One of the multiple newsletters that hit my inbox comes from Religion News Service. (Given the influence of religion–especially Christianity–on American policy, it has always seemed prudent for this very irreligious observer to keep tabs on what’s happening to and among the purportedly pious…)
Recent reports have signaled a welcome–if belated–effort by those I consider to be genuinely religious to respond to the ugly perversions that excuse bigotries of various kinds as exercises in “sincere” religious belief. I’ve previously shared statements from “Christians Against Christian Nationalism.” Here are a couple of other examples:
Within the last two years, students at religious schools across the country have made headlines pushing back against university policies regarding LGBTQ students or staff.
They’ve staged a monthlong sit-in at Seattle Pacific University, a private school associated with the Free Methodist Church, against a policy that forbids the hiring of LGBTQ people. They’ve called on Baylor University, that affirms marriage between a man and a woman as the “biblical norm,” to officially recognize an LGBTQ student advocacy group. They’ve protested at Brigham Young University after The Church of Jesus Christ of Latter-day Saints, which operates the school, said same-sex romantic behavior was “not compatible” with university rules, despite the removal of the “homosexual behavior” section from its Honor Code, the Salt Lake Tribune reported.
The article reports that students at more than 100 campuses staged a walk out on Oct. 11–coming out day– to protest religious exemptions to Title IX, “carve-outs” that allow discrimination against LGBTQ students by the presumably devout.
One university observer was quoted as saying that students “are done being told that in order to be a good Christian, that means you must be a white, straight Christian, or embrace white, straight Christian values.”
An equally intriguing story involved a massive ad campaign. Dubbed the “He Gets Us” campaign, it is a $100 million effort to “redeem Jesus’ brand from the damage done by his followers, especially those who say one thing and then do another.”
The campaign, funded by the Signatry, a Christian foundation based in Kansas, will expand in the next few months, with an updated website, an online store where people can get free gear if they forgive someone or welcome a stranger, and an outreach program for churches, all leading up to a Super Bowl ad.
Lee said organizers also want to start a movement of people who want to tell a better story about Jesus and act like him.
Our goal is to give voice to the pent-up energy of like-minded Jesus followers, those who are in the pews and the ones that aren’t, who are ready to reclaim the name of Jesus from those who abuse it to judge, harm and divide people,” Lee said.
Jason Vanderground, president of Haven, a branding firm based in Grand Haven, Michigan, said the movement hopes to bridge the gap between the story of Jesus and the public perception of his followers. The campaign has done extensive market research and found that, while many Americans like Jesus, they are skeptical of his followers.
That last observation reminded me of a bumper sticker I’ve seen a couple of times, proclaiming something along the lines of “Jesus–Protect Me From Your Followers.” It also reminded me of that quote from Mahatma Gandhi–“I like your Christ, but not your Christianity.”
The president of the marketing firm handling the campaign said Christians see their faith as a great love story, while increasing numbers of others see Christians as a hate group.
“Jesus said people are going to know my followers by the way they love each other and the way they interact with each other,” he said. “I think when we look at American Christianity now, we don’t see nearly as much of that — and that concerns a lot of people.”
We certainly haven’t been seeing much loving-kindness from the loudest, ostentatiously pious, self-identified Christians–or for that matter, from the fundamentalists of most religions.
Religion and philosophy can assist people in finding meaning, in dealing with the complexities of life and wrestling with its inevitable moral ambiguities. To appropriate another observation, religion can be used as a shield or a sword. When people find comfort in their beliefs, using those beliefs to shield them from life’s “arrows,” it serves a defensible purpose. When it becomes a sword with which to label and attack unbelievers, dissenters, and various “others,” it is no longer defensible.
Apparently, a lot of genuinely religious folks are fed up with the hypocrisy and hatefulness of their sword-brandishing brethren. I’d call that a positive sign.
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