The Guy in the Chair

The Daily Show’s Jon Stewart is a penetrating observer of today’s politics, and the other night–while delivering a very funny review of Clint Eastwood’s “dialogue” with an empty chair at the Republican convention–he delivered one of those “Aha” moments.

Stewart noted that he’d had trouble getting his head around many of the accusations Republicans leveled at Obama, but that now he understood: there are TWO Barack Obamas, one of whom only Republicans can see!  It’s the invisible guy they keep talking about!

There’s more than a little truth to that, and it is unfortunate for a lot of reasons.

I’m not the only person who has been mystified by charges that a moderate Democrat implementing a healthcare program devised by Republicans is somehow a “socialist,” or that a President who has presided over the slowest growth in government spending since Eisenhower is engaged in ruinous and unrestrained spending. I’ve been stunned by accusations that a man who entered the national consciousness with an “only in America” speech at the 2004 Democratic convention is routinely accused of “hating America.”

Stewart is right, of course, as he usually is: the Barack Obama who is the target of these accusations isn’t the Obama who actually occupies the White House. It’s the Barack Obama of fevered–and let us be honest here, essentially racist–imaginations.

There are two major problems with the nature of these attacks. The obvious one is that the Romney campaign’s willingness to “go there,” to engage in dog whistles and worse, exacerbates an ugly divide that America has tried hard to erase. It is analogous to picking at the scab on a still-unhealed wound. If the strategy wins–if, in the wake of the election, Romney is perceived to have benefitted from it–racial tensions will make it even harder to rebuild a politics of reason.

The other problem with the Republicans’ fixation on an imaginary Obama is that it has foreclosed debate on the actual policies of the actual Obama. This President–like all of his predecessors–has implemented, or failed to implement, a wide variety of policies that deserve to be critically examined. Like most citizens, I agree with some and disagree with others. Elections are intended to provide citizens with discussions of the strengths and weaknesses of policy positions held by the candidates, as well as giving voters a sense of the character of those who are asking for our votes.

That discussion–that reasoned critique of this Administration’s performance and priorities–has been virtually absent from this campaign.   It has been drowned out by hyperbole and outright fabrication.

The campaign against the real Barack Obama has been obscured by the one directed at the invented version sitting in the empty chair.

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Southern Electioneering

The other day, I mentioned how few bumper stickers I’ve seen this election season. That observation has held as we have driven south, through Kentucky, Tennessee, and the Carolinas.

As every academic knows, you can’t draw valid conclusions from an inadequate sample. But a couple of the things I have seen are consistent with a theory–espoused by several pundits and even by John Boehner–that this election is all about Obama. (Boehner, you may recall, was asked by a voter for a reason to like Mitt Romney. Boehner basically responded that it wasn’t’ necessary to like Romney–it was enough to loathe Obama.)

On our drive, we’ve seen signs for a Congressional candidate promising to “Stop Obama Now.” And we’ve seen a couple of “NoBama” bumper stickers. That’s it. Not a single pro-Romney sign or sticker, and very few pro-Obama ones.

To some extent, of course, every election featuring an incumbent is a referendum on that incumbent, but in this election, that truism is super-charged by the incumbent’s complexion. I was stunned by the intense hatred of Obama that emerged the day after the election–well before he was inaugurated, before he had done anything. The emergence of the “birthers,” the crazies who insist he was really born in Kenya, that he’s really a Muslim (with a radical Christian pastor!)–all efforts to avoid using the “n” word–are hard to miss. But it isn’t only the obvious racists. There are a lot of people who are simply uncomfortable with a black President.

Is it possible to simply disagree with Obama’s policy choices? Of course. Will many people vote for Romney because they are good Republicans, because they don’t like the direction the President wants to take the country? Of course. To suggest that all or even most opposition to the President is racist would be ridiculous–just as denying the substantial racism that does exist would be ridiculous.

One way or the other, the “referendum effect” will be particularly potent this year, because as John Boehner conceded, it’s hard to actually like Mitt Romney.

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Absence of Trust

In the wake of the Supreme Court’s decision to uphold the Affordable Care Act, I was once again reminded of how painful it has become to watch what passes for political discussion/debate in this country.

We have always had disputes about policy, about the proper role of government and the reach of the federal courts. We always will have those disagreements, and that’s how it should be. What is qualitatively different about our current discourse is the degree of suspicion and paranoia that characterizes it.  Americans simply do not trust the motives of those in government, and as a result of that distrust, we are unwilling to grant that honorable people of good will can come to different conclusions about the problems we face.

In Distrust, American Style, I investigated the sources and consequences of that distrust. The sources were easy enough to identify: for the past two decades, we’ve seen massive betrayals by businesses and Wall Street, scandals in institutions ranging from churches to major league sports, obscene amounts of money being spent on lobbying for legal advantage and more recently, poured into Super Pacs. There are undeniable reasons for our current levels of cynicism and distrust.

The problem is, when citizens don’t know who they can trust, they don’t trust anyone, and politics becomes impossible.

Yes, there are bad corporate actors–but there are also scores of good corporate citizens. Yes, there are politicians who are “on the take” and/or beholden to those who finance their campaigns, but there are also many, many good public servants who genuinely are trying to do the right thing. Yes, there are judges whose ideology drives their decision-making, but there are many more who divorce their policy preferences from their responsibility to faithfully apply the law.

Wholesale distrust makes for toxic politics.

It is one thing to disagree with President Obama’s priorities and policies–quite another to suggest, as “commentators” on Fox News and others regularly do, that he is a Kenyan Muslim Socialist who wants to destroy the United States. It’s one thing to disagree with Senator Lugar, quite another to suggest that his ability to work with Democrats on national security issues makes him unfit to hold office. You may disagree with the Court’s analysis of the healthcare law (although very few people seem to know enough about the actual law to form a reasoned opinion), but to suggest that Chief Justice Roberts is a “traitor” or (more bizarrely) that his opinion was flawed because he takes epilepsy medication is to embrace paranoia.

We have reached such levels of derangement that we no longer believe anything we don’t want to believe–and thanks to technology, we can choose to inhabit media environments that reinforce our most unhinged conspiracy theories.

We don’t trust the “lame stream” media (or what is left of it). We don’t trust businesses or unions. We don’t trust the courts. We don’t trust the President, Congress or the Supreme Court. Increasingly, we don’t trust each other.

This is no way to run a country.

It won’t be easy, but rational people need to insist on measures that will make our governing institutions trustworthy again–beginning with more transparency and more control of money in politics. If we can restore a measure of basic trust in the good will of those we elect, perhaps we can begin to calm the crazy and actually talk to each other again.

Failing that, maybe Prozac in the water supply??

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Deconstructing The Bully Pulpit

In the aftermath of President Obama’s affirmation of same-sex marriage,  a fascinating poll by PPP showed a truly dramatic shift of opinion in the African-American community in favor of such unions.

Now, polling is hardly an exact science (as a colleague of mine who teaches survey research is fond of saying, really sound polling costs a lot more money that political partisans are willing to spend), and this poll may prove to be an anomaly. While I have no evidence to back this up, however, my hunch is that the President’s use of the “bully pulpit” did make a difference. Indeed, control of that pulpit has long been thought to be one of the levers of power available to the nation’s leaders.

The interesting question is: why? Why should the opinion of even a powerful politician operate to change citizens’ positions on highly-charged issues?

I can think of two possible theories, although I’m sure there are more. The first is that–despite the heated rhetoric that seems to envelop those of us who follow public opinion–a significant number of Americans “tune out” such conversations. They live their lives without paying very much attention to governmental or political affairs, and (unbelievable as it may seem to us political junkies) hold superficial positions in which they really aren’t particularly invested. When a public figure or celebrity they admire takes a position contrary to one they’ve lightly held, such people are willing to reconsider.

The other theory is that a Presidential use of the bully pulpit operates as permission to accept cultural change. The stereotype has been that homophobia is more deeply rooted in the African-American community, where it has been reinforced by much of the black church. Whatever the validity of that stereotype, the black community has not been insulated from the significant changes in public opinion about homosexuality. Over the past decade at least, Civil Rights organizations and African-American political leaders have made common cause with the GLBT community, chipping away at what consensus may have existed. When the (black) President announced his support for same-sex marriage, it was experienced as permission to affirm a cultural shift that was already well underway.

As I say, these are theories; I have no data to confirm or reject them. But the consequences of President Obama’s statement should remind all of us that the bully pulpit is not simply a fiction of the political imagination. Used judiciously, that pulpit can educate, admonish and move the country forward.

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