In the wake of the Charlie Kirk slaying, Micah Beckwith–Indiana’s Christian Nationalist Lieutenant Governor– reportedly said “From the history of mankind, there’s always been truth-speakers who have been speaking God’s truth and the enemy comes at them – the devil and his lies. They’ll try to silence those people. Charlie was one of those people. He was speaking truth and the enemy, the devil and his minions, try to silence him. I think what’s happening is actually the exact opposite effect. I think what you’re going to see is that there are going to be many more like him that are now going to rise up and start speaking where he left off. There’s a saying in the church throughout Christendom, ‘The blood of the martyr is the seed of the church.”
I was heartened by a recent poll (paywall) that pegged Beckwith’s support in Indiana at a robust 9%. Still, I think it’s worthwhile to examine some of the “truths” that Beckwith thinks Kirk was speaking.
In a recent Substack, Paul Krugman looked at Kirk’s approach to women–an approach that is shared by Christian Nationalists, much of MAGA, and other Rightwing radicals.
Kirk was a counterrevolutionary, a revanchist, who deftly exploited a vision of a lost American gender ideal and the accompanying feelings of dislocation and humiliation on the part of men. Specifically, he wanted to reverse what Claudia Goldin (winner of the Nobel in Economics in 2023) has called the “quiet revolution” in women’s role in American society that occurred between the late 1970s and early 1990s.
Krugman points out that Goldin’s “quiet revolution” didn’t refer to the increasing numbers of women in the paid labor force, a trend that had begun in the 1940s, and had mostly culminated by the late 1970s. Rather, it referred to a radical change in the nature of the kinds of jobs that American women held.
While many women held paid jobs by the early 1970s, young women still tended to see work outside the home as occasional and provisional, as a way to earn modest amounts of money rather than as a fundamental part of their identity. The revolution, according to Goldin, happened when young women began to think about jobs in the same way young men always had — that it wasn’t simply “work” but a career.
As a result, women lived their lives differently. And as Krugman notes, that change has had large ramifications for men.
The changes in women’s status were results of access to contraception and the passage of anti-discrimination laws, and what Krugman describes as a “multiplier effect”— the more that women delayed marriage and childbirth, the more they trained for careers, the easier it became for others to do the same. And as he also pointed out, “rising divorce rates led many women to doubt whether marriage was a safe haven that obviated the need for an independent career.”
Charlie Kirk argued strenuously that this was all a mistake and should be reversed. Krugman quotes him: “Having children is more important than having a good career.”
Kirk was calling on America to stop being the society it is and go back to being the kind of society it hasn’t been for generations. Or, rather, he wanted us to enact his fantasy about what our society once was like. If you imagine that America before the quiet revolution was a nation in which all marriages were happy and all stay-at-home wives were contented, you should read Betty Friedan — or the novels of John Updike.
Krugman and others have pointed out that Kirk never bothered to offer serious policy proposals. But his hostility to women’s equality clearly resonated with many young white men — “men who resent their status in modern America and believe that their lives would be better if we returned to an older social order.”
Krugman concluded by recognizing that, in today’s America, we have “a society that appears to be problematic for many men.” There is a reason Kirk’s revanchism grew his support among them.
Appealing to resentments is the whole strategy of MAGA, Trumpworld and Christian Nationalism–not by suggesting ways to ameliorate unsatisfactory situations, not by advancing policy proposals that might mitigate such situations, but by the far simpler tactic of finding some “other” to blame.
It’s a strategy that evidently works with a significant number of Americans, and it explains the rise of “religious” zealots like Micah Beckwith and clever grifters like Charlie Kirk–opportunists who wage war on women, immigrants, gay people and people of color…
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