Tag Archives: New Zealand

Can We Talk?

It’s a new year, and Americans need to talk. But communication is hard. It has always been hard, even between people who speak the same language.

It isn’t just the crazy, although in the era of Trump, crazy seems to dominate. A recent article in the Atlantic,  titled “Let’s Talk About Trump’s Gibberish,” noted the insane stuff that comes out of his mouth and then becomes subject to the media’s “sane-washing.”

For too long, Trump has gotten away with pretending that his emotional issues are just part of some offbeat New York charm or an expression of his enthusiasm for public performance. But Trump is obviously unfit—and something is profoundly wrong with a political environment in which he can now say almost anything, no matter how weird, and his comments will get a couple of days of coverage and then a shrug, as if to say: Another day, another Trump rant about sharks.

The article quoted one of Trump’s frequent departures from rationality. In a campaign speech, his digression focused on a fanciful encounter with a shark. “I say, ‘What would happen if the boat sank from its weight and you’re in the boat, and you have this tremendously powerful battery, and the battery’s now underwater, and there’s a shark that’s approximately 10 yards over there?’”This bizzare detour from the ostensible subject of the speech went on–and on– with Trump clarifying that–assuming he had his choice, he’d rather be zapped than eaten. 

Evidently, people who voted for Trump simply discount his looney-tunes digressions (along with yesterday’s list of appalling behaviors). More to the point, the proliferation of disinformation, distortion and click-bait has desensitized us to “communication” that ought to alarm us–or at least signal that the speaker is mentally ill.

What, if anything, can we do about an information environment rife with intentional lies and propaganda and the purposeful “flooding of the zone”? (I believe it was Hannah Arendt who observed that propaganda isn’t intended to make us believe X rather than Y–it’s meant to destroy our ability to believe anything.)

Countering the ocean of disinformation we swim in was the subject of a December article in Common Dreams.

It’s a crisis. America is now among 11 nations deemed most threatened by both mis-and disinformation.

Little wonder that almost 90% of us fear our country is on the “wrong track.” And, President-elect Trump has led the way with 492 suspect claims in just the first hundred days of his first presidency. Then, before the 2020 vote, in a single day he made 503 false or misleading claims. By term’s end he’d uttered 30,573 lies, reports The Washington Post.

Now, he is joined by his promoter Elon Musk who is flooding his own platform X with disinformation—for example, about the bipartisan end-of-year funding deal.

Irish philosopher Vittorio Bufacchi distinguishes between lies, which are about a particular event, and “post -truth,” which is a “shift to another reality” –one where facts simply don’t matter anymore. 

The article tackles the important question: what can we do to restore the centrality of fact to our discourse? 

One key will be more independent and public journalism, including PBS and NPR, driven not by narrow profit or partisan agendas. As local journalism—perhaps easiest to hold accountable—has suffered a sharp decline in the past decades, state and local governments can step up with financial support and incentives. Here, many peer nations can inspire us.

The article points to an experiment from New Zealand, which it calls a “unique approach.”

Since 1989, its Broadcast Standards Authority has offered an easily accessible, transparent online platform for any citizen to call out disinformation. The authority is tasked with investigating and requiring removal of what is both false and harmful material.

The BSA seems to have been both cautious and effective.

In the early years, complaints were upheld in 30% of cases. But by 2021-22, those upheld had shrunk to just under 5%. That’s a big change. And, a possible implication? Knowing one can be exposed for harmful lies can discourage perpetrators.

Such a mechanism would help the ordinary citizens who cannot afford the financial cost of a lawsuit for defamation, which is our (expensive) remedy for such harms. Requiring courses in media literacy in the schools is a longer-term but important effort.

The problem–as I have repeatedly noted–is our very human proclivity for confirmation bias. People who share Trump’s hatred for “others” and don’t want to believe he is unfit for public office will gravitate to sites that characterize his “shark” episodes as humor and his ugly attacks as “locker-room jokes.”

If “post truth” is “pre fascism,” as Timothy Snyder asserts, we’re in a lot of trouble.

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Some Reflections

Travel is always educational–a way to challenge the “givens” of our own daily surroundings and routines by engaging with different cultures and environments. As our recent, extended trip has concluded, it seems appropriate to share some reflections.

  • In both Australia and New Zealand, we were struck by–and impressed with–the meticulous maintenance of the infrastructure and especially of the public spaces. In New Zealand, especially, the parks and beaches  weren’t only well maintained, they were numerous–and I found it particularly interesting that they routinely included public toilets–also clean and well maintained. Not “pay for use” facilities, as we’ve seen elsewhere, but conveniences open to the general public.

The emphasis on –and care for–free publicly available amenities really impressed me; it suggests a culture far more focused on community than we in the U.S. are accustomed to.

  • A couple of conversations–one with a passenger on our ship, and one with a New Zealand friend of my youngest son–gave me an insight into the contending reactions to lockdowns that we saw during the Covid pandemic. The first exchange occurred when I was in a line with another passenger; he said he lived in Florida, and (intemperate as it was) I asked him how he viewed Florida’s governor. His response was that DeSantis had “handled” the pandemic exceptionally well.  I restrained myself from remarking that the data showed a rather different result. It may have been less annoying for the Florida citizens who survived; but thanks to DeSantis’ dismissal o medical science, a significantly larger percentage of Florida residents died than died elsewhere.

The conversation with my son’s friend was a bit different. I remarked how much I  admired Jacinda Ardern, the former PM. She laughed and told me that Ardern was far more popular internationally than in New Zealand, and that she would not have been re-elected because of widespread disapproval of the way she’d handled the Covid pandemic–that New Zealanders overwhelmingly thought the lockdowns were too stringent, lasted too long, and were damaging to the economy.

The data confirms that Ardern’s management–a management consistent with medical advice– saved many lives. But those measures did depress the economy.

Both discussions illuminated something I’ve had great difficulty understanding: why did so many people resent the rules and restrictions meant to protect them from illness and death? I guess if you owned a small business or restaurant and the rules caused it to tank, recognizing that your pain had saved the lives of people you don’t know is asking a lot. Still…

  • Humans on planet Earth occupy vastly different natural, economic and cultural environments. The contrast between the native populations with whom we interacted in French Polynesia and Tonga, for example, and those who live in Australia and New Zealand was striking, and confirmed to me how much of individual well-being is  shaped by the institutions of a given culture and society.

I think particularly of the young man who drove us around in Uturoa. He spoke at least two languages–his own and English (and perhaps others), and shared that in addition to providing tours to visitors, he had established a small business exporting fruit and vegetables. He was clearly ambitious, hard-working and entrepreneurial, but it was also clear that what he will be able to accomplish will be limited by the extent of local dependence on tourism, by  the widespread, obvious poverty, and by the lack of a supportive economic infrastructure.

  • On a cruise and far from home, the news takes on a more detached quality. As we have heard heart-rending stories about the hostages, about Gaza and the continued travesty in Ukraine, and been treated to daily reports chronicling the chaos, stupidity and mean-spirited activity that passes for politics in the U.S. these days, it’s hard not to be depressed about the world our grandchildren will have to negotiate. I alternate between hoping that we can emerge from all the craziness and despairing that humanity is headed for another Dark Ages…

Most of all, a trip of this sort reminds me how very fortunate my husband and I have been. We may have missed Thanksgiving with our extended family, but my husband and I absolutely haven’t forgotten to be grateful for having been born in a time and at a place that allowed us to fashion a good life. I just want that same good life for my grandchildren– and for everyone else’s children and grandchildren.

A ship took us to an incredibly beautiful part of the world. Next year, I hope Americans will vote to keep another ship– the ship of state– in the hands of an equally sane, competent captain who can steer us into calmer waters.

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I Think I’m Moving To New Zealand

In the wake of the mass murder of Muslim worshippers in New Zealand, I have seen the leadership and citizenry of that country exhibit what I used to believe were American characteristics of goodheartedness and solidarity.

Prime Minister Jacinda Ardern’s response was nothing short of inspiring. And then I came across this Time Magazine report:

Women across New Zealand are wearing headscarves in a show of support for the Muslim community, one week after 50 people were shot dead in two mosques in the city of Christchurch.

Women and children have posted pictures of themselves wearing headscarves on social media Friday, with words denouncing last week’s violence and expressing solidarity with victims of the shooting. “I stand with our Muslim community today and against hate and violence of any kind,” one Twitter user wrote.

What a contrast with our blathering, self-besotted President and his white supremicist  supporters, who have made it abundantly clear that they view Muslims–and for that matter, anyone with dark skin tones or religious views other than fundamentalist Christianity–as dangerous, illegitimate and even less than human.

While Trump supporters are chanting “build the wall,” which even they must know is an entirely symbolic edifice meant to emphasize our country’s disdain–if not hatred–for those they consider “other,” New Zealand women were engaged in an equally symbolic gesture of goodwill:

Auckland physician Thaya Ashman told Reuters she thought up the “Headscarf For Harmony” event after seeing a Muslim woman on the news say she was too afraid to go outside wearing a hijab. “I wanted to say: We are with you, we want you to feel at home on your own streets, we love, support and respect you,” she said.

Prime Minister Jacinda Ardern wore a black headscarf during her meeting with members of the Muslim community–a gesture of respect that I cannot imagine being copied by anyone in the Trump administration.

I’ve never been to New Zealand. I’ve seen photos, including those posted by my oldest granddaughter, who recently vacationed there, and the landscape is magnificent. A friend who is a healthcare scholar tells me the country has an excellent national health system. I’ve heard the weather is wonderful too.

But the country’s climate of goodwill and civility–demonstrated in the wake of this tragedy– is the most attractive feature of all.

If I were younger….

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Eliminating Welfare

When I first became interested in economic policy, I found Milton Friedman’s advocacy of a “negative income tax” appealing. As I recall (and I read about it a long time ago), the idea was that people making more than a set amount–presumably, an amount sufficient to live on–would pay taxes, and those making less would receive a supplement bringing them up to sufficiency.

One virtue of such an approach would be to cut out the costs of the significant bureaucracy devoted to administering complicated systems of public assistance.

As I say, I read this a long time ago, and my recollection of the details is hazy at best. What brought it to mind was reading about a proposal currently under review in New Zealand.

New Zealand’s Labour Party is considering the concept of a basic “citizen’s wage.” Andrew Little, leader of the Labour Party, confirmed this as the result of the potential for higher unemployment in in the coming months and years. “Citizen’s income” is also known as Universal Basic Income (UBI). The idea is that everyone gets a basic amount of money to live off of, like a wage, and benefit systems are gotten rid of.

Switzerland and Finland have introduced similar systems.

I haven’t seen studies comparing the costs of such systems to the patchwork, cumbersome and demeaning welfare programs we currently administer, but I suspect a citizen’s wage would save considerable tax dollars.

Of course, I’m sure the very idea would raise howls of protest from the self-righteous legislators who want to punish people for being poor, and who seem to enjoy telling welfare recipients what they can buy at the grocery…

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