The Politics Of Religion

What happens when politics–or racism–masquerades as religion?  Because that’s where America finds itself.

A guest essay in the New York Times put it, “Evangelical now means ‘Republican.'”The article noted that what is drawing people to embrace the evangelical label on surveys is its identification with the Republican Party rather than theological affinity for Jesus Christ.

Interestingly, in 2019, fifty percent of the self-identified Evangelicals who never attended church said they were politically conservative. 

A recent column by the Washington Post’s Jennifer Rubin amplified those findings, casting doubt on the conventional wisdom that abortion and gay rights motivated “devout” Evangelical voters.

Conservative commentator and evangelical Christian David A. French acknowledges in a piece for the Dispatch: “We know that opposition to abortion rights motivates white Evangelicals far less than their leaders’ rhetoric would suggest. Eastern Illinois University’s Ryan Burge, one of the nation’s leading statisticians of American religion, has noted, for example, that immigration drove Evangelical support for [Donald] Trump more than abortion.

”As for gay rights, the Public Religion Research Institute’s annual values survey shows a majority of White evangelical Christians still oppose gay marriage, but that “substantial majorities in every major religious group favor nondiscrimination laws that protect LGBTQ people, ranging from 59% among white evangelical Protestants to 92% among religiously unaffiliated Americans.” Moreover, even opposition to gay marriage is declining because of a massive generational divide on the issue between older evangelicals and more tolerant millennials and Generation Xers.

Rubin’s reading of the relevant research leads her to conclude that what Evangelicals want is not a government that produces legislative fixes to real-world problems but a government willing to engage their enemies on behalf of White Christianity.

Longtime devout Evangelicals have reached similar conclusions. Peter Wehner recently shared his pain in an article for The Atlantic, in which he described the Evangelical Church as “breaking up,” and argued for reclaiming Jesus from his church.

Influential figures such as the theologian Russell Moore and the Bible teacher Beth Moore felt compelled to leave the Southern Baptist Convention; both were targeted by right-wing elements within the SBC. The Christian Post, an online evangelical newspaper, published an op-ed by one of its contributors criticizing religious conservatives like Platt, Russell Moore, Beth Moore, and Ed Stetzer, the executive director of the Wheaton College Billy Graham Center, as “progressive Christian figures” who “commonly champion leftist ideology.” In a matter of months, four pastors resigned from Bethlehem Baptist Church, a flagship church in Minneapolis. One of those pastors, Bryan Pickering, cited mistreatment by elders, domineering leadership, bullying, and “spiritual abuse and a toxic culture.” Political conflicts are hardly the whole reason for the turmoil, but according to news accounts, they played a significant role, particularly on matters having to do with race.

In an effort to understand what was happening, Wehner reached out to dozens of pastors, theologians, academics, and historians, as well as a seminary president and people involved in campus ministry. What he found clearly pained him.

The root of the discord lies in the fact that many Christians have embraced the worst aspects of our culture and our politics. When the Christian faith is politicized, churches become repositories not of grace but of grievances, places where tribal identities are reinforced, where fears are nurtured, and where aggression and nastiness are sacralized. The result is not only wounding the nation; it’s having a devastating impact on the Christian faith.

How is it that evangelical Christianity has become, for too many of its adherents, a political religion? The historian George Marsden told me that political loyalties can sometimes be so strong that they create a religious like faith that overrides or even transforms a more traditional religious faith. The United States has largely avoided the most virulent expressions of such political religions. None has succeeded for very long—at least, until now.

Wehner quoted one scholar who noted that Evangelicals “are quick to label their values ‘biblical. But how they interpret the scriptures, which parts they decide to emphasize and which parts they decide to ignore, all this is informed by their historical and cultural circumstances.”

More than most other Christians, however, conservative evangelicals insist that they are rejecting cultural influences,” she said, “when in fact their faith is profoundly shaped by cultural and political values, by their racial identity and their Christian nationalism.”

The lengthy Wehner article is wrenching; it testifies to the pain of truly religious Christians in the face of the politicization of their faith. 

The rest of us are faced with a different pain: the threat to America posed by a racist politics that its practitioners think is religion.

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The Right Kind Of Culture War

When we come across references to “culture war,” most of us–whatever our political orientation– immediately think of issues raised by the political right. (I tend to envision the fundamentalist Christian Right.) However we picture the culture warriors, the battles being fought are almost always focused on so-called “family values” (women’s reproductive autonomy, homosexuality, etc.) and a “law and order patriotism” that is performative and superficial–a stubborn “my country right or wrong” approach. Plus, of course, a generous dollop of racism/White Supremacy.

Jennifer Rubin deconstructs those issues in a recent column for the Washington Post.

Republican cultural memes are galling. The GOP has made a national issue out of something that does not exist: teaching critical race theory in public schools. Republicans claim to be on the side of the police and the military, but members of the MAGA cohort have regularly scorned Capitol and D.C. police officers who defended them on Jan. 6, smeared the military as “woke,” and even called the chairman of the Joint Chiefs of Staff, Gen. Mark A. Milley, a “pig” and “stupid.” Republicans claim to be “real” Americans but make traitors (e.g., Confederate generals, Ashli Babbitt) into martyrs.

But Rubin goes beyond a critique of these Rightwing tropes, arguing that a neglect to respond to Republican demagoguery and descent into anti-American authoritarianism equates to a failure to defend the ideal of multiracial democracy. She wants to see the rest of us move to reset and redefine America’s culture war.

Rubin wants Democrats, especially, to “flip the script”– to campaign on “democratic values,” and to point out that Republicans have become a party defending violent thugs and traitors.

Democrats defend the Constitution, which conservative “originalists” used to claim as their own, while Republicans support the man who sought to overturn the election (“just say the election was corrupt + leave the rest to me” he told the Justice Department, seeking pretext for his Jan. 6 gambit).

Her basic charge (which is accurate) is that Republicans who continue to echo Trump’s “big lie” or who voted not to certify election results, or who pretend that January 6th was not an insurrection, are  behaving in ways that are anti-American.

Whose side was my opponent on? Why wouldn’t he/she vote to investigate the worst domestic terrorist attack in decades? Republicans have never been shy about challenging Democrats’ patriotism, and here Democrats actually have grounds to call out Republicans for refusing to both defend the Constitution and respect the votes of their own constituents. Democrats should also challenge their opponents to pledge to accept election results even if they lose and denounce any threat of violence to overturn the will of voters.

In a paragraph that really resonated with me, Rubin also advocated for policies to shore up civic knowledge. She suggests the establishment of a “democracy corps” that would pay young people “to set up civics programs, teach media literacy, serve as poll workers and engage in other pro-democracy activities.” She urges Democrats running for state and local office to endorse mandates for civics instruction in grades K-12.  And she quite properly advises them to call out the racists and crackpots trying to get schoolteachers to stop teaching about the Ku Klux Klan and the Rev. Martin Luther King Jr.

The bottom line–as Rubin obviously recognizes–is the danger in allowing the Right to define the terms of America’s culture wars. There’s an old saying among lawyers to the effect that “he who frames the issue wins the debate.” Those of us who reject the Right’s stance on its issues do so because we understand their positions to be contrary to what this country and its constitution are all about–in a word, we find the misogyny, racism, homophobia and the rest to be profoundly anti-American.

Rubin is absolutely right when she argues that we need to do more than just reject that anti-Americanism. We need to wage our own culture war on behalf of the democratic norms and equal civic status required by the  Americanism we embrace.

Those of us who recognize and accept the American Idea need to enlist–it’s a war worth fighting.

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Shamelessness And The Tax Bill

Jennifer Rubin is a conservative columnist. Like many of the pundits on the political Right–and unlike most GOP members of Congress– she is intellectually honest. (Here in Indiana, Paul Ogden falls into that category; I often disagree with his conclusions, but I have a high degree of respect for his intellectual integrity.)

Rubin doesn’t mince words about the GOP’s single legislative “accomplishment.”

Republicans will knock a giant hole in the budget with a tax cut of $1.5 trillion, most of which goes to the rich and corporations. Rather than acknowledge their hypocrisy on the debt, they choose to misrepresent the facts.

She then provides a couple of examples, one an exchange between George Stephanopolous and  Mitch McConnell, and one between Senator Susan Collins–ostensibly the Senate’s only GOP moderate–and Chuck Todd on Meet the Press. Forgive the length of this quote, but I think it is important not to summarize or characterize.

CHUCK TODD: Alright, if the debt is unsustainable at $14 trillion, how do you, how did you make yourself comfortable voting for something that’s going to increase the deficit? This tax bill we’re at 20.6 trillion now and the best estimates saying it’s going to even the best estimates of dynamic scoring that we could still find still add half a trillion dollars to the deficit.

SEN. SUSAN COLLINS: Economic growth produces more revenue and that will help to offset this tax cut and actually lower the debt.

CHUCK TODD: Where’s the evidence? Where, explain to me. Find a, find a study that actually says what you’re claiming.

SEN. SUSAN COLLINS: Let me–

CHUCK TODD: It doesn’t exist.

SEN. SUSAN COLLINS: Let me do that. First of all if you take the C.B.O.’s formula and apply it four to four tenths of one percent increase in the GDP generates revenues of a trillion dollars, a trillion dollars. Even the joint committee on taxation has projected that the tax bill would stimulate the economy to produce hundreds of billions of additional revenue. I’ve talked four economists, including the Dean of the Columbia School of Business and former chairs of the councils of economic advisors and they believe that it will have this impact. So I think if we can stimulate the economy, create more jobs that that does generate more revenue.

CHUCK TODD: But why isn’t there a single study? I’m going to show you three studies that we have, sort of a liberal one, a centrist one, and a conservative one right up there. The most conservative one, the most pro-economic growth argument, still adds $516 billion to the deficit over ten years.

SEN. SUSAN COLLINS: Well, talk to economists like Glenn Hubbard and Larry Lindsey and Douglas Holtz-Eakin, who used to be head of the C.B.O. And they will tell you otherwise. So I think you will find that economists just don’t agree on this.

Jennifer Rubin then did what credible reporters do; she contacted the quoted economists, who told her that they had not made the statements Collins attributed to them. Both Hubbard and Holtz-Eakin said they’d told Collins that the measures would “offset but not eliminate the static budget loss.”

After confirming that even conservative Republican economists deny that the tax cuts will come close to paying for themselves, Rubin writes

This raises the question as to whether Collins and McConnell misunderstand the advice they get, choose to cherry-pick what they are given or simply don’t want to fess up that they’ve abandoned fiscal sanity in search of a political win and to soothe donors. The most generous interpretation is that they are operating with unsupportable optimism that these cuts will do something no other tax cuts have ever done– pay for themselves.

They didn’t “misunderstand.” They’re shameless and they’re lying. As Talking Points Memo reports, economists and former government officials all predict the bill will drive up the federal deficit, shrink and destabilize the health care market, make our already historic income inequality worse, and–worst of all–give Congress cover to do what Paul Ryan and his ilk have long wanted to do:  make deep cuts to the social safety net and government programs.

I’ve said it before: I don’t know how these people sleep at night.

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It’s Not Politics: It’s Morality

Jennifer Rubin is a conservative columnist for the Washington Post. Her column on July 31st was a scathing analysis of Donald Trump and the political and moral challenge his candidacy poses to the GOP.

House Speaker Paul D. Ryan (R-Wis.), Senate Majority Leader Mitch McConnell (R-Ky.) and vice-presidential nominee Gov. Mike Pence of Indiana (R) knew what they were getting into when they climbed aboard the Donald Trump bandwagon. They had watched him insult minorities, POWs, the disabled and women. They had seen for themselves how utterly ignorant he was about basic policy concepts. They knew he lied about big and small things (e.g., falsely saying he opposed the Iraq War, reneging on charity pledges until shamed by The Post). They knew he’d stiffed and swindled Trump U students. They never should have backed him; they were abetting a vile individual attaining the country’s most powerful office, for which he was patently unfit. Pence went a step further in agreeing to be his running mate, and now travels around the country cheerleading for Trump.

Rubin recounted the now-ubiquitous details of Trump’s attack on the Kahns–a Muslim Gold Star family–and notes in passing that it would be political karma if, after smearing all Muslims, his attack on these particular Muslims was the “bridge too far” that ultimately brought him down.

Rubin’s column wasn’t written to add to the mounting recognition of the danger Trump poses for America, however. It was a challenge to the Republicans who continue to support and enable him.

What does Pence, father of  Marine 2nd Lt. Michael J. Pence, do? He directs the press wanting comment to Trump. Really, that’s it? One wonders how 2nd Lt. Pence — and all the other Americans risking their lives — feel about that. Pence’s silence and continued presence on the ticket suggest he considers Trump within the bounds of normal political discourse. If Pence had a modicum of dignity or decency, he would tell the American people, “I made a terrible mistake. Mr Trump is so morally bankrupt and of such shabby character that I could not possibly serve with him.” Failing to do so, the same should be said of Pence….

The offices of Ryan and McConnell wouldn’t comment on Trump’s slur against Ghazala Khan or ludicrous claim he’s “sacrificed” just as the Khans have. Their spokesmen would only repeat the bosses’ prior remarks on Trump’s Muslim stances. That’s not the point. They know this but they are abdicating moral leadership because they cannot possibly justify their support of Trump. In their silence, they condone Trump and stand with him.

Rubin is unimpressed with the excuse that other Republican candidates find themselves in a difficult bind, unwilling to incur the hostility of Trump’s supporters by distancing themselves from his repugnant accusations.

Republicans who fell in line behind Trump cannot escape the moral stench he emits. He disrespects parents of a fallen warrior; they do as well with their silence. He attacks other Americans, lies habitually and embodies none of the qualities we expect of elected leaders; they demonstrate moral and political cowardice in refusing to condemn him.

At the end of the day, Rubin–and the many other Republicans who have publicly refused to support the GOP nominee–is making a moral argument. For moral individuals, love of country, concern for civility and fair play, and simple intellectual honesty should take precedence over partisan loyalty.

Paul Krugman recently made the same point.

The real sinners here are Republican leaders — people like Paul Ryan and Mitch McConnell — who are actively supporting a candidate whom they know poses a danger to the nation. It’s not hard to see why they’re doing this. Opposing their party’s nominee, no matter how awful he is, would probably end up being a career killer.

But there are times when you’re supposed to put such considerations aside. The willingness of some people who know better to support Donald Trump is understandable; it’s also despicable.

And these columns were written before Trump suggested that “2nd Amendment people” could “take care” of Hillary.

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