Tag Archives: racism

it Always Comes Back To Racism…

Let me begin today’s discussion with a disclaimer: I’m fully aware that–at least in the context of public policy and governance–nothing is simple and linear. When it comes to humankind’s longstanding bigotries, for example, there’s ample evidence that they come to the surface more forcefully in times of economic downturn and/or unease, and can be triggered by recognition of demographic change.

But that said, there is also a veritable mountain of research confirming that today’s civil discord is primarily grounded in racism. We may not be having a “hot” civil war, but it is abundantly clear that the most prominent and damaging elements of our current dysfunctions are rooted in the same moral sickness that prompted the original one.

Recently, Thomas Edsall surveyed some of that evidence for the New York Times. Here’s his lede

Why is Donald Trump’s big lie so hard to discredit?

This has been a live question for more than a year, but inside it lies another: Do Republican officials and voters actually believe Trump’s claim that Joe Biden stole the 2020 election by corrupting ballots — the same ballots that put so many Republicans in office — and if they do believe it, what are their motives?

A December 2021 University of Massachusetts-Amherst survey found striking links between attitudes on race and immigration and disbelief in the integrity of the 2020 election.

Surveys have found that 66 percent of self-identified Republicans agreed with the statement that “the growth of the number of immigrants to the U.S. means that America is in danger of losing its culture and identity.”  (I have actually been amused–in a “black humor” sort of way–by the GOP’s recent laments about the dearth of workers, especially in the hospitality and food industries. They seem utterly clueless to the rather obvious link between severely depressed immigration numbers and the “inexplicable” lack of people willing to pick crops and be restaurant servers. But I digress.)

Edsall shared the following paragraph from an essay by four political scientists, further emphasizing the link between racial attitudes and unfounded beliefs.

Divisions over racial equality were closely related to perceptions of the 2020 presidential election and the Capitol attack. For example, among those who agreed that white people in the United States have advantages based on the color of their skin, 87 percent believed that Joe Biden’s victory was legitimate; among neutrals, 44 percent believed it was legitimate; and among those who disagreed, only 21 percent believed it was legitimate. Seventy percent of people who agreed that white people enjoy advantages considered the events of Jan. 6 to be an insurrection; 26 percent of neutrals described it that way; and only 10 percent who disagreed did so, while 80 percent of this last group called it a protest. And while 70 percent of those who agreed that white people enjoy advantages blamed Trump for the events of Jan. 6, only 34 percent of neutrals did, and a mere 9 percent of those who disagreed did.

In his column, Edsall traced the scholarly dispute between researchers who believe that poll respondents claiming to believe The Big Lie really do know better, and are using their purported agreement as a way of signaling that they are part of the tribe/cult, and those who think these respondents have actually imbibed the Kool Aid. He also quotes Isabell Sawhill of The Brookings Institution, who suggests that there is a dynamic at work here– that what was originally an “opportunistic strategy to please the Trump base” has had the effect of solidifing that base.

It’s a Catch-22. To change the direction of the country requires staying in power, but staying in power requires satisfying a public, a large share of whom has lost faith in our institutions, including the mainstream media and the democratic process.

In response to an inquiry from Edsall, Paul Begala wrote

Trump lives by Machiavelli’s famous maxim that fear is a better foundation for loyalty than love. G.O.P. senators don’t fear Trump personally; they fear his followers. Republican politicians are so cowed by Trump’s supporters, you can almost hear them moo.

Elected officials who know better may lack both the backbone and integrity to oppose the party’s Trumpist base, but–as a professor from MIT pointed out–there’s a reason the base loves Trump, and it’s simple: racial animus and Christian millennialism.

No wonder they engage in an unremitting culture war.

As a sociologist at N.Y.U. described our current, dangerous political dynamic: “In capturing the party, Trump perfectly embodied its ethno-nationalist and authoritarian tendencies.”

I guess labeling the GOP as “ethno-nationalist” is nicer than calling it out as irredeemably racist. But it means the same thing.

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The GOP (Non) Platform

Speaking of “what’s next”…..(yesterday’s subject)…

What happens when a crazed minority controls important parts of a nation’s government? I worry that we are about to find out just how much worse it can get.

A few days ago, I woke up to news that the GOP is once again competing for office solely on the basis of its ongoing culture war–that the party will not produce a platform in advance of the 2022 midterm elections. According to Heather Cox Richardson,

Senate Republicans will not issue any sort of a platform before next year’s midterm elections. At a meeting of donors and lawmakers in mid-November, Senate Minority Leader Mitch McConnell (R-KY) said that the Republican Party’s 2024 nominee would be responsible for deciding on an agenda. The Republican senators in 2022 will simply attack the Democrats.

That should have been stunning, front-page news–one of America’s two major political parties is asking for our votes based only on what it is against. 

To be fair, it isn’t that Republicans aren’t for anything; they are simply unwilling to be explicit about their obvious, albeit policy-free goal, which is to return the U.S. to the social structures of the 1950s, when women, LGBTQ individuals and people of color were second-or-third class citizens, and White, purportedly Christian males dominated.

Granted, it would be awkward for the party to articulate its actual goal, but there’s another barrier to producing a document that sets forth what today’s GOP stands for–the inability of the crazies who are now at the center of the Republican cult to form any coherent narrative, let alone agree on any specific policy agenda.

True, some of the more obvious, albeit unwritten “planks” in that abandoned platform have been part of GOP dogma for quite some time: repealing women’s reproductive rights, ensuring that every nutcase who wants a weapon can access one, ensuring that industries can misbehave–collude, pollute, spy– without the interference of that pesky government…but others are relatively new, and difficult to explicitly defend.

For example, how do you frame an argument against government’s role in protecting public health? I continue to be gobsmacked by the “freedom warriors” who are literally laying down their lives for the right to refuse a lifesaving vaccine. (Let me be clear: if they weren’t also endangering rational folks, I’d be more than happy to see them thin the ranks of the terminally stupid.)

How do you justify attacks on accurate education without admitting that your motivation is protection of White Supremacy?

Thanks are due to the Williamson County, Tennessee, chapter of Moms for Liberty for once again clarifying what the “critical race theory” (CRT) uproar is really about. We can say until we’re blue in the face that critical race theory is a graduate-level school of thought not taught in K-12 schools, and along comes an anti-CRT group to show that what they really object to is any teaching that shows that racism is or has ever been a real thing.

The group, run by a woman whose children do not attend public school, filed a complaint with the Tennessee Department of Education claiming that some texts being taught to grade-school students violate the state’s new law against teaching about “privilege” or “guilt” or “discomfort” based on race or sex. The texts? Books for second-graders including Martin Luther King, Jr. and the March on Washington and Ruby Bridges Goes to School, along with Separate is Never Equal and The Story of Ruby Bridges.

Lest you think “Moms for Liberty” isn’t racist to the core, the book they recommend to replace “Ruby Bridges” was written by one W. Cleon Skousen, a conspiracy theorist and John Birch Society supporter. It characterizes ‘black children as ‘pickaninnies’ and American slave owners as the ‘worst victims’ of slavery, and claims the Founders wanted to free the slaves but that “[m]ost of [the slaves] were woefully unprepared for a life of competitive independence.”

I could go on, but I’ll spare you.

The good news should be the fact that  GOP craziness and conspiracy-mongering are most definitely a minority phenomenon. Survey research confirms that its delusions and positions are held by a distinct minority– a lot more people than we’d like to believe, but certainly not a majority of Americans.

The bad news is that, thanks to gerrymandering and the filibuster, a wacko minority has seized far more power than a properly operating democratic system would let them wield.

In fact, if Congress cannot pass voting rights legislation, and soon, the crazies and bigots will win.

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Good News

In Christianity, the gospel is sometimes called the “Good News.” The phrase evidently heralds the imminent coming of the Kingdom of God. If you have landed on this page in hopes of a post exploring that concept, you’ve come to the wrong place. I don’t even recognize “Christianity” these days. (Granted, I’m not a Christian.)

In fact, when it comes to contemporary news, I’ve become used to seeing headlines like this one, on articles documenting the ways in which Evangelical “Christians” have become more and more indistinguishable from GOP cultists. 

A group that says its mission is “to halt and push back the forces of darkness” is holding a tactical event in southwest Missouri this weekend to train Christians in “hand-to-hand combat” and “fighting from your vehicle.”

I’m not Christian, but I really don’t think Jesus would approve…

Peter Wehner, a lifelong evangelical, recently wrote an article for the Atlantic about the internal conflicts being caused by the politicization of Christianity. I recommend it.

My “good news” is very different– an explicit rejection of that perversion of belief . There are evidently evangelical pastors who are genuinely religious–that is, concerned with concepts like brotherly love, ethical behavior and the golden rule. 

The Washington Post recently had the story.

Emotions ran high at the gathering of about 100 pastors at a church, about five miles from the University of Notre Dame. Many hugged. Some shed tears. One confessed she could not pray anymore.
 
Some had lost funding and others had been fired from their churches for adopting more liberal beliefs. All had left the evangelical tradition and had come to discuss their next steps as “post-evangelicals.”

Those  who planned the meeting–which took place in South Bend, Indiana–had expected 25 pastors. Word-of-mouth expanded it to over 100.  The appeal appears to be part of what the report calls a” larger reckoning” that has been triggered in individuals and congregations that are “grappling with their faith identity in the wake of Donald Trump’s presidency and calls for racial justice following the murder of George Floyd.”

Many of the (formerly) evangelical leaders in attendance at the meeting had been deeply concerned when they learned that approximately 8 out of 10 White evangelicals had voted for Trump in both of his presidential runs–evidence, as they see it, that the evangelical movement has been co-opted by Republican politics.

As the pastors traded stories, they quickly found shared experiences. They lamented their conservative evangelical parents who watch Fox News, as well as their peers who had re-examined their beliefs so much that they lost their faith entirely. They skewed younger, many in their 30s with tattoos covering their arms.

Most of the leaders held some belief in Jesus and the idea that people gathering in churches is still a good idea. Many want their churches to be affirming, meaning that they would perform gay weddings and include LGBTQ people in leadership and membership. They preferred curiosity over certainty, inclusion over exclusion.

According to the article, all of the attendees agreed on two things: they opposed Trump and they opposed racism. (Some of us would suggest that Trumpism is racism, so maybe they only agreed on one thing…) 

One of the most positive signs of change came in a quote from Amy Mikal, who was once a pastor at the Chicago-based megachurch Willow Creek.

“The hardest part is that we were taught to take the Bible literally,” Mikal said. “We want to be a place that asks more questions than provides answers.”

I have previously shared my youngest son’s distinction between a good religion and a bad one: a good religion helps you wrestle with morally-fraught questions about life’s meaning and challenges; a bad religion gives you predetermined “correct” answers and demands that you live in unquestioning accordance with them. Mikal obviously reached a similar conclusion.

The article quoted a different participant, Brit Barron (who had worked for a megachurch in California before she began re-examining her beliefs) for a similar sentiment. Barron opined that “Our job is to create the conversation. If someone opens up and says, ‘I don’t know if any of this is real,’ then we’re doing our job.”

The participants in this meeting understood that the “job” of a pastor is to provide a safe space for questions and debates about morality and faith. That sets them apart from the mega-churches and celebrity pastors who increasingly seem to believe that their job is to program troops for the GOP while raking in lots of money.

The refusal of a growing number of pastors to participate in the con games of the Falwells and Grahams really is “good news.” 

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The More Things Change…

As life in these United States has gotten steadily less civil and more hostile, I have had increasing “flash-backs” to a scene from the movie “An American President.” The scene is near the end of the film; it’s a press conference where the President (played by Michael Douglas) finally has had it with Bob Rumson, the candidate from the opposing party. The entire speech is great, but this is the dialogue that sticks with me:

We have serious problems to solve, and we need serious people to solve them. And whatever your particular problem is, I promise you Bob Rumson is not the least bit interested in solving it. He is interested in two things, and two things only: making you afraid of it, and telling you who’s to blame for it.

The speech especially resonated with me (and undoubtedly with other members of historically marginalized populations), thanks to centuries of experience with being the scapegoats for society’s ills. Jewish history, for example, has made me an especially nervous observer of the GOP’s QAnon cult, with its uncanny echoes of  Nazi propaganda.

As someone named Hunter posted to Daily Kos,

The “QAnon” movement is not a set of new conspiracy theories, but a recasting of some of the most popular neo-Nazi, white supremacist, antisemitic themes of the last century for broader conspiracy consumption. Nazi-era antisemitic conspiracy theories declared that “Jews” were secretly controlling the world, that they were working to undermine governments and cultures, and that they drank the blood of children in secret rituals.

QAnon’s version is identical: A shadowy cabal of “globalists” is secretly controlling the world, is working to undermine governments and cultures (for example, through a “great replacement” of Americans with new nonwhite immigrants, as supposedly funded by wealthy Jewish American George Soros), and is secretly trafficking children to harvest compounds from their blood. The most bizarre of Nazi and neo-Nazi themes have found eager new homes in the brains of supposed “real” Americans who have invariably settled on the same targets and solutions as their neo-Nazi enablers: Round up the “globalists”—meaning liberals, socialists, Democrats, those who fight for LGBT rights, those who treat immigrants with decency—and jail them. “Lock them up.” Purge them.

Observers have been warning that the movement has begun exhibiting  a less-veiled antisemitism.

Recently, John Sabal, identified as an “influential QAnon promoter” recommended a notoriously neo-Nazi film to his followers–a film identifying Jews as the architects of communism, World Wars I and II, and the sabotage of Naziism. “Europa – the Last Battle” is a 10-part film that claims Jews created Communism and deliberately started both world wars as part of a plot to found Israel by provoking the innocent Nazis, who were only defending themselves. Sabal told his 70,000 followers that it was “The most important historical film of all time.” (When Vice News reported the recommendation, Sabal claimed he hadn’t actually watched the film and didn’t know it was anti-Semitic. Right.)

As Vice also reported

While this film has been shared by some of QAnon’s more fringe and extremist figures, the fact Sabal feels emboldened to share it so publicly is a testament to how antisemitic thinking has become normalized within the movement…

When one follower did attempt to criticize Sabal for posting the link, other members of the channel quickly attacked that user, claiming they were some sort of undercover agent of the “deep state.”

Others credulously claimed the user criticizing Sabal had misunderstood the film: “I’m sorry that’s what you took away from our neo-Nazi film. It’s really about how killing the Jews is necessary and good because they’re not real Jews,” one of Sabal’s followers wrote.

QAnon believers are an increasingly important part of the GOP.  When the Sabal story broke, he was preparing to host a conference featuring a significant number of Republican lawmakers, including two sitting Arizona Representatives, Wendy Rogers and Sonny Borrelli. Multiple Republican candidates were scheduled to speak, including candidates from the swing states of Michigan, Arizona, and Nevada.

This is not an isolated example. As Hunter noted in his post,

Conservatism in general is increasingly flirting with antisemitic speech and candidates: In Idaho, a Republican with a long history of antisemitic speech, one who claims “all Jews are dangerous,” is enjoying his local party’s support for joining the local school board.

Call it QAnon. Call it fascism, Nazism, racism. It’s all about fear of the “other”–all about having someone else to blame for what is wrong with one’s life. People of color, Jews, Muslims, LGBTQ folks…you know–“those people.”

After WWII, we can’t claim ignorance of where this sort of thinking leads.

I used to think it couldn’t happen here. I was wrong.

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Truly Terrifying Data…

Earlier this month, Thomas Edsall investigated the phenomenon that has most reasonable, rational citizens incredulous: the significant number of Americans who believe what has been dubbed “the Big Lie.

Just who believes the claim that Donald Trump won in 2020 and that the election was stolen from him? Who are these tens of millions of Americans, and what draws them into this web of delusion?

Three sources provided The Times with survey data: the University of Massachusetts-Amherst Poll, P.R.R.I. (the Public Religion Research Institute) and Reuters-Ipsos. With minor exceptions, the data from all three polls is similar.

Edsall quotes a political science professor from the University of Massachusetts for a summary of the data:

About 35 percent of Americans believed in April that Biden’s victory was illegitimate, with another 6 percent saying they are not sure. What can we say about the Americans who do not think Biden’s victory was legitimate? Compared to the overall voting-age population, they are disproportionately white, Republican, older, less educated, more conservative and more religious (particularly more Protestant and more likely to describe themselves as born again).

Once again, the evidence connects Trumpism, and the alternate reality inhabited by Trumpets, with racism and fear of the “other.” P.R.R.I. tested for agreement or disagreement with so-called “replacement theory” —the belief that  “Immigrants are invading our country and replacing our cultural and ethnic background” — and found that 60 percent of Republicans agreed, as do 55 percent of conservatives.

Edsall also probed the connection between authoritarianism and opposition to immigration, quoting from a recent academic paper:

Right-wing authoritarianism played a significant role in the 2016 U.S. presidential election. In subsequent years, there have been numerous “alt-right” demonstrations in the U.S., including the 2017 Unite the Right rally in Charlottesville that culminated in a fatal car attack, and the 2021 Capitol Insurrection. In the U.S., between 2016 and 2017 the number of attacks by right-wing organizations quadrupled, outnumbering attacks by Islamic extremist groups, constituting 66 percent of all attacks and plots in the U.S. in 2019 and over 90 percent in 2020.

As he explained, the term “social dominance orientation” refers to the belief that society should be structured by group-based hierarchies–that certain groups should be dominant over others. There are actually two inter-related components to the orientation: group-based dominance and anti-egalitarianism. People with a social dominance orientation prefer hierarchies and–importantly–approve of the use of force/aggression to maintain them. Anti-egalitarianism manifests itself as a preference to maintain these hierarchies through means other than violence, through systems, legislation, and social structures.

Studies of the 2016 primaries found that Trump voters were unique compared to supporters of other Republicans in the strength of their “group-based dominance.”

The column quotes from a scholarly paper, “The Existential Function of Right-Wing Authoritarianism,” to answer the question that most baffles the rest of us: why do people embrace authoritarianism?

It may seem ironic that authoritarianism, a belief system that entails sacrifice of personal freedom to a strong leader, would influence the experience of meaning in life through its promotion of feelings of personal significance. Yet right-wing authoritarianism does provide a person with a place in the world, as a loyal follower of a strong leader. In addition, compared to purpose and coherence, knowing with great certainty that one’s life has mattered in a lasting way may be challenging. Handing this challenge over to a strong leader and investment in societal conventions might allow a person to gain a sense of symbolic or vicarious significance.

Furthermore,

perceptions of insignificance may lead individuals to endorse relatively extreme beliefs, such as authoritarianism, and to follow authoritarian leaders as a way to gain a sense that their lives and their contributions matter.

In other words, right-wing authoritarianism, serves an existential meaning function–it provides reassurance “that one’s life matters.”

Political psychologists tell us that individuals who are “cognitively inflexible and intolerant of ambiguity” are more likely to become “captive audiences for ideological, political or religious extremists whose simplistic world-views gloss over nuance.”

It’s worth reminding ourselves that–while today’s threats are mostly from the Right, Leftwing zealots are cut from the same cloth. Fanatics are fanatics.

Edsall quotes other academics who confirm the connection between authoritarianism and racism, and he explores what the research tells us about intellectualism versus anti-intellectualism, the conflicts between individuals with different moral commitments, and the elements that may lead to radicalization–especially the willingness to use violence in furtherance of one’s moral commitments. What, in other words, distinguishes those who hold extreme views from those who violently act on them?

I encourage you to click through and read the entire essay, which explains a lot. What it doesn’t explain, unfortunately, is what we can do to salvage the American Experiment.

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