refused to allow Ukraine to use its Starlink internet services to launch an attack on Russia last September–a decision that undoubtedly prolonged the conflict and benefitted Russia.

Musk has defended his decision as an effort to prevent possible nuclear war. Whatever your opinion of that excuse, or his action, the episode raises a profound question: should a single private citizen–even one less mercurial and self-aggrandizing than Musk– have the power to decide such questions?

We live in a very weird time. Government evidently gets to decide what I do with my uterus, but not how the U.S. will assist in the defense of its allies….

I know this will come as a shock to several self-satisfied “captains of industry,” but having a lot of money does not necessarily translate into superior knowledge or nuanced understanding. Musk is actually a poster boy for that disconnect–as David French (who spent years as a First Amendment lawyer) recently wrote in the New York Times,

Despite his loud and frequent protestations, Elon Musk may be the worst ambassador for free speech in America. To understand why, it’s necessary to look at X, the website formerly known as Twitter, which he owns and rules over like the generalissimo of a banana republic….

Instead of creating a platform for free speech, Musk created a platform for Musk’s speech — or, more precisely, Musk’s power. First, he has demonstrated that he’s perfectly willing to take action against people or entities that challenge him or challenge X. As my friends at the Foundation for Individual Rights and Expression (where I used to serve as president) have detailed, he has used his authority to suspend accounts, to throttle (or limit the traffic of) competitors and reportedly to boost his own voice.

As French quite accurately notes, rather than making Twitter (now X) into a free speech paradise, Musk has turned it into the generalissimo’s playpen, where the generalissimo’s values shape everything about the place.

X is Musk’s company, and he can set whatever speech rules he wishes. But do not be fooled. When Musk defends his decisions by shouting “free speech,” I’m reminded of the immortal words of Inigo Montoya in the movie “The Princess Bride”: “You keep using that word. I do not think it means what you think it means.” Musk isn’t promoting liberty; he’s using his power to privilege many of the worst voices in American life.

Power and privilege. Those two words are–or should be– at the heart of the public/private distinction. Once again, we come back to that fundamental question: what is government for? What functions are properly left to the private sector–to the individual, to the marketplace, or to the wide variety of nonprofit and voluntary organizations–and which must be exercised by a democratically-elected government?

Right now, that essential inquiry is mired in a host of very serious concerns about the declining health of democratic decision-making, and the increasingly obvious effort of MAGA Republicans to turn America into an autocratic, White Christian Nationalist state. If they are successful, American government will no longer be legitimate under any definition of that term, and the allocation of power between those privileged by the regime and the rest of us will be moot.

If we do manage to salvage democratic governance–if voters come out in 2024 and deal a sufficiently robust defeat to the MAGA Confederates still fighting the Civil War–we will need to turn our attention to the necessary divisions between public and private power.

Governments can and do make grievous mistakes, but that is no reason to allow individuals–even individuals considerably more mature and informed than Elon Musk–to usurp decision-making in realms that must be subject to public accountability.

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Trust And Governance

When I was doing research for my 2009 book Distrust, American Style: Diversity and the Crisis of Public Confidence, I became aware of the considerable amount of data that tied social trust to the functioning of institutions–especially government.

What prompted that research, and the book that emerged, was my considerable skepticism of a widely-read study by Robert Putnam (author of the even-more-widely read Bowling Alone), in which he attributed America’s diminished levels of social trust to our growing diversity. I agreed that the erosion of interpersonal social trust had occurred, but I strongly disagreed about the cause, which I attributed to burgeoning evidence that much of government was untrustworthy.

I also saw the data as manifestation of a “chicken-and-egg” problem: were low levels of trust a cause or consequence of diminished trust in our government?

My research led me to argue that–partly because of the complexities of modern society and partly due to specific attributes of America’s political culture–generalized social trust depends on our ability to trust our social and governing institutions.

Fish rot from the head.

The issues are complicated, and I don’t intend to re-litigate the arguments I made in the book, but one clear lesson I took from my research was that social trust is incredibly important. (One of the reasons the collapse of a truly mass media is so consequential is that the rise of outright propaganda has contributed mightily to the erosion of that trust.)

We see the consequences of low levels of trust–in government, in medical science– in the refusal of too many Americans to get vaccinated, prolonging the COVID pandemic. We see it in the astonishing numbers who believe the “Big Lie” about rigged elections.

What prompted me to think about my former research was an article in the Atlantic, titled “A Trust Recession is Looming Over the American Economy.”

Manufacturer inventories. Durable-goods orders. Nonfarm payrolls. Inflation-adjusted GDP. These are the dreary reportables that tell us how our economy is doing. And many of them look a whole lot better now than they did at their early-pandemic depths. But what if there’s another factor we’re missing? What if the data points are obscuring a deepening recession in a commodity that underpins them all?

Trust. Without it, Adam Smith’s invisible hand stays in its pocket; Keynes’s “animal spirits” are muted. “Virtually every commercial transaction has within itself an element of trust,” the Nobel Prize–winning economist Kenneth Arrow wrote in 1972.

The article focused on the importance of trust to economic performance, and noted a little-remarked element of the remote work necessitated by the pandemic: one study found that the longer employees were apart from one another during the pandemic, the more their faith in their colleagues fell. The article reported on a number of other studies that found similar “trust erosions” in the workplace.

As companies have gone virtual during the coronavirus pandemic, supervisors wonder whether their remote workers are in fact working. New colleagues arrive and leave without ever having met. Direct reports ask if they could have that casual understanding put down in writing. No one knows whether the boss’s cryptic closing remark was ironic or hostile.

The article reminds us that “Trust is to capitalism what alcohol is to wedding receptions: a social lubricant.”

The economists Paul Zak and Stephen Knack found, in a study published in 1998, that a 15 percent bump in a nation’s belief that “most people can be trusted” adds a full percentage point to economic growth each year. That means that if, for the past 20 years, Americans had trusted one another like Ukrainians did, our annual GDP per capita would be $11,000 lower; if we had trusted like New Zealanders did, it’d be $16,000 higher. “If trust is sufficiently low,” they wrote, “economic growth is unachievable.”

My own research noted the effects of diminished trust on business and the economy, but focused more on the widespread, negative consequences for governance and social amity.

In a complex society, we can no longer rely on gossip and informal interpersonal networks to tell us who is trustworthy and who is not. We rely on our social institutions, especially (albeit not exclusively) government. As I wrote in the book, when government does not function properly–when it intrudes into areas that are inappropriate for government intervention, when it violates the terms of our original social contract, or when it performs its necessary and proper functions in an incompetent or corrupt manner–it undermines social trust and cohesion.

The corruption of the Mitch McConnells and the corruption and incompetence of the Trump administration–aided and abetted by propaganda outlets pretending to be “news” organizations–have decimated the already badly eroded social trust required for democratic governance.

I for one don’t have a clue how to grow it back.

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It Goes WAY Beyond Hypocrisy

While I am on a rant against insanity, can you stand one more diatribe about anti-vaccination, anti-mask hysterics?

There are a number of theories about the motivation of these truly horrible people. (Not everyone who is unvaccinated falls within that category, of course–I’m focusing on the “activists” who are promulgating lies about the vaccines and threatening school board members.)

Paul Krugman recently opined that much refusal is political, pointing to the strong negative correlation between Trump’s share of a county’s vote and vaccinations. As of July, 86 percent of self-identified Democrats said they had had a vaccine shot, but only 54 percent of Republicans did.

He also pointed out that peddlers of quack medicine and right-wing extremists cater to more or less the same audience.

That is, Americans willing to believe that Barack Obama was born in Kenya and that Italian satellites were used to switch votes to Joe Biden are also the kind of people willing to believe that medical elites are lying to them and that they can solve their health problems by ignoring professional advice and buying patent medicines instead.

And those peddlers are making money. Horse dewormer, anyone?

But it’s the sheer lunacy–the extreme cognitive dissonance–that drives me up a wall.

“We don’t know what’s in it.” There’s a meme going around Facebook, enumerating all of the things Americans ingest without the slightest idea “what’s in it.” Everything from hotdogs to McNuggets to horse dewormer.
“Bill Gates has placed a chip in the vaccine to track people”–usually uttered by people carrying cell phones equipped with such chips…
“I have a right to control my own body”. This is a particular favorite of mine, coming as it does mostly from men who adamantly refuse to extend a similar right to pregnant women. Or people who disagree with them.
“Requiring masks is government overreach.” If the government can’t require a piece of cloth over your nose and mouth, why can it require that you cover your genitals in public? I want to see these “constitutional scholars” at the grocery, shopping naked. (I bet the men have teeny weenies.)
Speaking of overreach–these also tend to be the people who want government to drug test poor folks on welfare…
“I’m rejecting vaccines because I trust God.” If they truly trusted God, why do so many of them own/carry guns? Do they lock their doors? Buy eyeglasses and/or hearing aids? For that matter, why do they check into hospitals when they’re gasping for breath?
Speaking of individual liberty–government mandates seat belts, imposes speed limits, enforces smoking ordinances and issues multiple other rules to protect public safety. According to Hobbes, the original purpose of government was to remove us from the state of nature, in which there is “no arts; no letters; no society; and which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” Government is supposed to keep the strong from hurting the weak, the predatory from taking advantage of the helpless, and the stupid and/or selfish from spreading a deadly disease.

The hypocrisy is stunning. Republicans are suing businesses that require masks. Florida’s insane Governor is fining businesses that require vaccinations. These are the same Republicans who insist that businesses have a right to refuse service to LGBTQ customers…

I could go on and on…If COVID is a hoax, why ingest bleach or dewormer to treat it?

Many Republicans encouraging vaccine resistance know better. They just want to hurt Joe Biden politically. Biden promised to defeat the virus, and they’re determined to keep him from delivering on that promise. If lots of their own voters get sick and die as a result–well, them’s the breaks…

Former Republican and sane person David Frum made an interesting point in a recent issue of The Atlantic.

As cases uptick again, as people who have done the right thing face the consequences of other people doing the wrong thing, the question occurs: Does Biden’s America have a breaking point? Biden’s America produces 70 percent of the country’s wealth—and then sees that wealth transferred to support Trump’s America. Which is fine; that’s what citizens of one nation do for one another. Something else they do for one another: take rational health-care precautions during a pandemic. That reciprocal part of the bargain is not being upheld…

In the end, the unvaccinated person himself or herself has decided to inflict a preventable and unjustifiable harm upon family, friends, neighbors, community, country, and planet.

Will Blue America ever decide it’s had enough of being put medically at risk by people and places whose bills it pays? Check yourself: Have you?

I certainly have.

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Why America Elects Moral Midgets

I haven’t previously posted about the Impeachment trial. Initially, I figured that, since virtually everyone who has an opinion has written, spoken and generally fulminated about those opinions, there wasn’t much of value I could add.

Most of the commentary has–quite correctly–pointed to the cowardice and lack of integrity of all but seven Republican Senators. Columns and editorials have especially zeroed in on the breathtaking hypocrisy of Mitch McConnell; in his speech immediately after the vote, he made it clear that he knew Trump was guilty as charged. The fig leaf that McConnell and his spineless colleagues were frantically trying to hide behind was an utterly unpersuasive opinion that a President who no longer held office could not be constitutionally impeached–an opinion rejected by virtually all constitutional scholars.

It also didn’t escape notice that McConnell was the reason the trial had been delayed until after Biden was inaugurated.

Suffice it to say that the overwhelming hypocrisy and dishonesty in the face of what everyone in that chamber clearly knew was astounding–and it has all been the subject of widespread condemnation. What hasn’t been adequately analyzed, however, is how we got here–“here” being a legislative chamber containing so many Senators clearly unworthy of public office.

I am convinced that the pathetic performance Americans saw last week was the result of forty-plus years of denigrating the very existence of government and belittling those who serve in it.

Reagan started the incessant attacks, and Republican dogma ever since has been that government–far from being an important tool for collective action addressing America’s problems–is always and inevitably a threat that must be constrained and hobbled. Republican messaging has been sneering and dismissive of the very notion that government might be an essential mechanism for achieving the common good. It has been years since I heard a Republican politician employ terms like “statesmanship” and/or “public service.”

When I saw that both of Indiana’s undistinguished, moral-pygmy Senators had (predictably) voted to acquit, I could almost picture them spitting on Dick Lugar’s grave…

The Republican demonization of government has largely succeeded in changing the identity of the GOP. The political culture that produced statesmen like Dick Lugar and Bill Hudnut has been replaced by the slimy “what’s in it for me” opportunism of Mitch McConnell and Donald Trump–and Lindsey Graham, Ted Cruz, Josh Hawley and too many others.

Honorable, talented people are attracted to careers that those in their particular tribes consider prestigious and admirable. When government employment is denigrated and mocked–“couldn’t get a real job?”– when political actors are expected to be corrupt, and when politics is widely considered the refuge of blowhards and scoundrels, blowhards and scoundrels are who it will attract.

It’s instructive to emphasize that these persistent attacks on government and public service have come overwhelmingly from Republicans. Democrats have been far more likely to defend the importance and worth of America’s political institutions, and I don’t think it is just happenstance that as a result–as we can see at the federal level– Democratic officeholders these days tend to be considerably more public-spirited, honorable and impressive than their Republican peers.

Today’s Democrats have Jamie Raskin; Republicans have Marjorie Taylor Green…

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Trust Me

One of the approximately ten zillion critical tasks facing President Biden is the need to restore Americans’ trust in the integrity of their government. Biden is well-equipped to begin that restoration–he is a thoroughly decent and trustworthy man–but it won’t be easy.

Time Magazine recently began an article with some very concerning data:

After an unprecedented year of global pain, loss and uncertainty, a new report finds that 2020 marked “an epidemic of misinformation and widespread mistrust of societal institutions and leaders around the world.”

The 2021 Edelman Trust Barometer, a study published annually by global communications firm Edelman, unveiled its findings on Wednesday after conducting more than 33,000 online surveys in 28 countries between October and November 2020. The firm found that public trust had eroded even further in social institutions—which Edelman defines as government, business, non-governmental organizations (NGOs) and media—from 2019 due to the COVID-19 pandemic, global outcry against racial injustice and growing mistrust of what political leaders say and journalists report.

The research found that most people trust businesses– especially their own employers– over government and media. Trust in journalists is split along party lines. Among the consequences of this pervasive distrust is a particularly worrisome one: only 1 in 3 people are “ready to take the [COVID-19] vaccine as soon as possible.”

Social trust is an essential and irreplaceable basis of a democratic society. Social capital–the bonding and bridging connections to others that make a society work–is defined as a combination of trust and reciprocity.

Social scientists warn that erosion of interpersonal trust has very negative implications for democratic self-government. When I was researching my 2009 book Distrust, American Style, that erosion was already visible. Some scholars suggested that the country’s growing diversity had led to a loss of the cohesion achievable in more homogeneous societies; my research suggested a different culprit. I became absolutely convinced that generalized social trust requires reliably trustworthy social and governing institutions.

In other words, fish rot from the head.

As I argued in that book, the nature of the trust we need is justifiable confidence in the integrity of government and civil society writ large. That confidence was being steadily undermined–not just by what seemed to be daily scandals in business (Enron, Worldcom, et al), sports (doping, dog fighting), religion (revelations about the Catholic Church’s inadequate response to child molestation), and the George W. Bush government (duplicities which seem almost innocent in contrast to the past four years)–but especially by the Internet.

Suddenly, Americans were marinating in information. Publicity about each scandal and details about a seemingly pervasive lack of trustworthiness was impossible to avoid.

It has gotten considerably worse since 2009. Now we are swimming in a vast sea of information, disinformation, propaganda and conspiracy theories–and as a consequence, trust has continued its sharp decline.

The problem is, without widespread social trust, societies are impossible to maintain.

Think about our daily lives: we deposit our paychecks and trust that the amount will be reflected on our next bank statement. We put a deposit down with the local electric utility and trust that service will be forthcoming. We call the fire department and anticipate their speedy arrival. We drop our clothing off at the cleaners and trust it will be there, cleaned, to pick up. We buy goods online and trust they’ll arrive. We buy meat at the grocery and trust that it has been inspected and is fit to eat. We board an airplane and trust that it has passed a safety inspection and will travel in its assigned air lane..

I could go on and on, but you get the picture. And that picture is much broader–and social trust much more critical– than most of us realize.

An article in The Week had a relevant factoid: evidently, Twitter’s permanent ban of Trump has already made a huge difference. “One research firm found the amount of misinformation online dropped 73 percent in the week after the president and 70,000 QAnon aficionados were shut down by the platform.”

So–the solution to our trust deficit is obvious and simple (cough, cough); we just have to make government visibly trustworthy again, enforce regulations on the businesses and other institutions that are flouting rules with impunity, and figure out how to get online platforms to disallow misinformation and propaganda, without doing violence to the First Amendment.

Piece of cake!

I think I’m going to go pour myself a very stiff drink….

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