Waging War On Poor People

I came across a recent Facebook post that has really stuck with me. It shows the face of a young girl. She’s being asked “are you Jewish? Muslim? Christian?” and she responds “I’m hungry.”

It made me wonder when, if ever, the culture warriors of every tribe will learn to look at other humans as humans–beings with needs and talents common to our shared humanity. It’s a question that becomes especially pertinent in times of war, but people’s penchant for inhumanity–for labeling strangers as “other”– isn’t limited to such times.

It also isn’t limited to our ethnic or religious differences. Far too many Americans also think of themselves as distinct from poor people–a different form of tribalism, and one that is particularly cruel, because it encourages comfortable folks to dismiss the needs of the impoverished–or worse, to blame them for their neediness.

We see it in our politics. Republican politicians recently went on record dismissing evidence that  government shutdowns disproportionately hurt poor women and children. In September of this year, when it last looked as if the GOP would engineer such a shutdown, the administration warned that millions of the country’s most vulnerable women and children would lose their nutrition benefits. The Women, Infants and Children nutrition program—which serves pregnant, postpartum, and breastfeeding mothers and their children under the age of 6—would run out of federal funding if the government shut down.

Those pious “pro life” Republicans dismissed the warning and instead used low-income mothers and their children as pawns in a  game of shutdown chicken.

Speaking of “piety”–The New Republic recently reported that a “new, antisocial strain of the prosperity gospel is making its way into pulpits and breeding new hostility toward the least fortunate Americans.”

Chief among the new doctrines is the idea that God rewards “seeding”—that is, the “sowing” of financial donations to churches, or favored online preachers—with a material harvest in return. The prosperity gospel might sound as old-fashioned—and feel as familiar—as a preacher in a three-piece suit, but a new and cynical version is making a comeback across ministries both old and new; among people who go to church and those who get their faith online.

A recent survey by Lifeway Research found that 52 percent of American churchgoing Protestants say their church teaches God will bless them if they give more money to their church and charities. That figure is up from 38 percent of churchgoers in 2017. 

We’ve seen some of this before, of course, but apparently, the prosperity gospel is also being “weaponized by some of the most right-wing elements in conservative religious circles as a form of retribution.”

In May, Jason Mattera, son of Joseph Mattera, one of the most influential modern prophets of the New Apostolic Reformation—which emerged from the Pentecostal-Charismatic tradition that is sweeping all of evangelical Christianity before it—wrote a piece outlining a new direction for prosperity theology. In the article, titled “A Biblical View of Work and Welfare,” Mattera junior opined that, while Christians should help to alleviate poverty, they are not “under any obligation to help indolent bums.” Such people, he added “are not entitled to our generosity.”

While the concept of prosperity gospel has always held some latent hostility to the poor—that your circumstances belie a lack of faith or at least that you’re not doing it right—Mattera’s view highlights an escalation of prosperity-gospel thinking that says the quiet part out loud.

In Mattera’s vision, which appears rooted as much in right-wing talking points as in theological ideas, “​​there are clear worldview implications for Christians to consider on the topic of work and welfare.” A hereditary influencer who made his name creating a “whites-only scholarship” while at college, he concedes that Christians should be at “the tip of the spear” when it comes to looking after the poor but largely for other Christians. The unfortunate, he writes, “have chosen the path of poverty.” 

This is no war on poverty–it’s a war on poor people.  

The belief that people are poor because they are morally defective isn’t new–it is integral to the bastardized Calvinism that permeated early America, and it was barely veiled in George W. Bush’s approach to welfare reform. Its appeal is obvious: if your hunger is due to your own inadequacy, you have no moral claim on those of us whose comfortable situations are evidence of our moral superiority.

And if that hungry young girl isn’t even a Christian…she certainly doesn’t deserve to be fed…

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Poverty

What is poverty?

The usual measure is economic. Those who don’t fall into that category tend to accept data reported by government agencies, but a recent article from the Indiana Capital Chronicle points out that Hoosiers with income inadequate to meet basic needs “is much higher and more extensive in Indiana than official counts would suggest — particularly among working, single mothers of color.”

The Overlooked and Undercounted report commissioned by the Indiana Community Action Poverty Institute analyzed how wages failed to keep pace even as expenses to families increased – namely food, shelter, health care, transportation and child care costs.

However, federal and state governments continue to use a measure that defines poverty based on one cost alone – food – and doesn’t account for increases in other categories.

This is hardly a surprise. I’ve previously posted about the ALICE research conducted by Indiana’s United Ways.

AlLICE is an acronym for Asset Limited, Income Constrained, Employed. ALICE households have income above the official federal poverty level, but below reality– the actual, basic cost of living. The first report, issued in 2014, was eye-opening. Researchers found that

  • More than one in three Hoosier households cannot afford the basics of housing, food, health care and transportation, despite working hard.
  • In Indiana, 37% of households live below the Alice threshold, with some 14% below the poverty level and another 23% above poverty but below the cost of living.
  • These families and individuals have jobs, and many do not qualify for social services or support.
  • The jobs they are filling are critically important to Hoosier communities. These are our child care workers, laborers, movers, home health aides, heavy truck drivers, store clerks, repair workers and office assistants—yet they are unsure if they’ll be able to put dinner on the table each night.
  • For families living on the edge, families struggling just to put that dinner on the table, saving money is a pipe dream. There is nothing left to save. So these families are vulnerable to any unexpected expense—a car repair, an uninsured illness, even an unexpectedly high utility bill can be enough to plunge them into debt or worse.

For obvious reasons, families falling into this category struggle to find the time and energy to participate in civil society, or to engage in the kinds of information-gathering necessary to create informed voters. Financial poverty is all too often so overwhelming a challenge that the other “riches” that most of us take for granted–social, civic, intellectual–are simply beyond reach.

The United Way report was updated in 2016 and again in 2018. It probably won’t surprise you that ALICE’s situation didn’t improve. In 2018, I wrote

As the researchers point out, traditional measures of poverty don’t capture the real picture–the number of people who are struggling financially because the actual cost of life’s necessities where they live is more than they earn.

Indiana, for example, has 2,530,581 households. Thirteen and a half percent of those households fall below the official poverty line–but another 25.2% fall between the poverty line and the ALICE threshold. That’s 38.7% of Hoosiers who face a constant, debilitating struggle for economic survival….

The stress experienced by impoverished and ALICE families isn’t just financial: struggling people live in poorer neighborhoods that are less safe and less healthy. They lack the time and resources that permit other citizens to participate in civic and political life–and as a result, their voices aren’t heard–or their needs considered– in most public policy debates.

As the ALICE reports have emphasized, ALICE folks are in large part the workers that we more privileged folks rely upon for a multitude of essential services. Evidently, we aren’t willing to pay a living wage to the people who provide those services. (There’s a parallel here with our unwillingness to pay taxes adequate to support the public services we demand.)

The irony is, we pay in other ways. As the ALICE reports and the  Business Journal series document, there are significant social costs to a system that leaves so many hard-working people behind.

Dismissing the struggle of ALICE families as a consequence of laziness or lack of ambition is a sign of moral obtuseness–when it isn’t intentionally self-serving. When you tell people to pull themselves up by their bootstraps, you should probably check to see if they have any boots.

The Capital Chronicle found that Hoosier families struggling to make ends meet are “neither a small nor a marginal group, but rather represent a substantial proportion of households in the state”… More than one in four Indiana households lacks enough income to meet basic needs.

Meanwhile, we punish poverty. Effective state and local tax rates start at 11.4 percent for the poorest 20 percent of Americans, fall to 9.9 percent for the middle 20 percent, and then decline to 7.4 percent for the top 1 percent.

After all,  ALICE folks can’t afford lobbyists.

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Rich And Poor

Arguments about poverty–suspicions about deservingness and general disdain for poor people–are nothing new. In the 15th Century, English Poor Laws forbid those who might be so inclined from “giving alms to the sturdy beggar.” Those attitudes came with the colonists to the New World, augmented by the Calvinist belief that accumulation of wealth signaled a “predestined” moral merit.

George W. Bush–the self-described “Compassionate Conservative”–pushed his “faith-based initiative” with language that equated poverty with an absence of “middle-class values,” implying that what poor people needed wasn’t better pay or more money, but more faith and better values.

America’s version of capitalism hasn’t helped. As Ezra Klein wrote last June in the New York Times, 

The American economy runs on poverty, or at least the constant threat of it. Americans like their goods cheap and their services plentiful and the two of them, together, require a sprawling labor force willing to work tough jobs at crummy wages. On the right, the barest glimmer of worker power is treated as a policy emergency, and the whip of poverty, not the lure of higher wages, is the appropriate response.

Klein was commenting on a proposal for a guaranteed income–not a Universal Basic Income, about which I’ve previously written, but an annual income that would phase out as recipients entered the middle class. Whatever the merits of either of those proposals, it behooves policy folks who care more about governing in the public interest than about keeping transgender kids out of the “wrong” bathroom to revisit some of the more destructive and erroneous beliefs about poor people.

As Klein quite accurately notes, opposition to proposals that would attack poverty by giving poor people money isn’t based on costs, but on benefits.

A policy like this would give workers the power to make real choices. They could say no to a job they didn’t want, or quit one that exploited them. They could, and would, demand better wages, or take time off to attend school or simply to rest. When we spoke, Hamilton tried to sell it to me as a truer form of capitalism. “People can’t reap the returns of their effort without some baseline level of resources,” he said. “If you lack basic necessities with regards to economic well-being, you have no agency. You’re dictated to by others or live in a miserable state.”

But those in the economy with the power to do the dictating profit from the desperation of low-wage workers. One man’s misery is another man’s quick and affordable at-home lunch delivery. “It is a fact that when we pay workers less and don’t have social insurance programs that, say, cover Uber and Lyft drivers, we are able to consume goods and services at lower prices,” Hilary Hoynes, an economist at the University of California at Berkeley, where she also co-directs the Opportunity Lab, told me.

This is the conversation about poverty that we don’t like to have: We discuss the poor as a pity or a blight, but we rarely admit that America’s high rate of poverty is a policy choice, and there are reasons we choose it over and over again. We typically frame those reasons as questions of fairness (“Why should I have to pay for someone else’s laziness?”) or tough-minded paternalism (“Work is good for people, and if they can live on the dole, they would”).

These objections echo the English Poor Laws. Disdainful, financially-comfortable people ignore what we all know–that this country is full of hardworking people who are kept poor by very low wages, bad luck, and policy choices that favor the disdainful.

 We know the absence of child care and affordable housing and decent public transit makes work, to say nothing of advancement, impossible for many. We know people lose jobs they value because of mental illness or physical disability or other factors beyond their control. We are not so naïve as to believe near-poverty and joblessness to be a comfortable condition or an attractive choice.

Most Americans don’t think of themselves as benefiting from the poverty of others–but of course, as Klein points out, we do. So we object to proposals to ameliorate poverty with lectures about

how the government is subsidizing indolence, paeans to the character-building qualities of low-wage labor, worries that the economy will be strangled by taxes or deficits, anger that Uber and Lyft rides have gotten more expensive, and sympathy for the struggling employers who can’t fill open roles rather than for the workers who had good reason not to take those jobs.

We haven’t come very far from the 15th Ceentury.

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Coerced Abortion

The pious frauds in the Indiana legislature have once again displayed their utter lack of self-awareness or integrity.

According to the Indianapolis Star, the World’s Worst Legislature–or at least the Senate portion of that embarrassing body–has passed a measure that will criminalize “coerced abortion.”

The Indiana Senate approved new abortion regulations on Tuesday by a 38-10 vote in an attempt to limit “coerced” abortions.

Supporters say it’s a necessary layer of protection to prevent Hoosier women from being forced into an unwanted abortion and to catch human traffickers, while opponents say the requirements just further stigmatize abortions without actually helping women.

Now, I will grant you that the Indiana legislature is not known for exercises in logic or for considering that pesky thing called “evidence,” but if they were so inclined, they would discover that such coercion is far less likely to be exercised by a parent or male partner than by the reality of poverty.

Data compiled by the U.S. Conference of Catholic Bishops–a very pro-life organization–is unequivocal:

Surveys indicate that low-income women are more against abortion than other women. Yet economic realities pressure many to act against their convictions. This has been a disturbing reality for a long time, and is getting worse.

In a 2005 study, 73% of women undergoing an abortion said not being able to afford a baby now was a reason for the abortion. That number rose to 81% for women below the federal poverty line. And while the abortion rate for American women declined by 8% between 2000 and 2008, among poor American women it increased by 18%.

It occurred to me that Catholic social teachings  about poverty might have incentivized the bishops to cherry-pick the data. But no–research conducted by the pro-choice  Guttmacher Institute has come to the same conclusion, as has a study published in 2017 by the American Journal of Public Health.

Studies have determined that most women having abortions– fifty-nine percent of them in 2014 –had had at least one previous birth. But  three-fourths of them were low income—49% living at less than the federal poverty level, and 26% living at 100–199% of the poverty level. Many also lacked health insurance, and in the U.S., even an uncomplicated childbirth is very expensive.

Bottom line, readily available data confirms that not being able to afford a child–or another child–is what impels (coerces) a large number of women to abort. So clearly, it’s the  lawmakers who consistently vote for public policies that operate to keep women impoverished who are really guilty of “coercing” women to terminate their pregnancies.

The piety police in our legislature have chosen to ignore such “inconvenient” data. To the contrary; the GOP super-majority has doggedly pursued policies intended to keep all Hoosiers–especially female Hoosiers–poor. I’ve written previously about the ALICE reports issued by the Indiana United Ways. Those meticulous reports should embarrass lawmakers sufficiently to motivate change. But this is Indiana, so… no.

The same lawmakers who purport to be concerned about “coercion” of abortion have steadfastly refused to raise Indiana’s minimum wage, which has remained at 7.25/hour since 2008, despite copious evidence that full-time minimum wage work doesn’t even rise to the level of subsistence–and despite data from places that have raised the wage that convincingly rebuts the old argument that a higher minimum wage translates into fewer jobs.

Worse still, In Indiana, lots of folks don’t even get that 7.25 an hour–they’re exempt from the requirement. Employees who are exempt from this minimum wage include:

Tipped employees must be paid a cash minimum of $2.13 per hour, with a $5.12 tip credit to earn $7.25 an hour (including tips).

A special training minimum wage of $4.25 per hour can be paid to workers under 20 years of age for the first 90 days of employment.

Full-time high school and college students can be paid 85 percent of Indiana minimum wage ($6.16) if they are participating in a work-study program or working 20 or fewer hours per week.

And don’t even whisper about providing expanded or universal health care…why, in Indiana, that’s commie talk.

Genuinely “pro-life” lawmakers would support policies making it easier for low-income pregnant women to afford birthing and feeding the child they’re carrying. But that might cost money better spent on tax cuts and/or the priorities of their donors–so these phonies opt to vote for meaningless performative policies.

If this piece of garbage legislation becomes law, the “coercers” who should be criminally charged are the members of Indiana’s GOP super-majority. But thanks to gerrymandering, most of them won’t even lose their seats…

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French Lessons

France has a growing middle class. The United States has a shrinking middle class.

I realize that Americans are reluctant to learn from other countries (most prominent example: healthcare, where we insist on spending twice as much for much poorer results, because hey! we’re Amurica and we know best about everything…), but we really could learn a lot if we were so inclined.

According to the Washington Spectator (link unavailable), America’s middle class has dropped from 60% of all households in the 1980s to 50% in the mid 2010s. Meanwhile, the French middle class rose from 60% to 68%.

The poverty rate for U.S. children in two-parent families in 2010 was 13.7%; in France, it was 8.2%. (That was for children in two-parent families. For all American children, the child poverty rate is 21%; in France, it is 5.7%. As the Spectator points out, the damaging effects of growing up poor are well-documented and socially undesirable.

Why the difference? What does France do right that we don’t?

Although the article fails to mention it, that health care system I referenced is a huge asset to French families, especially families with children. Just knowing that an unexpected illness won’t wipe you out is a big stress reliever, as is the knowledge that you can take a sick child to the doctor without the visit making you late with the rent.

Although the article doesn’t mention health care, it does focus on three other aspects of French social policy that are very different from ours, and that the author finds particularly important: paid parental leave, affordable child care and the French tax system.

In France, paid family leave replaces 100% of the average wages earned by women in the three months following birth or adoption. Eight weeks of paid leave are mandatory, although many businesses offer more. The U.S., in contrast, is the only developed nation that does not have a national paid leave program; as a result, some 25% of new mothers return to work within ten days of giving birth. (It hurts even to type that statistic; I remember how long it took me to feel up to par after childbirth!)

The French child-care system is even more impressive to someone like me, who struggled to find adequate childcare despite having the financial wherewithal to pay for it. France has creches–childcare centers for infants and toddlers under 3–and part-time centers that operate both before and after school. There are other centers that open on days when school is out, and during summer vacations. And all of them are subsidized by the French government. The cost to a family is approximately $1.25 per hour per child.

In the U.S., the after-tax cost of childcare is equal to 38% of average U.S. wages, one of the things that makes parenting an expensive proposition and is a disincentive to women with children entering the workforce.

Finally, French families with children are taxed at a lower rate than families without children. The disparity in tax rates, the maternal leave policy and the generous subsidies for comprehensive child care are all justified by the French belief that children are an investment in the future of the nation.

Clearly,  American policymakers don’t see it that way.

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