Tag Archives: racism

Unaccustomed As I Am To Feeling Hopeful…

I am finally emerging from the black cloud I inhabited during the early days of this Presidential contest. There are a number of reasons–most of them centered on the enthusiasm generated by the Harris/Walz ticket and Trump’s ever-more-frequent mental meltdowns–but also grounded in my belief that most Americans are good people.

The emergence of Donald Trump didn’t really test that belief. (Well, okay, sort of…) After all, he’s lost the popular vote by millions every time he’s run; if it weren’t for the Electoral College, he would never have gotten close to the Oval Office. That said, millions of people did vote for him–and in the years since 2016, scholars and pundits have wrestled with the question: why? Why would anyone cast a vote for a childish ignorant buffoon clearly unfit for any responsible position?

I have previously shared my conclusion that the answer to that question is racism. Trump’s rhetoric (when it’s comprehensible) gives Americans permission to express hatreds they had hidden when the dominant culture still privileged civility and decency.

Speaking of decency…Watching the Democratic convention reminded me of that famous question posed to Joe McCarthy–“have you no decency, sir?” Speaker after speaker reminded us that America once prized–and mostly practiced–decency, and most people saw their fellow Americans (even the ones who didn’t look like them) as neighbors, not “others.”

After the 2016 election, a lot of Trump voters crawled out from under their rocks. (In Howell, Michigan last month, white supremacists rallied, chanting “We love Hitler. We love Trump.” Last week, Trump held a rally there.)

As the polls show Kamala Harris surging, those nativist haters are doing what such people do. They are “coming out” to where the rest of us can see them for what they are–indecent–and they’re turning on each other.

A recent article from the Washington Post was headlined:  “Far-right influencers turn against Trump campaign.”

Some of the internet’s most influential far-right figures are turning against former president Donald Trump’s campaign, threatening a digital “war” against the Republican candidate’s aides and allies that could complicate the party’s calls for unity in the final weeks of the presidential race.

Nick Fuentes, a white supremacist and podcaster who dined with Trump at his Palm Beach resort Mar-a-Lago in 2022, said on X that Trump’s campaign was “blowing it” by not positioning itself more to the right and was “headed for a catastrophic loss,” in a post that by Wednesday had been viewed 2.6 million times.

Laura Loomer, a far-right activist whom Trump last year called “very special,” said his “weak” surrogates had unraveled his momentum and that his approach “needs to change FAST because we can’t talk about a stolen election for another 4 years,” in an X post that was “liked” more than 8,000 times.

Obviously, any discord in the Trump campaign is good news. But more important, in my opinion, is the emergence of these “influencers” from under their rocks, because we can see them more clearly.

With millions of followers, the far-right provocateurs have long been one of the most reliable engines for winning Trump attention online, helping to build the viral energy that boosted his political career and his strong lead among predominantly White male voters.

These far-right activists want the campaign to adopt harder-right positions on race and immigration. They are especially frustrated by the campaign’s disavowal of Project 2025. Meanwhile, MAGA campaign workers recognize that Trump can’t win without expanding beyond his hard-Right hater base.

In an interview, Fuentes said he intends to push his followers to adopt “guerrilla” tactics and “escalate pressure in the real world,” including through mass appearances at Trump rallies in battleground states such as Michigan, until the campaign meets their demands to stop “pandering to independents.” He has urged followers to withhold their votes for Trump, saying it is the only way to awaken a campaign that has “no energy … [and] no enthusiasm.”

On the Harris/Walz trail, energy and enthusiasm are abundant.

I remain highly skeptical of poll numbers, but they do accurately reflect momentum–which way the wind is blowing. The major reason for my polling skepticism is also the reason for my current hopefulness: I don’t trust the polls’ “likely voter” screens.  In the wake of Dobbs and Biden’s withdrawal, we’ve seen registrations mushroom (one headline said by 700 percent!). Those previously “unlikely” voters aren’t going to the polls to support Donald Trump–they are responding to hope and the welcome decency of the Harris/Walz campaign.

It’s been disheartening to discover that millions of Americans respond positively to Trump’s racism and childish insults, but I stand by my belief that–depressingly numerous though they are–they are a minority.

If the majority votes, we’ll be okay.

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History Is Rhyming…

Note: yesterday’s “extra” post was an accident. Sorry for the assault on your inboxes!

Like many readers of this blog, I subscribe to Heather Cox Richardson’s daily “Letters from an American.” Having come through an education system notoriously light on comprehensive history, I find her daily expositions of America’s past very enlightening–especially when I learn about the details of past events that bear an uncanny resemblance to our current quandaries.

A recent Letter made me think of the quip attributed to Mark Twain, to the effect that while history doesn’t necessarily repeat itself, it frequently rhymes.

Richardson was comparing our current divisions with those that triggered the founding of the Republican Party–and the Civil War. The GOP, ironically, was formed to fight slavery and uphold the premise of the Declaration that “all men are created equal.” In the years since the Civil War, we’ve seen the parties change places–the Democrats have become the party defending human equality, while today’s GOP looks very much like the combination of racists and plutocrats that characterized the old Democratic Party.

What really struck me was the sense that we’ve returned to that age-old fight. The parties may have switched sides, but the nature of the battle remains depressingly familiar.

After providing details of the events leading up to the demise of the Whigs and the formation of a new Republican Party–a party formed to combat the notion that some humans are superior to and entitled to rule over others by virtue of their skin color– Richardson compared that era to our own.

When voters elected Lincoln president, the fledgling Republican Party turned away from a government that catered to an oligarchy trying to overturn democracy and instead reinvented the American government to create a new, active government that guaranteed to poorer men the right to be treated equally before the law, the right to a say in their government, and access to resources that had previously been monopolized by the wealthy.

The present looks much like that earlier moment when people of all different political backgrounds came together to defend the principles of the United States. In today’s moment, when someone like J.D. Vance backer billionaire Peter Thiel says, “Democracy, whatever that means, is exhausted,” and the Republicans’ Project 2025 calls for replacing democracy with Christian nationalism, it makes sense for all people who care about our history and our democratic heritage to pull together.

Richardson noted that there are some in the GOP who recognize the threat posed by a MAGA party that looks a lot like the Confederacy.  She quoted Olivia Troye, who served in the Trump White House, and who is now working with Republicans for Harris. Troye has called upon Mike Pence to endorse Harris, and is quoted as saying that

“[W]hat is happening here with the Republican Party… is dangerous and extreme. And I think we need to get back to the values of…observing the rule of law, of standing with our international allies and actually providing true leadership to the world, which is something that Kamala Harris has exhibited during the Biden Administration.”

(As an aside, I’d be shocked if Pence had the spine to endorse Harris…I’m pretty sure that his one moment of integrity in refusing to go along with Trump’s coup exhausted his ability to do the right thing. I hope I’m wrong, but I think his four years of utter, embarrassing sycophancy are more consistent with his character than that one example of moral courage…)

Richardson’s comparison of that pre-civil war era with our own is apt. There are differences, of course, but the choices Americans face today certainly “rhyme” with the choices that confronted Americans then. Once again, We the People are facing a frontal challenge to the most basic premises of our founding documents–premises that we have admittedly never quite lived up to, but that we have (mostly) continued to pursue.

There’s a lot wrong with American society today, but most of it is fixable–if we elect public servants who are honorable and who–in the words of Olivia Troye–are committed to the rule of law, to standing with our international allies, and capable of providing what has been called servant leadership.

Richardson reminds us that we’ve been here before, and the good guys prevailed. If we want to preserve the country they saved–if we want to turn back the White Supremacists and plutocrats of today’s GOP–we’ll vote Blue in sufficient numbers to drive the lesson home. A Blue wave would–ideally– lead to the disintegration of MAGA and a return of the GOP to normalcy.

Or perhaps, as with the Whigs, the creation of a new, saner political party.

I can live with either result.

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Occam’s Razor Again

A few days ago, I mentioned “Occam’s Razor,” the principle that the explanation of an event or condition that requires the fewest assumptions is usually the one that’s correct. (Wikipedia tells us that “Another way of saying it is that the more assumptions you have to make, the more unlikely an explanation. Occam’s razor applies especially in the philosophy of science, but also appears in everyday life.”)

In the years since the election of 2016, I have come ever-more-firmly to the conclusion that the explanation of MAGA–as predicted by the principle of Occam’s Razor, not to mention common sense– is racism. 

There are reasons so many well-meaning Americans fail to understand this. As Rick Perlstein recently wrote, much of that failure can be attributed to coverage by the traditional media.

This failure, as I have been imploring, represents a deeply ingrained pattern, betokening a broader civic problem. In the weeks following Barack Obama’s election in 2008, America suffered an epidemic of racially motivated hate crimes: 200, all told, according to the Southern Poverty Law Center. You may not have heard about that, because it was woefully undercovered by the gatekeeping organs of American political journalism. It was crowded out by their chosen narrative: that with the election of an African American president, we had overcome.

In the nation’s vaunted Newspaper of Record, a record of that portentous violence was particularly scant—even when it occurred in New York City, on the night of Obama’s victory, when a roving mob on Staten Island committed three separate assaults on minorities. The last victim they thumped onto the hood of an automobile; he spent the next month in a coma. The New York Times only ever mentioned the crime two months later, tucked away in the “New York Region” section, when the alleged perpetrators were arraigned.

I am actually somewhat sympathetic to the “we have overcome” narrative; it was certainly my initial reaction to that election. Unfortunately for its accuracy, subsequent research has painted a very different story. While many Americans (I hope and believe a majority) rejoiced at what we thought was evidence of progress, it turned out that Obama’s election operated to surface a significant and virulent racism that had been (thinly) veiled by what was then called “political correctness” and  is now vilified as “wokeness.”

I recently came across an article about yet another academic study underlining the role of “racial resentment” in our current, ugly, polarized political time. 

“Stop the Steal: Racial Resentment, Affective Partisanship, and Investigating the January 6th Insurrection,” relied on a national survey of adults in the US conducted in 2021. As the Guardian has reported, 

Political observers are quick to blame hyperpartisanship and political polarization for leading more than 2,000 supporters of Donald Trump to riot at the US Capitol on 6 January 2021.

But according to a recently published study, “racial resentment” – not just partisanship – explains the violence that broke out after the 2020 election.

Angered over the claim, promoted by Trump and his closest allies, that heavily Black cities had rigged the 2020 election in favor of Democrats, white voters – some affiliated with white-nationalist groups and militias, and others acting alone – stormed the US capitol in an attempt to halt the certification of the 2020 election.

“What Trump and Republicans did was they tried to make the point that something nefarious was going on in areas that were primarily African American,” said David Wilson, dean of the Goldman School of Public Policy at the University of California, Berkeley, who published the study with Darren Davis, a professor of political science at Notre Dame.

The entire appeal of the MAGA movement has been a play on racist resentments: affirmative action and other remedial measures are really efforts to “rob” Whites,  taxation of the wealthy is a ruse to enable “redistribution” to unworthy Black folks, immigration is an effort to “replace” White Christians, elections of the “wrong” people have obviously been rigged…Whatever “polite” justifications voters offer for supporting Trump, the real reason, when you peel the onion, is that he hates the people they hate: Jews, Gays, Muslims…and especially, always, Black and Brown people.

The research cited by the Guardian confirmed numerous other studies that have found a major, positive correlation between racialized resentment and support for Trump and MAGA. The potential effects of that resentment for democracy were suggested by a hair-raising quotation in the final paragraph:

“If you can get people to believe that democracy is about your freedom, and that the government is taking that away through taxes, through policies, through regulatory efforts, and [even] by fixing and rigging elections, you can stoke their resentment and they can even come to resent democracy.”

If democracy helps “them,” then democracy must go….

 
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And The Evidence Mounts….

Yesterday, I posted about the 2018 book How Democracies Die. My “take-aways” were twofold: first, the authors located the source of today’s efforts to install an autocracy in the racism that has long been identified as America’s “original sin,” and second, they identified warning signs of institutional and normative breakdown.

Several things have changed since 2018, of course, and some of those changes have been positive. Biden’s victory in 2020–a resounding popular victory despite the desperate efforts of Trump and MAGA voters to de-legitimize it–and the failure of the much-anticipated “Red wave” in 2022 come immediately to mind. But other signs are more ominous–especially the pathetic acquiescence of elected Republicans to Trump’s and the far-Right’s increasingly public racism, and the unprecedented and blatantly-partisan behavior of members of the judiciary.

Two examples from just the past week.

The Governor of Texas, Greg Abbott, pardoned Daniel Perry, who had been convicted of murder for fatally shooting a demonstrator during a Black Lives Matter protest. Perry had been sentenced to 25 years in prison for killing Garrett Foster in downtown Austin in July 2020. Abbott’s hand-picked Board of Pardons and Paroles voted unanimously in favor of the pardon.

Witnesses at the trial had testified that the man Perry shot had never raised his weapon, and according to court records, in the weeks leading up to the protests, Perry had sent multiple racist messages about protesters, shared white supremacist memes and talked about how he “might have to kill a few people” who were demonstrating. In one, he compared the Black Lives Matter movement to “a zoo full of monkeys that are freaking out flinging their shit.”

Abbot’s pardon sends a strong–and horrifying–message: in Texas, elected officials will protect racists. Even murderous ones.

Then there’s the even more horrifying disclosure that–in the wake of the January 6th insurrection– a “Stop the Steal” symbol flew on Justice Samuel Alito’s lawn.

You need not be a lawyer to share Robert Hubbell’s reaction:

As a Supreme Court justice, Alito has been unapologetic in his efforts to defend Trump’s lawlessness. He has risen to Trump’s defense with gleeful spite and unveiled resentment against those seeking to hold Trump accountable under the Constitution.

On Thursday, the New York Times revealed that Alito’s home displayed an upside-down US flag during the fraught days after the January 6 insurrection. At the time, flying the US flag upside down was a symbol calling to “Stop the Steal” of the 2020 election from Trump. It was a call to insurrection—proudly displayed by a US Supreme Court justice sworn to defend and protect the Constitution. See New York Times, At Justice Alito’s House, a ‘Stop the Steal’ Symbol on Display.

In response to an inquiry from the Times, Alito said, I had no involvement whatsoever in the flying of the flag.
Notably, Alito did not deny the veracity of the photograph of the flag flying upside down on his lawn. He did not deny the symbolism of the upside-down flag. He did not deny that he was aware of its continued presence in front of his house. Instead, he blamed his wife, whom he claimed flew the “Stop the Steal” banner in response to anti-Trump signs in the neighborhood.

Alito’s response to the Times is a lie. He owns the flag. He owns the flagpole. He owns the property on which the flag was displayed. He permitted it to remain on display on his property. He, therefore, did have “involvement” in “flying the flag.” It does not matter that it was his wife who physically raised the “Stop the Steal” banner on the flagpole. Alito’s hair-splitting denial is misleading and incomplete—and therefore false.

As Hubbell notes, this leaves us with a second Supreme Court Justice whose spouse actively supported an effort to prevent the peaceful transfer of power.

Those justices—Alito and Thomas—are currently considering Trump’s presidential immunity defense to the indictment alleging that Trump attempted to subvert the election. Under any reasonable reading of Code of Conduct that applies to Supreme Court justices, Alito and Thomas should have recused themselves long ago (under Canons 2 and 3).

In a very real sense, Americans are still fighting the Civil War. Today’s Confederates are more geographically scattered, and the incidents of bloodshed and violence are being perpetrated by individual MAGA racists rather than by an organized Rebel army, but the White Supremacy beliefs motivating the combatants haven’t changed. More worrisome still, years of partisan efforts to subvert racial and religious equality and the rule of law have led to utterly scandalous, unethical, and judicially-unforgivable behaviors by two Justices of the highest court in the land–a profoundly dangerous institutional breakdown.

This is how democracies die.

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It’s All About Race

I’ve been working my way through the numerous books–both the physical ones and the ones on my Kindle–that have been piling up on my nightstand, and I’ve just finished How Democracies Die. It’s a book that has generated a lot of discussion, for obvious reasons. The two scholars who wrote it in 2018, Steven Levitsky and Daniel Zimblatt, have spent their academic careers focusing on the ups and downs of democratic governments around the globe. That focus has allowed them to draw conclusions about the normative elements that serve as guardrails protecting democratic institutions, and about the signs  warning of democratic collapse.

There’s a lot to absorb from the book’s copious descriptions of democratic failures in a wide variety of countries–and the authors make no bones about the reality of the threat to American institutions posed by Donald Trump and the MAGA movement. It’s all pretty grim–and entirely persuasive.

That said, I was particularly struck by one of the book’s central observations–probably because it confirms my strong belief that support for Trump/MAGA is almost entirely rooted in racism.

About halfway through the book, the authors identified two democratic norms that are essential to a functioning democracy: mutual toleration and institutional forbearance. In other words, acknowledging the legitimacy of one’s political opponents, and “forbearing” to abuse or over-use institutional weapons like the filibuster or Mitch McConnell’s legal but shockingly undemocratic theft of a Supreme Court seat. Extreme polarization erodes those norms; as they write, when societies sort themselves into political camps whose world-views aren’t just different but mutually exclusive, toleration becomes harder to sustain.

When the authors analyzed what had allowed America’s politicians to sustain basic democratic norms for a period running roughly from the collapse of Reconstruction through the 1980s, they came to a very troubling conclusion–that during that time period, “The norms sustaining our political system rested, to a considerable degree, on racial exclusion.” To the extent that America operated with bipartisanship and experienced reduced polarization during that extended time period, those outcomes “came at the cost of keeping civil rights off the political agenda.”

In the final paragraph of Chapter Six, they write

America’s democratic norms, then, were born in a context of exclusion. As long as the political community was restricted largely to whites, Democrats and Republicans had much in common. Neither party was likely to view the other as an existential threat. The process of racial inclusion that began after World War II and culminated in the 1964 Civil Rights Act and 1965 Voting Rights Act would, at long last, fully democratize the United States. But it would also polarize it, posing the greatest challenge to established forms of mutual toleration and forbearance since Reconstruction.

That paragraph confirms what a growing body of research has verified–and what any semi-sentient observer can see. The election of Barack Obama unleashed the overt expression of formerly-suppressed hatreds. It seeded the growth of White Christian nationalism, the huge reaction against anything seen as “woke,” the efforts to de-legitimatize efforts at inclusion–and explains the utter inability of most reasonable, non-racist Americans to understand the animus and fury of the MAGA movement.

That paragraph explains so much–as does a sentence in the final chapter, in which the authors concede that it is “difficult to find examples of societies in which shrinking ethnic majorities give up their dominant status without a fight.”

Even a cursory look at the current crop of GOP nominees up and down the various state ballots shows them publicly expressing opinions that would have been met with horror not all that long ago. Anti-Black, anti-Semitic, homophobic…meanwhile, the numerous Republican campaigns expressing hostility to immigration from the south hardly bother to veil their racism.

It’s been a long time since the Civil War. It’s been a long time since the South was able to dismantle Reconstruction. These days, the country’s accelerating social and demographic changes are making it increasingly difficult to maintain the dominance of White Christians. It’s the recognition of–and hysterical reaction to– that reality that explains Trump and MAGA. How Democracies Die warns us of the way that movement threatens not just social peace/tolerance, but the continued operation of America’s democratic institutions.

I keep thinking about that slogan “The South will rise again.”

It did. It’s now called the Republican Party, and How Democracies Die documents a lesson we have yet to learn: the persistence of this country’s deep-seated racism poses an existential threat to human decency, civic equality and the continuation of American democracy.

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