Tag Archives: Oklahoma

Onward “Christian” Soldiers

It has become increasingly obvious that there are two kinds of Christian–the ones who actually follow the teachings of Jesus, and the ones who use the label in their quest for political hegemony. I identify the latter group by placing quotation marks around the word Christian.

And that latter group is on the march, both locally and nationally.

In Indiana, where we have long had a legislature dismissive of the First Amendment’s Separation of Church and State, we currently have a Lieutenant Governor who is an out and proud “Christian” nationalist. And in Zionsville, a bedroom community north of Indianapolis, a newly formed organization called “Zionsville Men of Truth” wants the local library to stop endorsing “LGBTQ+ ideology,” by removing books and limiting accessibility to “GLBT inclusive” events like Pride.

According to the Indianapolis Star, the group wants to protect children and teens from “content that blurs moral boundaries or exposes children to adult themes.” And of course, they’ll decide where those “moral boundaries” lie.

As the article notes, a number of Republican-led states have experienced book banning and other restrictions of access, thanks to lawmakers’ passage of legislation making it easier to do so. “Men of Truth” is described as a group of local religious men who “want to see that truth be proclaimed in our communities and to restore those biblical values that our nation was founded upon.”

It’s their “truth” that must be proclaimed of course. And permit me to observe that Madison and Jefferson, among others, would be surprised to find that they’d crafted the Constitution using “biblical values”…

It isn’t just Indiana. Other Red states are experiencing equally “Christian” episodes.

There’s Oklahoma, for example, a state that ranks 50th out of 51 in education. A recent report from the New York Times set this former academic’s hair on fire.

At the University of Oklahoma, a student claimed to be the victim of religious discrimination because her psychology instructor gave her a zero on an essay in which she cited the Bible and called “the lie that there are multiple genders”  “demonic.” The instructor explained that she had deducted points because the essay “does not answer the questions for this assignment, contradicts itself, heavily uses personal ideology over empirical evidence in a scientific class, and is at times offensive.”

Those certainly sound to me like permissible reasons to deduct points, but–hey! Onward “Christian” warriors–the University has suspended the instructor. Not only that, they’ve assured the student that her poor mark on the essay won’t affect her grade. She is identified as a psychology major and pre-med student who intends to go to medical school. (The prospect of a doctor who elevates “biblical truth” over science is rather chilling…)

The student’s cause was taken up by Turning Point USA, which has posted about it on X (of course!) and drawn 40 million views and thousands of online comments. (Granted, many of those views were probably bots, but still…) Oklahoma’s “Christian” governor weighed in, mischaracterizing the university’s reaction as protection of the First Amendment’s Free Speech provisions, calling the situation at the university “deeply concerning,” and demanding a review by the university’s regents to “ensure other students aren’t unfairly penalized for their beliefs,”

This ridiculous framing of the issue evidently forbids instructors from penalizing answers that are non-responsive to the questions, at least if the student invokes “Christianity.” As even a conservative political scientist observed, evidently “You have to pass students who only cite religious faith for their opinions now or they’re victims of discrimination.”

In this case, the class had been assigned a scholarly article on “gender typicality, peer relations, and mental health,” and told to write a “thoughtful discussion” of some aspect of it. The student wrote that “The article discussed peers using teasing as a way to enforce gender norms. I do not necessarily see this as a problem. God made male and female and made us differently from each other on purpose and for a purpose.”

When her instructor failed to accept a response that relied on “biblical truth” rather than psychological research, the student contacted Ryan Walters, currently the chief executive of something called “the Teacher Freedom Alliance.” Walters called the student “an American hero,” and said that any university employees who were involved in giving her a bad grade should be fired.

It may explain Oklahoma’s education ranking to note that Walters recently stepped down as the Oklahoma state superintendent of schools.

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Moms For White Nationalism

Maybe we should call the wildly mis-named “Moms for Liberty” “Moms for White Nationalism.” Or “Proud Girls,” in recognition of their cozy relationship with the Neo-Nazi “Proud Boys.”

Heather Cox Richardson placed the organization in historical context.

The success of Biden’s policies both at home and abroad has pushed the Republican Party into an existential crisis, and that’s where Moms for Liberty fits in. Since the years of the Reagan administration, the Movement Conservatives who wanted to destroy the New Deal state recognized that they only way they could win voters to slash taxes for the wealthy and cut back popular social problems was by whipping up social issues to convince voters that Black Americans, or people of color, or feminists, wanted a handout from the government, undermining America by ushering in “socialism.” The forty years from 1981 to 2021 moved wealth upward dramatically and hollowed out the middle class, creating a disaffected population ripe for an authoritarian figure who promised to return that population to upward mobility… 

Richardson attributes the organization’s focus on America’s public schools to the fact that those schools teach democratic values–i.e., engage in“liberal indoctrination.”

As a Moms for Liberty chapter in Indiana put on its first newspaper: “He alone, who OWNS the youth, GAINS the future.” While this quotation is often used by right-wing Christian groups to warn of what they claim liberal groups do, it is attributed to German dictator Adolf Hitler. Using it boomeranged on the Moms for Liberty group not least because it coincided with the popular “Shiny Happy People” documentary about the far-right religious Duggar family that showed the “grooming” and exploitation of children in that brand of evangelicalism.

Moms for Liberty have pushed for banning books that refer to any aspect of modern democracy they find objectionable, focusing primarily on those with LGBTQ+ content or embrace of minority rights… A study by the Washington Post found that two thirds of book challenges came from individuals who filed 10 or more complaints, with the filers often affiliated with Moms for Liberty or similar groups. And in their quest to make education align with their ideology, the Moms for Liberty have joined forces with far-right extremist groups, including the Proud Boys, the Three Percenters, sovereign citizens groups, and so on, pushing them even further to the right.

Richardson notes that Moms for Liberty is the contemporary version of  “a broader and longstanding reactionary movement centered on restoring traditional hierarchies of race, gender and sexuality.” It’s the modern version of “Women of the Ku Klux Klan.” 

Given media emphasis on the gender gap, we sometimes lose sight of the fact that not all women are progressive. The Guardian recently considered the history of female rightwing activism.

As a movement, Moms for Liberty draws from the long history of rightwing women’s activism in the US – particularly in such activists’ identity as mothers. Where mothers’ movements are often associated with projects of social welfare, a counter-tradition of women’s activism has politicized motherhood to pursue staunchly conservative aims.

Fueled by anti-communist panic, they fought for the removal of textbooks, teachers and administrators they judged to be tainted by progressive ideals. A defining feature of these groups was how they leveraged cultural beliefs surrounding motherhood for political ends.

White mothers’ organizations were some of the most committed players in the mid-century project of “massive resistance” fought to preserve the Jim Crow order…. And one of its battlegrounds remains central to the mission of Moms for Liberty: textbooks and school curricula. In the south and beyond, mothers’ organizations fought to eliminate books and teachings that highlighted white violence or white supremacy.

Given their goals, I’m sure these “Moms” applauded when the Oklahoma Superintendent of Public Instruction explained that–under that state’s “anti-woke/anti-CRT” rules, schools could teach that the Tulsa massacre happened– but could not attribute it to racism.

Walters is a pro-Trump Republican who was elected to oversee Oklahoma education in November. He has consistently indulged in rightwing talking points including “woke ideology” and has said critical race theory should not be taught in classrooms. Republicans have frequently conflated banning critical race theory with banning any discussion of racial history in classrooms.

At the forum in Norman, Oklahoma, Walters was asked how the massacre could “not fall” under his broad definition of CRT.

Walters responded that the incident should be taught, but not attributed to the race of the victims. That, he said “is where I say that is critical race theory.”

According to the Oklahoma Historical Society, the massacre was the single worst incident of racial violence in American history.” White mobs burned down the Black neighborhood of Greenwood, in Tulsa, and killed hundreds of Black people.

Explaining why is now a “CRT no-no.” Moms-for-ridiculous-results must be so proud….

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Vouchers And The World’s Worst Legislature…

I have posted previously–several times– about the Indiana legislature’s misguided support for school vouchers. I won’t repeat those criticisms here–those of you who are regular readers, or who follow education policy, know the score. I’ll just remind you that there’s absolutely no evidence that the schools receiving vouchers do a better job than the public schools they are bleeding of desperately needed resources, and because most of the schools that accept vouchers are religious, voucher programs deepen social and civic divisions.

The truth is, vouchers are basically a First Amendment work-around allowing public funds to flow to religious schools. The Courts have accepted the pathetically obvious pretense that the funds go to parents rather than to religious institutions, so hey! no  Church/State violation.

In deep Red Indiana–which has the country’s most expansive voucher program–arguments against school vouchers have fallen on the same deaf ears that characterize other policy debates in the World’s Worst Legislature. Our rural Republican super-majority wants more guns, more women forced to give birth, and more kids “educated” in fundamentalist religious schools.

But maybe–just maybe–those of us who support public education have overlooked a messaging opportunity. Rather than pointing to research supporting the numerous criticisms of voucher programs, perhaps we need to take a lesson from Oklahoma.

As the linked article from The Brookings Institution recently reported,

Oklahoma is a deep-red state. In 2020, Donald Trump won the state with nearly two thirds of the vote. The state’s governor, both U.S. senators, and all five U.S. House members are Republicans. And the GOP holds about 80% of the seats in both chambers of the state legislature. So, when Governor Kevin Stitt and Oklahoma Senate leader Greg Treat declared a statewide school voucher bill a major priority for the 2022 legislative session, it might have seemed that its enactment would be a foregone conclusion. But when the legislature adjourned at the end of May, the voucher bill had failed by a vote of 24-22 in the Oklahoma Senate—and hadn’t even been called up for a vote in the Oklahoma House.

How could this happen? How could a bill supported by the Republican governor and introduced by the Oklahoma Senate leader fail to achieve a majority in a chamber where the GOP held more than three fourths of the seats? And why didn’t it even get to the floor of the Oklahoma House?

It turns out that in Oklahoma, like in Indiana, lawmakers don’t just divide  along partisan lines. Lawmakers of the same party who represent urban districts will also disagree with those in their party who represent rural areas. (In deeply gerrymandered Indiana, we’re talking about Republicans.)

That urban/rural division was what played out in Oklahoma.

It turns out that it isn’t just city schools that are under-resourced. A large number of rural school districts struggle financially, and have trouble recruiting teachers.  More significantly, in Indiana as in Oklahoma, there also aren’t many educational options in rural parts of the state, a situation that limits the appeal of voucher legislation to families in those areas.

When voucher proponents talk about “school choice,” they inevitably point to schools in the poorer precincts of cities. How often have we been told that vouchers would allow poor children “trapped” in under-performing schools to “escape” to a presumably  available and superior  private or  parochial school?

The thing is, those options–good, bad or indifferent–simply don’t exist in most of the small towns scattered through rural America. Those towns–most of which have been  losing population for a long time–don’t produce enough children of school age to support alternative institutions. That may be  one reason Indiana allowed its vouchers to be used at “virtual” online schools. (It appears that the state got massively ripped off by scammers pretending to be online educators…but our legislators never learn…)

Maybe the pitch we need to make to all those legislators in the Statehouse who represent Indiana’s rural areas is something along the lines of  “Do you know that school vouchers are really a way to shift tax dollars from your constituents to those pointy-headed liberals and “diverse” folks who live in the cities? Indiana’s voucher program is taking money from the good folks who live in places like  Roachdale and Pine Village and sending those dollars to folks in Indianapolis and South Bend and other urban areas.”

That argument has the virtue of being true. Of course, all the other criticisms of vouchers are also demonstrably true, and those criticisms haven’t made a dent.

Maybe, however, “the city folks are stealing your money” would be more effective, given the depth of Indiana’s rural/urban divide.

Worth a try…..

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About Those “Sincerely Held” Religious Beliefs…

Well, the insanity is spreading. Examples are coming hot and heavy…

The GOP has declared a riot that killed nine people and did millions in property damage “Legitimate political discourse.” (As a cousin of mine quipped, “And Pearl Harbor was an over-exuberant fireworks display…”)

An Oklahoma bill proposes to fine teachers $10k for teaching anything “that contradicts religion.”( It doesn’t specify which religion…)The proposed act, named the “Students’ Religious Belief Protection Act” would allow parents to demand the removal of any book with “anti-religious content.” The immediate targets would be any discussion of LGBTQ issues, and study of–or presumably reference to– evolution or the big bang theory. (The bill  was introduced by the same wack-a-doodle who introduced a bill to remove books with references to identity, sex and gender from public school libraries.)

Teachers could be sued a minimum of $10,000 “per incident, per individual” and the fines would be paid “from personal resources” not from school funds or from individuals or groups. If the teacher is unable to pay, they will be fired, under the legislation.

I would be shocked if this lunatic proposal became law, even in Oklahoma–but it does give rise to a question that has recently become salient in the context of vaccine denial: what is religion?

After all, if we are going to protect something, we probably should be able to define it.

I regularly receive a newsletter produced by the Divinity School at the University of Chicago, and a recent issue considered that question in the context of “religious exemptions” from vaccine mandates. Are religious exemptions actually “religious,” or are people simply using the First Amendment as a pretext to get out of vaccine requirements?

Large-scale vaccine skepticism is a new phenomenon, but is it a religious phenomenon? As The New York Times’s Ruth Graham reports, evidence suggests “most objections described as religious to vaccines are really a matter of personal — and secular — beliefs.” In an article titled “Religious Opposition to Vaccines Is Rooted in Politics, Not Tradition,” UVA’s Evan Sandsmark argues that vaccine refusal among Christian conservatives has more to do with their politics than their religious convictions. “If they look to the moral reasoning and sources of authority within their traditions,” Sandsmark writes, “they will hear a message on vaccines that differs considerably from those on offer by many Republican leaders.”

Sandsmark is not alone in pointing out that Christianity is not an anti-vax religion. Numerous Christian leaders, including Pope Francis, have made public statements in favor of vaccination, and many scholars have debunked and dismissed the claims of those who say their Christian faith precludes them from getting vaccinated. As Curtis Chang writes, “Within both Catholicism and all the major Protestant denominations, no creed or Scripture in any way prohibits Christians from getting the vaccine.” Berry College’s David Barr puts the point sharply, “When Christians claim a religious exemption to this vaccine mandate because they don’t want to take it, the biblical term for what they’re doing is ‘taking the Lord’s name in vain.’”

As with so many other issues in contemporary society, the devil is in the definition. The newsletter cited a recent PRRI poll in which 52% of people refusing vaccination insisted that getting vaccinated would violate their personal religious beliefs; however, only 33% asserted that getting vaccinated would violate their religion’s teachings.

So–if the religion one purportedly follows does not prohibit vaccination, must we accept the insistence that these “sincerely-held personal beliefs” are religious?

Winnifred Fallers Sullivan, a scholar of both religion and constitutional law, has long argued for the impossibility of religious freedom as most people envision it, pointing out that laws mandating acceptance of religious exemptions require judges to become arbiters of orthodoxy—  determining which beliefs and practices are authentically part of a religious tradition and thus deserving of the exemption. They must determine whether there is doctrinal support from within the individual’s claimed religious tradition for whatever “sincere religious belief” s/he is claiming. If not–if we must accept as “religious” whatever commitments and beliefs a given individual claims are religious– then we are allowing people to decide for themselves which laws they want to obey and which laws they don’t.

So here we are. 

We have thousands of American Christians seeking religious exemptions from a public health measure that will save thousands of lives. Some significant number of those people are

disingenuously using their faith as a pretense for vaccine refusal, others are expressing their tenuous interpretations of the teachings of Christian faith, and others are invoking their own personal religious commitments while acknowledging that these commitments are not shared or supported by their religious authorities. 

The idiot who authored those bills in Oklahoma probably thinks the courts will define “religion” as whatever he personally believes….

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The Story Of Today’s America

Discussions on this blog tend to be conducted in relatively abstract terms. It can be easy to forget the power of particularity–the power of stories–to bring them home.

A lengthy report in last Sunday’s New York Times reminded me of that power–rather forcefully.

The article described one of the numerous fights over mask requirements, this particular one in Enid, Oklahoma. It began by focusing on a public meeting, and the discomfort of an Air Force sergeant, Jonathan Waddell, who had moved to Enid with his family seven years before, when he’d retired. He’d thrown himself into the community, and won a seat on the City Council. He supported the mask mandate–unlike the throng of people dressed in red who filled the chamber that night.

He had noticed something was different when he drove up in his truck. The parking lot was full, and people wearing red were getting out of their cars greeting one another, looking a bit like players on a sports team. As the meeting began, he realized that they opposed the mandate. It was almost everybody in the room.

The meeting was unlike any he had ever attended. One woman cried and said wearing a mask made her feel like she did when she was raped at 17. Another read the Lord’s Prayer and said the word “agenda” at the top of the meeting schedule seemed suspicious. A man quoted Patrick Henry and handed out copies of the Constitution.

“The line is being drawn, folks,” said a man in jeans and a red T-shirt. He said the people in the audience “had been shouted down for the last 20 years, and they’re finally here to draw a line, and I think they’re saying, ‘We’ve had enough.’”

 People were talking about masks, but Waddell said “it felt like something else.”

That “something else” became depressingly clear as the Times described the woman who had organized the red-shirted attendees. It’s one thing to speculate about the fears and resentments motivating QAnon and “Big Lie” believers and anti-vaccine cultists…but the Times story put a face on those resentments.

Melissa Crabtree is “a home-schooling mother who owns a business selling essential oils and cleaning products.

She said she came to the conclusion that the government was misleading Americans. For whose benefit she could not tell. Maybe drug companies. Maybe politicians. Whatever the case, it made her feel like the people in charge saw her — and the whole country of people like her — as easy to take advantage of.

“I don’t like to be played the fool,” said Ms. Crabtree, who also works as an assistant to a Christian author and speaker. “And I felt like they were counting on us — us being the general population — on being the fool.”

She felt contempt radiating from the other side, a sense that those who disagreed with her felt superior and wanted to humiliate her.

The article went into considerable detail about Crabtree’s unquestioning Evangelical religiosity, including her decision to homeschool her children to protect them from a culture she deplores–from its sexual “perversions” and the left’s “preoccupation with race” and its telling of history.

“Why all of a sudden are we teaching our 5-year-olds to be divided by color?” she said. “They don’t care what color your skin is until you tell them that that 5-year-old’s grandpa was mean 200 years ago.”

Crabtree’s organizing was successful; the mask mandate died. But the schism in Enid hardened.

Mr. Waddell voted for the mask mandate, and the reaction was immediate. The following Sunday, people he had prayed with for years avoided him at church. The greeters, an older couple he knew well, looked the other way when he walked by. Several people left the church altogether because of his association with it, he said.

It wasn’t just Waddell. Ben Ezzell, the city commissioner who introduced the mask mandate got veiled warnings  — mostly via email and Facebook. Someone dumped trash on his lawn. At one City Council meeting, “a man shouted that he knew where Mr. Ezzell lived. Another meeting got so tense that police officers insisted on escorting him to his car.”

In February, the Red Shirts swept the local elections, winning three seats on the City Council — including Mr. Waddell’s and Mr. Ezzell’s.  During the year, through a series of elections, appointments and City Council votes, they’ve placed four candidates on the school board and another four on the library board.

The article is lengthy, but I strongly encourage you to click through and read it in its entirety. It is eye-opening.

As the reporter noted, what we are seeing–nationally, and not just in Enid– is a deeply disturbing argument about what it means to be an American, and whose version of the country will prevail.

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